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Commemoration of William Wilberforce, Social Reformer, 1833 The generality of nominal Christians... are almost entirely taken up with the read more
Commemoration of William Wilberforce, Social Reformer, 1833 The generality of nominal Christians... are almost entirely taken up with the concerns of the present world. They know indeed that they are mortal, but they do not feel it. The truth rests in their understandings, and cannot gain admission into their hearts. This speculative persuasion is altogether different from that strong practical impression of the infinite importance of eternal things, which, attended with a proportionate sense of the shortness and uncertainty of all below, while it prompts to activity from a conviction that the night cometh when no man can work, produces a certain firmness of texture, which hardens us against the buffetings of fortune, and prevents our being very deeply penetrated by the cares and interests, the good or evil, of this transitory state.
Commemoration of Charles Williams, Spiritual Writer, 1945 It may be possible for each of us to think too much read more
Commemoration of Charles Williams, Spiritual Writer, 1945 It may be possible for each of us to think too much of his own potential glory hereafter; it is hardly possible for him to think too often or too deeply about that of his neighbour. The load, or weight, or burden, of my neighbour's glory should be laid daily on my back, a load so heavy that only humility can carry it, and the backs of the proud will be broken. It is a serious thing to live in a society of possible gods and goddesses, to remember that the dullest and most uninteresting person you talk to may one day be a creature which, if you saw it now, you would be strongly tempted to worship --or else a horror and a corruption such as you now meet, if at all, only in a nightmare. All day long we are, in some degree, helping each other to one or other of these destinations. It is in the light of these overwhelming possibilities, it is with the awe and the circumspection proper to them, that we should conduct all our dealings with one another, all friendships, all loves, all play, all politics. There are no ordinary people.
Continuing a short series on Romans 8: [Of vv. 29,30] The call intended is the effectual read more
Continuing a short series on Romans 8: [Of vv. 29,30] The call intended is the effectual call of the Holy Spirit, by which the soul is renewed and translated from the kingdom of darkness into the kingdom of light. The only evidence of election is therefore vocation, and the only evidence of vocation, is holiness of heart and life, for we are called into the fellowship of his Son Jesus Christ our Lord. Compare again Romans 8:29, where believers are said to be "predestinated to be conformed to the image of his Son." To this they are effectually called. They are made like Christ. Fellowship includes union and communion. We are called to be partakers of Christ; partakers of his life, as members of his body; and herefore, partakers of his character, of his sufferings here and of his glory hereafter.
God gave us faculties for our use; each of them will receive its proper reward. Then do not let us read more
God gave us faculties for our use; each of them will receive its proper reward. Then do not let us try to charm them to sleep, but permit them to do their work until divinely called to something higher.
Feast of All Souls If you ask me how I believe in God, how God creates Himself in me, read more
Feast of All Souls If you ask me how I believe in God, how God creates Himself in me, and reveals Himself to me, my answer may perhaps provoke your smiles or laughter, and even scandalize you. I believe in God as I believe in my friends, because I feel the breath of His affection, feel His invisible and intangible hand drawing me, leading me, grasping me.
If a man cannot be a Christian in the place where he is, he cannot be a Christian anywhere.
If a man cannot be a Christian in the place where he is, he cannot be a Christian anywhere.
Instead of so knowing Christ that they have Him in them saving them, they lie wasting themselves in soul-sickening self-examination read more
Instead of so knowing Christ that they have Him in them saving them, they lie wasting themselves in soul-sickening self-examination as to whether they are believers, whether they are really trusting in the Atonement, whether they are truly sorry for their sins -- the way to madness of the brain and despair of the heart... Instead of asking yourself whether you believe or not, ask yourself whether you have, this day, done one thing because He said, Do it! or once abstained because He said, Do not do it! It is simply absurd to say you believe, or even want to believe, in Him, if you do not do anything He tells you.
Feast of the Naming & Circumcision of Jesus The moment we make up our minds that we are going read more
Feast of the Naming & Circumcision of Jesus The moment we make up our minds that we are going on with this determination to exalt God overall, we step out of the world's parade... We acquire a new viewpoint; a new and different psychology will be formed within us; a new power will begin to surprise us by its upsurgings and its outgoings.
We must not be enemies. Though passion may have strained, it must not break our bonds of affection. The mystic read more
We must not be enemies. Though passion may have strained, it must not break our bonds of affection. The mystic chords of memory, stretching from every battlefield and patriot grave, to every living heart and hearth-stone, all over this broad land, will yet swell the chorus of the Union when again touched, as surely they will be, by the better angels of our nature.