Feast of John and Charles Wesley, Priests, Poets, Teachers, 1791 & 1788 Wherever riches have increased, the essence of read more

Feast of John and Charles Wesley, Priests, Poets, Teachers, 1791 & 1788 Wherever riches have increased, the essence of religion has decreased in the same proportion. Therefore I do not see how it is possible in the nature of things for any revival of religion to continue long. For religion must necessarily produce both industry and frugality, and these cannot but produce riches. But as riches increase, so will pride, anger, and love of the world in all its branches. How then is it possible that Methodism, that is a religion of the heart, though it flourishes now as the green bay tree, should continue in this state? For the Methodists in every place grow diligent and frugal; consequently, they increase in goods. Hence, they proportionately increase in pride, in anger, in the desire of the flesh, the desire of the eyes, and the pride of life. So, although the form of religion remains, the spirit is swiftly vanishing away. Is there no way to prevent ... this continual decay of pure religion?

A life devoted unto God, looking wholly unto Him in all our actions, and doing all things suitably to His read more

A life devoted unto God, looking wholly unto Him in all our actions, and doing all things suitably to His glory, is so far from being dull and uncomfortable, that it creates new comforts in everything that we do.

Above all, the group must keep remembering that true growth in grace is not to be achieved by our own read more

Above all, the group must keep remembering that true growth in grace is not to be achieved by our own efforts or contriving, but must be received as the gift of God's Spirit, working in and among us. The work of the group is to keep open the channels of receptiveness through study, discipline, prayer, and self-offering. When a group learns to live in this faith, it can keep the lines of endeavor tentative and sensitive to new headings and possibilities, on the one hand; and, on the other, move forward resolutely under such light as is now given.

If you were to rise early every morning, as an instance of self-denial, as a method of renouncing indulgence, as read more

If you were to rise early every morning, as an instance of self-denial, as a method of renouncing indulgence, as a means of redeeming your time, and fitting your spirit for prayer, you would find mighty advantages from it. This method, though it seem such a small circumstance of life, would in all probability be a means of great piety. It would keep it constantly in your head, that softness and idleness were to be avoided, that self-denial was a part of Christianity... It would teach you to exercise power over yourself, and make you able by degrees to renounce other pleasures and tempers that war against the soul.

If Christ and His work and His sacrifice do not result in Christlikeness in you and me, then for us read more

If Christ and His work and His sacrifice do not result in Christlikeness in you and me, then for us it is quite valueless, and has entirely failed; and, insofar as you and I are concerned, Christ was thrown away in vain. How, then, is it with you and me? Be very sure that upon Calvary it was no strange, immoral favouritism that came into operation, whereby because of some beliefs that remain mere dead letters, that produce no change whatever in their characters, some people living the same kind of life as others and following the same selfish interests and ends as they, are given a destiny entirely different. That is the vainest of vain dreams. Rather is this the supreme revelation of a new way of living life; and only those who -- blunderingly, it may be, yet honestly -- seek to adopt and imitate it can be counted really Christian folk.

Feast of John Keble, Priest, Poet, Tractarian, 1866 The early Hebrews learned at the foot of Mount Sinai read more

Feast of John Keble, Priest, Poet, Tractarian, 1866 The early Hebrews learned at the foot of Mount Sinai that in the sight of God there is indeed a difference between the sacred and the profane, but there is no difference between the spiritual and the social.

Feast of Nicholas, Bishop of Myra, c.326 We cannot understand the depth of the Christian doctrine of sin if read more

Feast of Nicholas, Bishop of Myra, c.326 We cannot understand the depth of the Christian doctrine of sin if we give it only a moral connotation. To break the basic laws of justice and decency is sin indeed. Man's freedom to honor principles is the moral dimension in his nature, and sin often appears as lawlessness. But sin has its root in something which is more than the will to break the law. The core of sin is our making ourselves the center of life, rather than accepting the holy God as the center. Lack of trust, self-love, pride, these are three ways in which Christians have expressed the real meaning of sin. But what sin does is to make the struggle with evil meaningless. When we refuse to hold our freedom in trust and reverence for God's will, there is nothing which can make the risk of life worth the pain of it.

There are more readers of the English Bible in this country than in any other, and the time seemed to read more

There are more readers of the English Bible in this country than in any other, and the time seemed to me to have come for a frank and direct translation of the Greek New Testament into our modern spoken American English. We take great pains to provide Asiatica and Africana with special versions, so that they may read the Bible each in his own tongue wherein he was born; and why not do as much for our young people, and our fellow citizens generally?

Commemoration of James Hannington, Bishop of Eastern Equatorial Africa, Martyr in Uganda, 1885 I fear that many people seek read more

Commemoration of James Hannington, Bishop of Eastern Equatorial Africa, Martyr in Uganda, 1885 I fear that many people seek to hear God solely as a device for securing their own safety, comfort and righteousness. For those who busy themselves to know the will of God, however, it is still true that "those who want to save their life will lose it." My extreme preoccupation with knowing God's will for me may only indicate, contrary to what is often thought, that I am overconcerned with myself, not a Christlike interest in the well-being of others or in the glory of God.