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Feast of Anskar, Archbishop of Hamburg, Missionary to Denmark and Sweden, 865 Is not the popular idea of read more
Feast of Anskar, Archbishop of Hamburg, Missionary to Denmark and Sweden, 865 Is not the popular idea of Christianity simply this, that Jesus Christ was a great moral teacher and that, if only we took his advice, we might be able to establish a better social order and avoid another war? Now, mind you, that is quite true; but it tells you much less than the whole truth about Christianity, and it has no practical importance at all. It is quite true that, if we took Christ's advice, we should soon be living in a happier world. You need not even go as far as Christ. If we did all that... Confucius told us, we should get on a great deal better than we do. And so what?... If Christianity only means one more bit of good advice, then Christianity is of no importance. There has been no lack of good advice for the last four thousand years. A bit more makes no difference.
It may seem absurd to some that all desires by which man is by nature affected are so completely condemned read more
It may seem absurd to some that all desires by which man is by nature affected are so completely condemned -- although they have been bestowed by God himself, the author of nature. To this I reply that we do not condemn those inclinations which God so engraved upon the character of man at his first creation, that they were eradicable only with humanity itself; but only those bold and unbridled impulses which contend against God's control.
From the crude cry which we have so often heard during the war years: "If there is a God, why read more
From the crude cry which we have so often heard during the war years: "If there is a God, why doesn't He stop Hitler?", to the unspoken questioning in many a Christian heart when a devoted servant of Christ dies from accident or disease at what seems to us a most inopportune moment, there is this universal longing for God to intervene, to show His hand, to vindicate His purpose. I do not pretend to understand the ways of God any more than the next man; but it is surely more fitting as well as more sensible for us to study what God does do and what He does not do as He works in and through the complex fabric of this disintegrated world, than to postulate what we think God ought to do and then feel demoralized and bitterly disappointed because He fails to fulfil what we expect of Him.
Feast of Mary, Martha & Lazarus, Companions of Our Lord True it is that every man willingly followeth read more
Feast of Mary, Martha & Lazarus, Companions of Our Lord True it is that every man willingly followeth his own bent, and is the more inclined to those who agree with him. But if Christ is amongst us, then it is necessary that we sometimes yield up our own opinion for the sake of peace. Who is so wise as to have a perfect knowledge of all things? Therefore trust not too much to thine own opinion, but be ready also to hear the opinion of others. Though thine own opinion be good, yet if for the love of God thou foregoest it, and followest that of another, thou shalt the more profit thereby.
"There is no God," the foolish saith, But none, "There is no sorrow." And nature oft the cry of read more
"There is no God," the foolish saith, But none, "There is no sorrow." And nature oft the cry of faith In bitter need will borrow: Eyes which the preacher could not school, By wayside graves are raised; And lips say, "God be pitiful," Who ne'er said, "God be praised.".
The Jews would not willingly tread upon the smallest piece of paper in their way, but took it up; for read more
The Jews would not willingly tread upon the smallest piece of paper in their way, but took it up; for possibly, they say, the name of God may be on it. Though there was a little superstition in this, yet truly there is nothing but good religion in it, if we apply it to men. Trample not on any; there may be some work of grace there, that thou knowest not of. The name of God may be written upon that soul thou treadest on; it may be a soul that Christ thought so much of, as to give His precious blood for it; therefore despise it not.
Continuing a Lenten series on prayer: It must be our anxious care, whenever we are ourselves pressed, or see read more
Continuing a Lenten series on prayer: It must be our anxious care, whenever we are ourselves pressed, or see others pressed by any trial, instantly to have recourse to God. And again, in any prosperity of ourselves or others, we must not omit to testify our recognition of God's hand by praise and thanksgiving. Lastly, we must in all our prayers carefully avoid wishing to confine God to certain circumstances, or prescribe to him the time, place, or mode of action. In like manner, we are taught by [the Lord's] prayer not to fix any law or impose any condition upon him, but leave it entirely to him to adopt whatever course of procedure seems to him best, in respect of method, time, and place. For, before we offer up any petition for ourselves, we ask that his will may be done, and by so doing place our will in subordination to his, just as if we had laid a curb upon it, that, instead of presuming to give law to God, it may regard him as the ruler and disposer of all its wishes.
It is not God's way that great blessings should descend without the sacrifice first of great sufferings. If the truth read more
It is not God's way that great blessings should descend without the sacrifice first of great sufferings. If the truth is to be spread to any wide extent among the people, how can we dream, how can we hope, that trial and trouble shall not accompany its going forth.
This concern for the rights and liberties and welfare of the backward peoples is rooted in the Christian ethic of read more
This concern for the rights and liberties and welfare of the backward peoples is rooted in the Christian ethic of justice and of the duty to help and protect the weak, upon the Christian valuation of man as of spiritual dignity and worth, as made for freedom, as a potential child of God. These principles have no validity unless the Christian view of man be true.