A really patient servant of God is as ready to bear inglorious troubles as those which are honorable. A brave read more

A really patient servant of God is as ready to bear inglorious troubles as those which are honorable. A brave man can easily bear with contempt, slander, and false accusations from an evil world; but to bear such injustice at the hands of good men, of friends and relations, is a great test of patience.

Feast of Dunstan, Archbishop of Canterbury, 988 We must confess our sins in order to obtain pardon; but we read more

Feast of Dunstan, Archbishop of Canterbury, 988 We must confess our sins in order to obtain pardon; but we must see our sins in order to confess. How few of those who think that they have confessed and been pardoned have ever seen their sin!

Commemoration of Sundar Singh of India, Sadhu, Evangelist, Teacher, 1929 From time immemorial men have quenched their thirst with read more

Commemoration of Sundar Singh of India, Sadhu, Evangelist, Teacher, 1929 From time immemorial men have quenched their thirst with water without knowing anything about its chemical constituents. In like manner we do not need to be instructed in all the mysteries of doctrine, but we do need to receive the Living Water which Jesus Christ will give us and which alone can satisfy our souls.

Feast of Timothy and Titus, Companions of Paul Commemoration of Dorothy Kerin, Founder of the Burrswood Healing Community, 1963 read more

Feast of Timothy and Titus, Companions of Paul Commemoration of Dorothy Kerin, Founder of the Burrswood Healing Community, 1963 The... task of the ministry is, not to undertake some specialist activity from which the rest of the faithful are excluded, but to pioneer in doing that which the whole church must do. And the ministry itself is no originator, but receives its task from Christ. The ordained ministers only exercise the ministry which Christ himself has first exercised, and which he continues to exercise through them, and through their activity in the whole church also.

Feast of the Venerable Bede, Priest, Monk of Jarrow, Historian, 735 Commemoration of Aldhelm, Abbot of Mamsbury, Bishop of Sherborne, read more

Feast of the Venerable Bede, Priest, Monk of Jarrow, Historian, 735 Commemoration of Aldhelm, Abbot of Mamsbury, Bishop of Sherborne, 709 As we shared together our feelings about the study groups, we realised that we were not meeting together each week for an intellectual exercise: some thing very real and significant was taking place. We were coming to know that the Christian faith is not primarily an ethic; it is not the struggle to do good or be good, but an encounter with Christ, of which morality and ethical living are by-products.

Commemoration of James Hannington, Bishop of Eastern Equatorial Africa, Martyr in Uganda, 1885 In America, it is hard to read more

Commemoration of James Hannington, Bishop of Eastern Equatorial Africa, Martyr in Uganda, 1885 In America, it is hard to distinguish Christianity from its social and cultural setting. It blends into the scenery. Many people assume that we live in a "Christian society". Obviously, the Christian church has no strong witness against society. In [a communist country], the situation is exactly the opposite. Christians there live under a political regime which makes a point of distinguishing itself from all religion, and which is grounded philosophically on atheism and materialism. The Church lives in a hostile social order. The result is that the weak Christians are weeded out, and the strong Christians are tremendously strengthened by adversity.

It does not make a very great difference what side of Christ's work attracts us and appeals to us most; read more

It does not make a very great difference what side of Christ's work attracts us and appeals to us most; doubtless Christ has many ways of drawing men to Himself. One side of Christ's work will appeal most to one mind, another to another. The mistake that is often made by those who speak most about Christian experience is that they are so apt to insist upon everyone else's experience -- on penalty of its utter worthlessness -- being exactly the same as their own. The great thing is that we should be attracted by Christ in some way, that we should come to God in that spirit of penitence which Christ taught was the one condition of acceptance with Him, and with that steady purpose of amendment which is, as he always taught, a part of true penitence.

Jeremiah refutes the popular, modern notion that the end of religion is an integrated personality, freed of its fears, its read more

Jeremiah refutes the popular, modern notion that the end of religion is an integrated personality, freed of its fears, its doubts, and its frustrations. Certainly Jeremiah was no integrated personality. It is doubtful if... he ever knew the meaning of the word "peace". We have no evidence that his internal struggle was ever ended, although the passing years no doubt brought an increasing acceptance of destiny. Jeremiah, if his "confessions" are any index, needed a course in pastoral psychiatry in the very worst way... The feeling cannot be escaped that if Jeremiah had been integrated, it would have been at the cost of ceasing to be Jeremiah! A man at peace simply could not be a Jeremiah. Spiritual health is good; mental assurance is good; but the summons of faith is neither to an integrated personality nor to the laying-by of all questions, but to the dedication of personality -- with all its fears and questions -- to its duty and destiny under God.

The power and attraction Jesus Christ exercises over men never comes from him alone, but from him as Son of read more

The power and attraction Jesus Christ exercises over men never comes from him alone, but from him as Son of the Father. It comes from him in his Sonship in a double way, as man living to God and as God living with men. Belief in him and loyalty to his cause involve men in the double movement, from world to God and from God to world. Even when theologies fail to do justice to this fact, Christians living with Christ in their cultures are aware of it. For they are forever being challenged to abandon all things for the sake of God; and forever being sent back into the world to teach and practice all the things that have been commanded them.