Commemoration of John Wycliffe, Reformer, 1384 The gist of what Wycliffe has to say on every point is read more

Commemoration of John Wycliffe, Reformer, 1384 The gist of what Wycliffe has to say on every point is practically this, that where the Church and the Bible do not agree, we must prefer the Bible; that where authority and conscience appear to be rival guides, we shall be much safer in following conscience; and that where the letter and the spirit seem to be in conflict, the spirit is above the letter.

Feast of Cuthbert, Bishop of Lindisfarne, Missionary, 687 Continuing a Lenten series on prayer: Although we ought always to read more

Feast of Cuthbert, Bishop of Lindisfarne, Missionary, 687 Continuing a Lenten series on prayer: Although we ought always to raise our minds upwards towards God, and pray without ceasing, yet such is our weakness, which requires to be supported, such our torpor, which requires to be stimulated, that it is requisite for us to appoint special hours for this exercise, hours which are not to pass away without prayer, and during which the whole affections of our minds are to be completely occupied; namely, when we rise in the morning, before we commence our daily work, when we sit down to food, when by the blessing of God we have taken it, and when we retire to rest. This, however, must not be a superstitious observance of hours, by which, as it were, performing a task to God, we think we are discharged as to other hours. It should rather be considered a discipline by which our weakness is exercised and stimulated. (Continued tomorrow).

Feast of Christina Rossetti, Poet, 1894 At morn I plucked a rose and give it Thee, A rose of joy read more

Feast of Christina Rossetti, Poet, 1894 At morn I plucked a rose and give it Thee, A rose of joy and happy love and peace, A rose with scarce a thorn: But in the chillness of a second morn My rose bush drooped, and all its gay increase Was but one thorn that wounded me. I plucked the thorn and offered it to Thee, And for my thorn Thou gavest love and peace, Not joy this mortal morn: If Thou hast given much treasure for a thorn, Wilt Thou not give me for my rose increase Of gladness, and all sweets to me? My thorny rose, my love and pain, to Thee I offer, and I set my heart in peace, And rest upon my thorn: For verily I think to-morrow morn Shall bring me Paradise, my gift's increase, Yea, give Thy very Self to me.

Love does not inquire into the character of the recipient but it asks what he needs. It does not love read more

Love does not inquire into the character of the recipient but it asks what he needs. It does not love him because he is such-and-such a person but because he is there. In all this it is quite the opposite of natural love: it "does not seek its own". It does not perform the characteristic natural impulse of love and life. Therefore it is basically independent of the conduct of the other person; it is not conditional but absolute. It wants nothing for itself but only for others. Therefore it is also not vulnerable. It never "reacts" but is always "spontaneous", emerging by its own strength -- rather, from the power of God. Love is the real God-likeness of man for which he has been created. In so far as love is in man he really resembles God and shows himself to be the child of God.

CHRISTMAS DAY Bright portals of the sky, Emboss'd with sparkling stars, Doors of eternity, With diamantine bars, Your arras rich read more

CHRISTMAS DAY Bright portals of the sky, Emboss'd with sparkling stars, Doors of eternity, With diamantine bars, Your arras rich uphold, Loose all your bolts and springs, Ope wide your leaves of gold, That in your roofs may come the King of Kings. O well-spring of this All! Thy Father's image vive; Word, that from nought did call What is, doth reason, live; The soul's eternal food, Earth's joy, delight of heaven; All truth, love, beauty, good: To thee, to thee be praises ever given! O glory of the heaven! O sole delight of earth! To thee all power be given, God's uncreated birth! Of mankind lover true, Indearer of his wrong, Who doth the world renew, Still be thou our salvation and our song!

Commemoration of John Donne, Priest, Poet, 1631 You rob, and spoile, and eat his people as bread, by Extortion, read more

Commemoration of John Donne, Priest, Poet, 1631 You rob, and spoile, and eat his people as bread, by Extortion, and bribery, and deceitful waights and measures, and deluding oathes in buying and selling, and then come hither, and so make God your Receiver, and his house a den of Thieves. His house is Sanctum Sanctorum, The holiest of holies, and you make it onely Sanctuarium: It should be a place sanctified by your devotions, and you make it onely a Sanctuary to priviledge Maelfactors, a place that may redeeme you from the ill opinion of men, who must in charity be bound to thinke well of you, because they see you in here.

Commemoration of Thomas Bray, Priest, Founder of SPCK, 1730 It is the Church's mission to confront the world from read more

Commemoration of Thomas Bray, Priest, Founder of SPCK, 1730 It is the Church's mission to confront the world from the Godward side of life with the Christian principles of a free and just society. The dignity, the value, and the importance of every individual are made abundantly clear by the Son of God. He has shown us what human life is intended to be, and we must be willing to stand against whatever is amiss in the temper and disposition of the world, or of any segment of it.

If temptation were really what natural man and moral man understand by it, namely, testing of their own strength -- read more

If temptation were really what natural man and moral man understand by it, namely, testing of their own strength -- whether their vital or their moral or even their Christian strength -- in resistance, on the enemy, then it is true that Christ's prayer would be incomprehensible. For that life is won only from death and the good only from the evil is a piece of thoroughly worldly knowledge which is not strange to the Christian. But all this has nothing to do with the temptation of which Christ speaks. It simply does not touch the reality which is meant here. The temptation of which the whole Bible speaks does not have to do with the testing of my strength, for it is of the very essence of temptation in the Bible that all my strength -- to my horror, and without my being able to do anything about it -- is turned against me; really all my powers, including my good and pious powers (the strength of my faith), fall into the hands of the enemy power and are now led into the field against me. Before there can be any testing of my powers, I have been robbed of them.

Commemoration of Katherine of Alexandria, Martyr, 4th century Most people feel unworthy of forgiveness. They have a read more

Commemoration of Katherine of Alexandria, Martyr, 4th century Most people feel unworthy of forgiveness. They have a tremendous sense of unworthiness, even if outwardly they are antagonistic toward God and the Gospel.