Feast of Philip & James, Apostles If we do not at least try to manifest something of Creative read more

Feast of Philip & James, Apostles If we do not at least try to manifest something of Creative Charity in our dealings with life, whether by action, thought, or prayer, and do it at our own cost -- if we roll up the talent of love in the nice white napkin of piety and put it safely out of the way, sorry that the world is so hungry and thirsty, so sick and so fettered, and leave it at that: then, even that little talent may be taken from us. We may discover at the crucial moment that we are spiritually bankrupt.

Feast of All Souls To some men it is hard seeing a call of God through difficulties; when read more

Feast of All Souls To some men it is hard seeing a call of God through difficulties; when if it would but clothe itself with a few carnal advantages, how apparent it is to them! They can see It through a little cranny.

Anyone can believe that Jesus was a god: what is so hard to credit is that He who hung upon read more

Anyone can believe that Jesus was a god: what is so hard to credit is that He who hung upon the cross was the God. That is what you are asked as Christians to believe. And it is the sword, glittering but fearful. It must cut your life away from the standards of this world, away from its thought and its measures, no less than its aims and hopes. Hard and bitter is the separation, and you will be parted from many great and noble men, some perhaps your own teachers, who can accept about Jesus everything but the one thing needful. The Christian faith, if accepted, drives a wedge between its own adherents and the disciples of every other philosophy or religion, however lofty or soaring. And they will not see this; they will tell you that really your views and theirs are the same thing, and only differ in words, which, if only you were a little more highly trained, you would understand. Even among Christ's nominal servants there are many who think a little good-will is all that is needed to bridge the gulf -- a little amiability and mutual explanation, a more careful use of phrases, would soon accommodate Christianity to fashionable modes of speaking and thinking, and destroy all causes of provocation. So they would. But they would destroy also its one inalienable attraction: that of being... a wonder, and a beauty, and a terror -- no dull and drab system of thought, no mere symbolic idealism.

Feast of Polycarp, Bishop of Smyrna, Martyr, c.155 There can be no end without means; and God furnishes no read more

Feast of Polycarp, Bishop of Smyrna, Martyr, c.155 There can be no end without means; and God furnishes no means that exempt us from the task and duty of joining our own best endeavors. The original stock, or wild olive tree, of our natural powers, was not given to us to be burnt or blighted, but to be grafted on.

And think of the appeal Christ made to men and women! He had many, but His favourite was to their read more

And think of the appeal Christ made to men and women! He had many, but His favourite was to their chivalry and valour. Often He underlines the difficulties of discipleship, warns us what it will cost, that it means risk and loss and sacrifice, and pulling hard against fierce currents; and then He turns and looks at us, with that honouring trust of His in us that sets the blood tingling and makes the cheeks flush with pride. That, He says quietly, is why I am so sure that you will come: you are too big to keep out of it! And, indeed, in His own day, it was only daring and adventurous spirits who would risk declaring for Him, as it is only daring and adventurous spirits still who have the pluck to try to follow so original and unpopular a Master in the real living-out of life.

Feast of Thomas More, Scholar & Martyr, & John Fisher, Bishop & Martyr, 1535 Sorrow for sin and sorrow read more

Feast of Thomas More, Scholar & Martyr, & John Fisher, Bishop & Martyr, 1535 Sorrow for sin and sorrow for suffering are ofttimes so twisted and interwoven in the same person -- yea, in the same sigh and groan -- that sometimes it is impossible for the party himself so to separate and divide them in his own sense and feeling, as to know which proceeds from the one and which from the other. Only the all-seeing eye of an infinite God is able to discern and distinguish them.

Feast of Willibrord of York, Archbishop of Utrecht, Apostle of Frisia, 739 The great need today among the young read more

Feast of Willibrord of York, Archbishop of Utrecht, Apostle of Frisia, 739 The great need today among the young is the strengthening of belief in things spiritual, for in spite of the superhuman advances in science, invention, and culture, none of this is attributed to God's gift to man; in fact, the increase of knowledge and the cult of education have but given to youth a self-reliant independence where religion has no place, and beyond admitting that Christ was "the best man that ever lived," there are few who concede any other tribute to the Creator. And yet the saving principles of the world are rooted in Christ, implanted in him; the Truth by which men live is the Truth as taught and lived by Jesus.

Commemoration of Cecilia, Martyr at Rome, c.230 Commemoration of Clive Staples Lewis, Spiritual Writer, 1963 What we have been read more

Commemoration of Cecilia, Martyr at Rome, c.230 Commemoration of Clive Staples Lewis, Spiritual Writer, 1963 What we have been told is how we men can be drawn into Christ -- can become part of that wonderful present which the young Prince of the universe wants to offer to His Father -- that present which is Himself and therefore us in Him. It is the only thing we were made for. And there are strange, exciting hints in the Bible that when we are drawn in, a great many other things in Nature will begin to come right. The bad dream will be over: it will be morning.

Feast of Leo the Great, Bishop of Rome, 461 How wonderful it is -- is it not? -- read more

Feast of Leo the Great, Bishop of Rome, 461 How wonderful it is -- is it not? -- that literally only Christianity has taught us the true place and function of suffering. The Stoics tried the hopeless little game of denying its objective reality, or of declaring it a good in itself (which it never is); and the Pessimists attempted to revel in it, as a food to their melancholy, and as something that can no more be transformed than it can be avoided or explained. But Christ came, and He did not really explain it; He did far more: He met it, willed it, transformed it; and He taught us to do all this -- or, rather, He Himself does it within us, if we do not hinder the all-healing hands.