The uncertainty lies always in the intellectual region, never in the practical. What Paul cares about is plain enough to read more

The uncertainty lies always in the intellectual region, never in the practical. What Paul cares about is plain enough to the true heart, however far from plain to the man whose desire to understand goes ahead of his obedience.

Feast of Martin, Monk, Bishop of Tours, 397 Doctrinal rightness and rightness of ecclesiastical position are important, but read more

Feast of Martin, Monk, Bishop of Tours, 397 Doctrinal rightness and rightness of ecclesiastical position are important, but only as a starting point to go on into a living relationship -- and not as ends in themselves.

Feast of Leo the Great, Bishop of Rome, 461 From subtle love of softening things, From easy choices, weakenings, (Not read more

Feast of Leo the Great, Bishop of Rome, 461 From subtle love of softening things, From easy choices, weakenings, (Not thus are spirits fortified; Not this way went the Crucified;) From all that dims Thy Calvary, 0 Lamb of God, deliver me. Give me the love that leads the way, The faith that nothing can dismay, The hope no disappointments tire, The passion that will burn like fire; Let me not sink to be a clod: Make me Thy fuel, Flame of God!

The introverted church is one which puts its own survival before its mission, its own identity above its task, its read more

The introverted church is one which puts its own survival before its mission, its own identity above its task, its internal concerns before its apostolate, its rituals before its ministry. Undue emphasis on the static structure of the Church has led to the disappearance of a significant lay ministry in denominational Protestantism.

We see that our whole salvation and all its parts are comprehended in Christ. We should therefore take care not read more

We see that our whole salvation and all its parts are comprehended in Christ. We should therefore take care not to derive the least portion of it from anywhere else. If we seek salvation, we are taught by the very name of Jesus that it is "of him". If we seek any other gifts of the Spirit, they will be found in his anointing. If we seek strength, it lies in his dominion; if purity, in his conception; if gentleness, it appears in his birth. For by his birth he was made like us in all respects that he might learn to feel our pain. If we seek redemption, it lies in his passion; if acquittal, in his condemnation; if remission of the curse, in his cross; if satisfaction, in his sacrifice; if purification, in his blood; if reconciliation, in his descent into hell; if mortification of the flesh, in his tomb; if newness of life, in his resurrection; if immortality, in the same; if inheritance of the Heavenly Kingdom, in his entrance into heaven; if protection, if security, if abundant supply of all blessings, in his Kingdom; if untroubled expectation of judgment, in the power given to him to judge. In short, since rich store of every kind of good abounds in him, let us drink our fill from this fountain, and from no other.

It may seem absurd to some that all desires by which man is by nature affected are so completely condemned read more

It may seem absurd to some that all desires by which man is by nature affected are so completely condemned -- although they have been bestowed by God himself, the author of nature. To this I reply that we do not condemn those inclinations which God so engraved upon the character of man at his first creation, that they were eradicable only with humanity itself; but only those bold and unbridled impulses which contend against God's control.

Commemoration of Mellitus, First Bishop of London, 624 Utopias of historical progress cannot seduce those who believe in Christ. read more

Commemoration of Mellitus, First Bishop of London, 624 Utopias of historical progress cannot seduce those who believe in Christ. Utopias are the straws to which those cling who have no real hope; utopias are as unattractive as they are incredible, for those who know what real hope is. Utopias are not a consequence of true hope but a poor substitute for it and therefore a hindrance and not a help. The hope that is in Jesus Christ is different from all utopias of universal progress. It is based on the revelation of the crucified one. It is, therefore, not an uncertain speculation about the future but a certainty based upon what God has already revealed. One cannot believe in Jesus Christ without knowing for certain that God's victory over all powers of destruction, including death, is the end towards which the time process moves as its own end.

Commemoration of Crispin & Crispinian, Martyrs at Rome, c.285 If some Christians that have been complaining of their ministers read more

Commemoration of Crispin & Crispinian, Martyrs at Rome, c.285 If some Christians that have been complaining of their ministers had said and acted less before men and had applied themselves with all their might to cry to God for their ministers -- had, as it were, risen and stormed heaven with their humble, fervent, and incessant prayers for them -- they would have been much more in the way of success.

Commemoration of John Bosco, Priest, Founder of the Salesian Teaching Order, 1888 In his experience of God, a read more

Commemoration of John Bosco, Priest, Founder of the Salesian Teaching Order, 1888 In his experience of God, a Christian has a strong sense of his individuality, never of his unity with God. Expressed more sharply, he has a strong sense of the Creator-creature distinction, never of merging or absorption. Or, to put it more sharply still, a Christian has a sense of his moral sin and not just of his metaphysical smallness in the face of the beyond. The dilemma for man is not who he is but what he has done. His predicament is not that he is small, but that he is sinful.