The reconciliation of man to God begins when God accepts the child of man, exactly as he is, into a read more

The reconciliation of man to God begins when God accepts the child of man, exactly as he is, into a relationship with himself -- "this grace wherein we stand". This He does for the sake of what man is to inherit, to become. And for the means, He gives him over to a Person, Christ, and a community, the Church; and in attachment to these, personality grows, freedom is attained, sin is forgiven, estrangement is ended, capacities for relationship extend. Reconciliation is the Spirit's liberating work of love, exercised through a Person and a community of persons.

Commemoration of Clement, Bishop of Rome, Martyr, c.100 There are great limits upon the human imagination. We can read more

Commemoration of Clement, Bishop of Rome, Martyr, c.100 There are great limits upon the human imagination. We can only rearrange the elements God has provided. No one can create a new primary color, a third sex, a fourth dimension, or a completely original animal. Even by writing a book, planting a garden, or begetting a child, we never create anything in the strict sense; we only take part in God's creation.

Commemoration of William Wilberforce, Social Reformer, 1833 It is indeed a most lamentable consequence of the practice of regarding read more

Commemoration of William Wilberforce, Social Reformer, 1833 It is indeed a most lamentable consequence of the practice of regarding religion as a compilation of statutes, and not as an internal principle, that it soon comes to be considered as being conversant about external actions rather than about habits of mind. This sentiment sometimes has even the hardiness to insinuate and maintain itself under the guise of extraordinary concern for practical religion; but it soon discovers the falsehood of this pretension, and betrays its real nature. The expedient, indeed, of attaining to superiority in practice by not wasting any of the attention on the internal principles from which alone practice can flow, is about as reasonable, and will answer about as well, as the economy of an architect who should account it mere prodigality to expend any of his materials in laying foundation, from an idea that they might be more usefully applied to the raising of the superstructure. We know what would be the fate of such an edifice.

To the Christian, love is the works of love. To say that love is a feeling or anything of the read more

To the Christian, love is the works of love. To say that love is a feeling or anything of the kind is really an un-Christian conception of love. That is the aesthetic definition and therefore fits the erotic and everything of that nature. But to the Christian, love is the works of love. Christ's love was not an inner feeling, a full heart and what-not: it was the work of love which was his life.

Thank God, our Christian chance is not permanently gone from us [in world affiars]. Ecclesiastics seems for the most part read more

Thank God, our Christian chance is not permanently gone from us [in world affiars]. Ecclesiastics seems for the most part to have failed, failed both man and God; but God has not failed, Jesus has not failed. The God-man still remains the only leader into cooperation whose wisdom is sufficient for a permanent, competent, and free Society. The dictators and would-be dictators will not do. They overreach themselves. Eventually they will destroy one another, and kill off most of us. But even that disaster will not eradicate the desire of men and women to lay down lives for that which is more than themselves. Men will continue to demand not the freedom from that degree of unity for which the dictatorships stand, but rather a finer, more noble, more perceptive kind of unity: a human solidarity which is not nationalistic but world-embracing, a human integration which in aim and purpose is not secularist but spiritual. What the world unwittingly is groping after is allegiance to the eternal, the compassionate, the completely integrating Christ.

When we are saved, we are at home in the universe; and, in principle and in the main, feeble and read more

When we are saved, we are at home in the universe; and, in principle and in the main, feeble and timid creatures as we are, there is nothing anywhere within the world or without it that can make us afraid.

Feast of William Tyndale, Translator of the Scriptures, Martyr, 1536 [William Tyndale] was a master of a simple read more

Feast of William Tyndale, Translator of the Scriptures, Martyr, 1536 [William Tyndale] was a master of a simple and forceful literary style. This, combined with exactness and breadth of scholarship, led him so to translate the Greek New Testament into English as largely to determine the character, form, and style of the Authorized Version. There have been some painstaking calculations to determine just how large a part Tyndale may have had in the production of the version of 1611. A comparison of Tyndale's version of I John and that of the Authorized Version shows that nine-tenths of the latter is retained from the martyred translator's work. Paul's Epistle to the Ephesians retains five-sixths of Tyndale's translation. These proportions are maintained throughout the entire New Testament. Such an influence as that upon the English Bible cannot be attributed to any other man in all the past. More than that, Tyndale set a standard for the English language that molded in part the character and style of the tongue during the great Elizabethan era and all subsequent time. He gave the language fixity, volubleness, grace, beauty, simplicity, and directness. His influence as a man of letters was permanent on the style and literary taste of the English people, and of all who admire the superiority and epochal character of the literature of the sixteenth century.

Feast of Benedict of Nursia, Father of Western Monasticism, c.550 Continuing a short series on topics of Christian apologetics: read more

Feast of Benedict of Nursia, Father of Western Monasticism, c.550 Continuing a short series on topics of Christian apologetics: Naturally, the first emotion of man towards the being he calls God, but of whom he knows so little, is fear. Where it is possible that fear should exist it is well that it should exist, cause continual uneasiness, and be cast out by nothing less than love.... Until love, which is the truth towards God, is able to cast out fear, it is well that fear should hold; it is a bond, however poor, between that which is and that which creates -- a bond that must be broken, but a bond that can be broken only by the tightening of an infinitely closer bond. Verily God must be terrible to those that are far from Him: for they fear He will do -- yea, is doing -- with them what they do not, cannot desire, and can ill endure... While they are such as they are, there is much in Him that cannot but affright them: they ought, they do well, to fear Him... To remove that fear from their hearts, save by letting them know His love with its purifying fire, a love which for ages, it may be, they cannot know, would be to give them up utterly to the power of evil. Persuade men that fear is a vile thing, that it is an insult to God, that He will have none of it -- while they are yet in love with their own will, and slaves to every movement of passionate impulse -- and what will the consequence be? That they will insult God as a discarded idol, a superstition, a falsehood, as a thing under whose evil influence they have too long groaned, a thing to be cast out and spit upon. After that, how much will they learn of Him?

Commemoration of Martin Luther, Teacher, Reformer, 1546 Continuing a short series on prayer: I have so much to read more

Commemoration of Martin Luther, Teacher, Reformer, 1546 Continuing a short series on prayer: I have so much to do (today) that I should spend the first three hours in prayer.