Wisdom is meaningless until your own experience has given it meaning and there is wisdom in the selection of wisdom.

Wisdom is meaningless until your own experience has given it meaning and there is wisdom in the selection of wisdom.

Leave Him [God] out of our explanations, and the life of thought is decapitated... Without God, everything dries up.

Leave Him [God] out of our explanations, and the life of thought is decapitated... Without God, everything dries up.

But we must believe that Judas, who repented even to agony, who repented so that his high-prized life, self, soul, read more

But we must believe that Judas, who repented even to agony, who repented so that his high-prized life, self, soul, became worthless in his eyes and met with no mercy at his own hand, -- must we believe he could find no mercy in such a God? I think when Judas fled from his hanged and fallen body, he fled to the tender help of Jesus, and found it -- I say not how. He was in a more hopeful condition now than during any moment of his past life, for he had never repented before. But I believe that Jesus loved Judas even when he was kissing Him with traitor's kiss; and I believe that He was his Saviour still.

Continuing a Lenten series on prayer: It must be our anxious care, whenever we are ourselves pressed, or see read more

Continuing a Lenten series on prayer: It must be our anxious care, whenever we are ourselves pressed, or see others pressed by any trial, instantly to have recourse to God. And again, in any prosperity of ourselves or others, we must not omit to testify our recognition of God's hand by praise and thanksgiving. Lastly, we must in all our prayers carefully avoid wishing to confine God to certain circumstances, or prescribe to him the time, place, or mode of action. In like manner, we are taught by [the Lord's] prayer not to fix any law or impose any condition upon him, but leave it entirely to him to adopt whatever course of procedure seems to him best, in respect of method, time, and place. For, before we offer up any petition for ourselves, we ask that his will may be done, and by so doing place our will in subordination to his, just as if we had laid a curb upon it, that, instead of presuming to give law to God, it may regard him as the ruler and disposer of all its wishes.

Feast of Juliana of Norwich, Mystic, Teacher, c.1417 He said not Thou shalt not be tempested, thou shalt read more

Feast of Juliana of Norwich, Mystic, Teacher, c.1417 He said not Thou shalt not be tempested, thou shalt not be travailed, thou shalt not be distressed; but He said, Thou shalt not be overcome.

Feast of David, Bishop of Menevia, Patron of Wales, c.601 The scandal of the Bible does not lie so read more

Feast of David, Bishop of Menevia, Patron of Wales, c.601 The scandal of the Bible does not lie so much in its claim to record the Word of God, as in its insistence that the Word of God is to be heard in a particular historical happening, in a particular locality -- and only there. To put it in a provocative manner: the Bible is theology. It is historical theology. It can reveal its meaning only to those who regard it as the Word of God, and are able to preserve a strict confidence in the universal significance of particular historical occasions.

It is common to hear churchmen speak as though they did not really regard Christian unity as a serious question read more

It is common to hear churchmen speak as though they did not really regard Christian unity as a serious question this side of the End. This is a disastrous illusion. Christians cannot behave as though time were unreal. God gives us time, but not an infinite amount of time. It is His purpose that the Gospel should be preached to all nations, and that all men should be brought into one family in Jesus Christ. His purpose looks to a real End, and therefore requires of us real decisions. If we misconstrue His patience, and think that there is an infinity of time for debate while we perpetuate before the world the scandal of our dismemberment of the Body of Christ, we deceive ourselves. In an issue regarding the doing of the will of God there is no final neutrality.

Feast of Gregory, Bishop of Nyssa, & his sister Macrina, Teachers, c.394 & c.379 Many people have a very read more

Feast of Gregory, Bishop of Nyssa, & his sister Macrina, Teachers, c.394 & c.379 Many people have a very strangely childish notion, that "praying in the name of Christ" means simply the addition of the words "through Jesus Christ our Lord" at the end of their prayers. But depend upon it, they do not by adding these words, or any words, bring it about that their prayers should be in the name of Christ. To pray in the name of Christ means to pray in such a way as represents Christ. The representative always must speak in the spirit and meaning of those for whom he speaks. If Christ is our representative, that must be because He speaks our wishes, or what we ought to make our wishes; and if we are to pray in the name of Christ, that means that we are, however far off, expressing His wishes and intentions.

Commemoration of Francis Xavier, Apostle of the Indies, Missionary, 1552 Who is there that ever receives a gift read more

Commemoration of Francis Xavier, Apostle of the Indies, Missionary, 1552 Who is there that ever receives a gift and tries to make bargains about it? Let us, then, return thanks for what He has bestowed on us. Who can tell whether, if we had had a larger share of ability or stronger health, we should not have possessed them to our destruction.