Commemoration of John & Henry Venn, Priests, Evangelical Divines, 1813, 1873 Here [in the Gospels] is something that read more

Commemoration of John & Henry Venn, Priests, Evangelical Divines, 1813, 1873 Here [in the Gospels] is something that the layman can hold on to, quite apart from the vagaries of critical scholarship, for it is a portrait unaffected by the authenticity of any particular saying or story. Such an encounter with the historical Jesus is, of course, not the same as Christian faith in him. Even Caiaphas, Herod, and Pontius Pilate encountered him in this way. Christian faith is still a matter of decision -- either this Man is God's redemptive act, or he is not. Nor is the historical Jesus the object of our faith. That object is the Risen Christ preached by the Church. But the Risen Christ is in continuity with the historical Jesus, and it is the historical Jesus which makes the Risen Christ not just an abstraction, but clothes him with flesh and blood.

Feast of Hilda, Abbess of Whitby, 680 Commemoration of Elizabeth, Princess of Hungary, Philanthropist, 1231 Commemoration of Mechtild, Bèguine of read more

Feast of Hilda, Abbess of Whitby, 680 Commemoration of Elizabeth, Princess of Hungary, Philanthropist, 1231 Commemoration of Mechtild, Bèguine of Magdeburg, Mystic, Prophet, 1280 If He hath promised to make us happy, though He hath not particularly declared to us wherein this happiness shall consist, yet we may trust Him that made us, to find out ways to make us happy, and may believe that He who made us, without our knowledge or desire, is able to make us happy beyond them both.

Commemoration of Alphege, Archbishop of Canterbury, Martyr, 1012 Nothing is too great and nothing is too small to commit read more

Commemoration of Alphege, Archbishop of Canterbury, Martyr, 1012 Nothing is too great and nothing is too small to commit into the hands of the Lord.

Feast of Lancelot Andrewes, Bishop of Winchester, Spiritual Writer, 1626 Commemoration of Sergius of Radonezh, Russian Monastic Reformer, Teacher, 1392 read more

Feast of Lancelot Andrewes, Bishop of Winchester, Spiritual Writer, 1626 Commemoration of Sergius of Radonezh, Russian Monastic Reformer, Teacher, 1392 The more we study the early Church, the more we realize that it was a society of ministers. About the only similarity between the Church at Corinth and a contemporary congregation, either Roman Catholic or Protestant, is that both are marked, to a great degree, by the presence of sinners.

Feast of Hugh, Carthusian Monk, Bishop of Lincoln, 1200 It is of great importance that you endeavour, at all read more

Feast of Hugh, Carthusian Monk, Bishop of Lincoln, 1200 It is of great importance that you endeavour, at all times, to keep your hearts in peace; that you may keep pure that temple of God. The way to keep it in peace is to enter into it by means of inward silence. When you see yourself more sharply assaulted, retreat into that region of peace; and you will find a fortress that will enable you to triumph over all your enemies, visible and invisible, and over all their snares and temptations. Within your own soul resides divine aid, and sovereign succour. Retreat within it, and all will be quiet, secure, peaceable, and calm. Thus, by means of mental silence, which can only be attained with divine help, you may look for tranquility in tumult: for solitude in company; for light in darkness; for forgetfulness in pressures: for vigour in despondency; for courage in fear; for resistance in temptation; and for quiet in tribulation.

It seems to me, as time goes on, that the only thing that is worth seeking for is to know read more

It seems to me, as time goes on, that the only thing that is worth seeking for is to know and to be known by Christ -- a privilege open alone to the childlike, who, with receptivity, guilelessness, and humility, move Godward.

The "now" wherein God made the first man, and the "now" wherein the last man disappears, and the "now" I read more

The "now" wherein God made the first man, and the "now" wherein the last man disappears, and the "now" I am speaking in, all are the same in God, where this is but the now.

Commemoration of Wulfstan, Bishop of Worcester, 1095 As for the miseries and sins he heard of daily in read more

Commemoration of Wulfstan, Bishop of Worcester, 1095 As for the miseries and sins he heard of daily in the world, he was so far from wondering at them that, on the contrary, he was surprised that there were not more, considering the malice sinners were capable of... For his part, he prayed for them: but, knowing that God could remedy the mischiefs they did, when He pleased, he gave himself no further trouble.

"When the Son of Man cometh, shall He find faith on the earth?" If He should now come, would He read more

"When the Son of Man cometh, shall He find faith on the earth?" If He should now come, would He find it in us? What fruits of faith have we to show? Do we look upon this life only as a short passage to a better? Do we believe that we must suffer with Jesus Christ before we can reign with Him? Do we consider this world as a deceitful appearance, and death as the entrance to true happiness? Do we live by faith? Does it animate us? Do we relish the eternal truths it presents us with? Are we as careful to nourish our souls with those truths as to maintain our bodies with proper diet? Do we accustom ourselves to see all things in the light of faith? Do we correct all our judgements by it? Alas! The greater part of Christians think and act like mere heathens; if we judge (as we justly may) of their faith by their practice, we must conclude they have no faith at all.