When the Bible speaks of "following Jesus", it is proclaiming a discipleship which will liberate mankind from all man-made dogma, read more

When the Bible speaks of "following Jesus", it is proclaiming a discipleship which will liberate mankind from all man-made dogma, from every burden and oppression, from every anxiety and torture which afflicts the conscience. If they follow Jesus, men escape from the hard yoke of their own laws, and submit to the kindly yoke of Jesus Christ. But does this mean that we can ignore the seriousness of His command? Far from it! We can only achieve perfect liberty and enjoy fellowship with Jesus when His command, His call to absolute discipleship, is appreciated in its entirety. Only the man who follows the command of Jesus without reserve, and submits unresistingly to His yoke, finds his burden easy, and under its gentle pressure receives the power to persevere in the right way. The command of Jesus is hard -- unutterably hard -- for those who try to resist it.

Impersonal realities do indeed exercise over me some kinds of constraint, as does the wind when it constrains me to read more

Impersonal realities do indeed exercise over me some kinds of constraint, as does the wind when it constrains me to battle against it or the rain when it compels me to take shelter. But the constraint of which I have been speaking is of a wholly different kind; it is a constraint to be pure-minded and loyal-hearted, to be kind and true and tender, and to love my neighbour as myself. And what could possibly be meant by saying that any reality of an impersonal kind could exercise over me such a constraint as that? I have never been able to see that it could mean anything at all. I have never been able to see how any being that is not a person could possess a moral and spiritual claim over me.

That no obedience but a perfect one will satisfy God, I hold with all my heart and strength; but that read more

That no obedience but a perfect one will satisfy God, I hold with all my heart and strength; but that there is none else that He cares for, is one of the lies of the enemy. What father is not pleased with the first tottering attempt of his little one to walk? What father would be satisfied with anything but the manly step of the full-grown son?

I cannot imagine a much greater misfortune for a man (not to say a clergyman) than not to know, or read more

I cannot imagine a much greater misfortune for a man (not to say a clergyman) than not to know, or knowing, not to minister to, any of the poor.

Lord, come away; Why dost thou stay? Thy road is ready and thy paths made straight With longing expectations wait read more

Lord, come away; Why dost thou stay? Thy road is ready and thy paths made straight With longing expectations wait The consecration of thy beautious feet. Ride on triumphantly; behold! we lay Our lusts and proud wills in thy way. Hosannah! welcome to our hearts: Lord, here Thou hast a temple too, and full as dear As that of Sion; and as full of sin -- Nothing but thieves and robbers dwell therein; Enter and chase them forth, and cleanse the floor, Crucify them, that they may never more Profane that holy place Where thou hast chose to set thy face. And then if our still tongues shall be Mute in the praises of thy deity, The stones out of the temple wall Shall cry aloud and call Hosannah! and thy glorious footsteps greet.

Feast of John Vianney, Curè d'Ars, 1859 Prayer is not a way of making use of God; prayer read more

Feast of John Vianney, Curè d'Ars, 1859 Prayer is not a way of making use of God; prayer is a way of offering ourselves to God in order that He should be able to make use of us. It may be that one of our great faults in prayer is that we talk too much and listen too little. When prayer is at its highest we wait in silence for God's voice to us; we linger in His presence for His peace and His power to flow over us and around us; we lean back in His everlasting arms and feel the serenity of perfect security in Him.

Commemoration of Richard Baxter, Priest, Hymnographer, Teacher, 1691 The Spirit was the power manifested in the resurrection of Christ read more

Commemoration of Richard Baxter, Priest, Hymnographer, Teacher, 1691 The Spirit was the power manifested in the resurrection of Christ (Rom. 1:4), in the inner life of man (Rom. 15:13; Eph. 3:16), and in the preaching of the word (I Thess. 1:5; 1 Cor. 2:4). He is the Spirit of life, both now and hereafter (Gal. 6:8; I Cor. 15:45); and the Spirit of assurance, the guarantee of the new life, whereby man obtains confidence towards God and courage in the face of the world's evil (II Cor. 1:22; Rom. 5:5, 8:16, 23; Eph. 1:13, 4:30). Man, therefore, as the dwelling-place of the Spirit, is the inalienable possession of God (I Cor. 3:16, 17, 6:19). (Continued tomorrow).

Commemoration of Amy Carmichael, Founder of the Dohnavur Fellowship, 1951 Concluding a short series on Romans 8: [Of read more

Commemoration of Amy Carmichael, Founder of the Dohnavur Fellowship, 1951 Concluding a short series on Romans 8: [Of vv. 32] St. Paul had a lovely way of letting his letters break out into song every now and then. ([Dr. Arthur] Way's translation shows this.) One line in a song that comes in Romans 8 has been a great help to me. Way calls the song a "Hymn of Triumph to Jesus". This is the line: "How can He [the Father] but, in giving Him [Jesus], lavish on us all things -- all?" "Freely give" means to give lavishly. What do I need today? Strength? Peace? Patience? Heavenly joy? Industry? Good temper? Power to help others? Inward contentment? Courage? Whatever it be, my God will lavish it upon me.

Ash Wednesday The apologetic of the New Testament, and of the early centuries generally, was addressed to men who read more

Ash Wednesday The apologetic of the New Testament, and of the early centuries generally, was addressed to men who had been brought up within one or other of the great pre-Christian religious systems and who had staunchly defended their own inherited traditions against the innovation of the Christian outlook; whereas any apologetic that is to be effective in this country today must be addressed to men who stand within the inheritance of the Christian tradition and know nothing, save by hearsay, of any other, but who have now in varying degrees disengaged themselves from this tradition and whose quarrel with Christianity is therefore undertaken from the point of view either of no religion at all or of some very vague and tenuous residuum of Christian religiosity.