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One encounter with Jesus Christ is enough to change you, instantly, forever.
One encounter with Jesus Christ is enough to change you, instantly, forever.
We may not understand how the spirit works; but the effect of the spirit on the lives of men is read more
We may not understand how the spirit works; but the effect of the spirit on the lives of men is there for all to see; and the only unanswerable argument for Christianity is a Christian life. No man can disregard a religion and a faith and a power which is able to make bad men good.
Feast of Edward the Confessor, 1066 The very activities for which we were created are, while we live read more
Feast of Edward the Confessor, 1066 The very activities for which we were created are, while we live on earth, variously impeded: by evil in ourselves or in others. Not to practice them is to abandon our humanity. To practice them spontaneously and delightfully is not yet possible. This situation creates the category of duty, the whole specifically moral realm. It exists to be transcended. Here is the paradox of Christianity. As practical imperatives for here and now, the two great commandments have to be translated "Behave as if you loved God and man". For no man can love because he is told to. Yet obedience on this practical level is not really obedience at all. And if a man really loved God and man, once again this would hardly be obedience; for if he did, he would be unable to help it. Thus the command really says to us, "Ye must be born again". Till then, we have duty, morality, the Law. A schoolmaster, as St. Paul says, is to bring us to Christ. We must expect no more of it than of a schoolmaster; we must allow it no less.
Holy Saturday Commemoration of Jack Winslow, Missionary, Evangelist, 1974 The progress of these terrors is plainly shown us in read more
Holy Saturday Commemoration of Jack Winslow, Missionary, Evangelist, 1974 The progress of these terrors is plainly shown us in our Lord's agony in the garden, when the reality of this eternal death so broke in upon Him, so awakened and stirred itself in Him, as to force great drops of blood to sweat from His body... His agony was His entrance into the last, eternal terrors of the lost soul, into the real horrors of that dreadful, eternal death which man unredeemed must have died into when he left this world. We are therefore not to consider our Lord's death upon the Cross as only the death of that mortal body which was nailed to it, but we are to look upon Him with wounded hearts, as being fixed and fastened in the state of that twofold death, which was due to the fallen nature, out of which He could not come till He could say, "It is finished; Father, into Thy hands I commend my spirit.".
Commemoration of Birinus, Bishop of Dorchester (Oxon), Apostle of Wessex, 650 If all you have found [in Christianity] read more
Commemoration of Birinus, Bishop of Dorchester (Oxon), Apostle of Wessex, 650 If all you have found [in Christianity] is advantage, whether it is fun or profit or security, then you haven't started following Him yet. His way is the way of the Cross. The world can be very hard on those it hates. If it is not hard on you, perhaps it sees nothing in you to hate. But then it doesn't see Jesus in you, for it hates Jesus with an undying hatred. While your way is still all fun, all easy, all jolly, it is only your way: when you turn from it to follow His way, it will cost. It may cost you everything you have. That is what it cost Him.
Methinks sometimes I have no more wit than a Christian or an
ordinary man has.
Methinks sometimes I have no more wit than a Christian or an
ordinary man has.
Commemoration of Sundar Singh of India, Sadhu, Evangelist, Teacher, 1929 For the first two or three years after my read more
Commemoration of Sundar Singh of India, Sadhu, Evangelist, Teacher, 1929 For the first two or three years after my conversion, I used to ask for specific things. Now I ask for God. Supposing there is a tree full of fruits -- you will have to go and buy or beg the fruits from the owner of the tree. Every day you would have to go for one or two fruits. But if you can make the tree your own property, then all the fruits will be your own. In the same way, if God is your own, then all things in Heaven and on earth will be your own, because He is your Father and is everything to you; otherwise you will have to go and ask like a beggar for certain things. When they are used up, you will have to ask again. So ask not for gifts but for the Giver of Gifts: not for life but for the Giver of Life -- then life and the things needed for life will be added unto you.
The Word of God is the informing power of the revelation of God in the finite world. It is not, read more
The Word of God is the informing power of the revelation of God in the finite world. It is not, by any figure, to be identified with a book, or a temple, or a minister, or a shrine.
You meet a thousand times in life with those who, in dealing with any religious question, make at once their read more
You meet a thousand times in life with those who, in dealing with any religious question, make at once their appeal to reason, and insist on forthwith rejecting aught that lies beyond its sphere -- without, however, being able to render any clear account of the nature and proper limits of the knowledge thus derived, or of the relation in which such knowledge stands to the religious needs of men. I would invite you, therefore, to inquire seriously whether such persons are not really bowing down before an idol of the mind, which, while itself of very questionable worth, demands as much implicit faith from its worshipers as divine revelation itself.