I think that there is no reason to doubt but that the blessed spirits above, who continually "behold the face of their Father", are still writing after this copy which is here propounded to us, and endeavouring to be "perfect as their Father which is in heaven is perfect", still aspiring after a nearer and more perfect resemblance of God, whose goodness and mercy is far beyond and before that of any creature, that they may be for ever approaching nearer to it and yet never overtake it.
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Feast of Saints & Martyrs of England The one supreme, unchangeable rule of love, which is a law to read more
Feast of Saints & Martyrs of England The one supreme, unchangeable rule of love, which is a law to all intelligent beings of all worlds and will be a law to all eternity, is this, viz., that God alone is to be loved for Himself, and all other beings only in Him and for Him. Whatever intelligent creature lives not under this rule of love is so far fallen from the order of his creation, and is, till he returns to this eternal law of love, an apostate from God and incapable of the kingdom of Heaven. Now, if God is alone to be loved for Himself, then no creature is to be loved for itself; and so all self-love in every creature is absolutely condemned. And if all created beings are only to be loved in and for God, then my neighbour is to be loved as I love myself, and I am only to love myself as I love my neighbour or any other created being that is, only in and for God.
This making of Christians will raise the price of hogs; if we
grow all to be pork-eaters, we shall read more
This making of Christians will raise the price of hogs; if we
grow all to be pork-eaters, we shall not shortly have a rasher on
the coals for money.
If Dr. [John A. T.] Robinson is right in saying that "God is teaching us that we must live as read more
If Dr. [John A. T.] Robinson is right in saying that "God is teaching us that we must live as men who can get on very well without him", then the Church has no need to say anything whatever to secularized man for that is precisely what secularized man already believes.
When we once begin to form good resolutions, God gives us every opportunity of carrying them out.
When we once begin to form good resolutions, God gives us every opportunity of carrying them out.
Feast of Matthew, Apostle & Evangelist Paul Tillich can show us that the unity which we seek as read more
Feast of Matthew, Apostle & Evangelist Paul Tillich can show us that the unity which we seek as Christians must involve our denominations in changes even greater than those which many of us now expect. His insistence on taking seriously the gropings of all men for the truth about their lives must be allowed to remind the ecumenical movement that the word oikoumene is Greek not for "the Church" but for "the whole inhabited world". The ecumenical movement is more than Christian patriarchs kissing. Christian unity means the unity of mankind in finding and obeying God. Tillich can teach us that the Church must not shut its door to celebrate a family reunion while a single child of God remains outside.
Feast of Dietrich Bonhoeffer, Teacher, Martyr, 1945 Not only the young Christian but also the adult Christian will complain read more
Feast of Dietrich Bonhoeffer, Teacher, Martyr, 1945 Not only the young Christian but also the adult Christian will complain that the Scripture reading is often too long for him, and that much therein he does not understand. To this it must be said that, for the mature Christian, every Scripture reading will be "too long", even the shortest one, [for] the Scripture is a whole, and every word, every sentence, possesses such multiple relationships with the whole that it is impossible always to keep the whole in view when listening to details. It becomes apparent, therefore, that the whole of Scripture, and hence every passage in it as well, far surpasses our understanding. It is good for us to be daily reminded of this fact.
Commemoration of Cecilia, Martyr at Rome, c.230 Commemoration of Clive Staples Lewis, Spiritual Writer, 1963 I too had noticed read more
Commemoration of Cecilia, Martyr at Rome, c.230 Commemoration of Clive Staples Lewis, Spiritual Writer, 1963 I too had noticed that our prayers for others flow more easily than those we offer on our own behalf. And it would be nice to accept your view that this just shows we are made to live by charity. I'm afraid, however, I detect two much less attractive reasons for the ease of my own intercessory prayers. One is that I am often, I believe, praying for others when I should be doing things for them. It's so much easier to pray for a bore than to go and see him. And the other is like unto it. Suppose I pray that you may be given grace to withstand your besetting sin (short list of candidates for this post will be forwarded on demand). Well, all the work has to be done by God and you. If I pray against my own besetting sin there will be work for me. One sometimes fights shy of admitting an act to be a sin for this very reason.
Commemoration of Charles de Foucauld, Hermit, Servant of the Poor, 1916 If faith is the gaze of the heart read more
Commemoration of Charles de Foucauld, Hermit, Servant of the Poor, 1916 If faith is the gaze of the heart at God, and if this gaze is but the raising of the inward eyes to meet the all-seeing eyes of God, then it follows that it is one of the easiest things possible to do.
If thou hadst once entered into the mind of Jesus, and hadst tasted, yea, even a little of his tender read more
If thou hadst once entered into the mind of Jesus, and hadst tasted, yea, even a little of his tender love, then wouldst thou care nought for thine own convenience or inconvenience, but wouldst rather rejoice at trouble brought upon thee, because the love of Jesus maketh a man to despise himself. He that loveth Jesus and is inwardly true and free from inordinate affections, is able to turn himself readily unto God, and to rise above himself in spirit.
