In Christianity neither morality nor religion come into contact with reality at any point.

In Christianity neither morality nor religion come into contact with reality at any point.

Feast of Benedict of Nursia, Father of Western Monasticism, c.550 It might help us in our thinking if we read more

Feast of Benedict of Nursia, Father of Western Monasticism, c.550 It might help us in our thinking if we drew a distinction between preaching, which the New Testament talks about as a continuing activity in society at large, and sermonising, which we have made into a special activity in the church premises... A great many people sermonising in our churches today would be better off and of greater service if they absolved themselves from the bondage and disciplines of the pulpit and came down among their congregations, teaching informally on sounder educational principles. After all, the vital matter in the ministry of the Word is not that a clergyman delivers himself of a discourse but that the people to whom he ministers end up being taught something. The tragedy is that the professional clergy have been trained to sermonise and they seem overwhelmed with fears and a sense of insecurity when they contemplate other methods. A further problem, of course, is that most of our churches contain a significant number of people who become emotionally disturbed at any departure from what they have always done in the past. To them, the sermon is part of their Christianity -- even if it bores them stiff!

Commemoration of Maximilian Kolbe, Franciscan Friar, Priest, Martyr, 1941 What is said in the passage [James 2:14 ff.] is read more

Commemoration of Maximilian Kolbe, Franciscan Friar, Priest, Martyr, 1941 What is said in the passage [James 2:14 ff.] is like a two coupon train or bus ticket. One coupon says, "Not good if detached" and the other says, "Not good for passage". Works are not good for passage; but faith detached from works is not saving faith.

Feast of Aelred of Hexham, Abbot of Rievaulx, 1167 Commemoration of Benedict Biscop, Abbot of Wearmouth, Scholar, 689 God's read more

Feast of Aelred of Hexham, Abbot of Rievaulx, 1167 Commemoration of Benedict Biscop, Abbot of Wearmouth, Scholar, 689 God's unchangeableness is the very foundation of desire and hope and activity in things religious as in things natural. The uniformity of nature's operations in the one, and the constancy of God's promises in the other, give aim and certainty to events.

You may fancy the Lord had His own power to fall back upon. But that would have been to Him read more

You may fancy the Lord had His own power to fall back upon. But that would have been to Him just the one dreadful thing. That His Father should forget him! -- no power in Himself could make up for that. He feared nothing for Himself; and never once employed His divine power to save Himself from His human fate. Let God do that for Him if He saw fit. He did not come into the world to take care of Himself... His life was of no value to Him but as His Father cared for it. God would mind all that was necessary for Him, and He would mind the work His Father had given Him to do. And, my friends, this is just the one secret of a blessed life, the one thing every man comes into this world to learn.

Some people are reluctant to consider the future, arguing that it must be left to solve its own problems and read more

Some people are reluctant to consider the future, arguing that it must be left to solve its own problems and to shape its own beliefs. In all right efforts for the future, religion must be given first place. No provision to secure peace or just social principles can be worth much unless the foremost aim be to establish the Kingdom of God. It is not the minds and bodies only of generations to come that have to be remembered, but their immortal souls.

Feast of Luke the Evangelist Beginning a short series about the early church: Now if all these things read more

Feast of Luke the Evangelist Beginning a short series about the early church: Now if all these things should come to pass, the determined expectation of which caused the Jews to reject Christ -- if he should actually appear, with miraculous splendor, as the restorer of the Jewish nation, and city, and Temple, reigning over the whole world as a great earthly sovereign, and reserving peculiar privileges for his own nation -- if, I say, all these expectations should be fulfilled, to which the Jews have so long and so obstinately clung, surely this would not be so much a conversion of the Jews to Christianity as a conversion of Christians to Judaism; it would not be bringing the Jews to the gospel by overcoming their national prejudices, but rather carrying back the gospel to meet the Jewish prejudices; it would be destroying the spiritual character of our religion, and establishing those erroneous views which have hitherto caused the Jews to reject it. We may conclude, then, that all the promises and predictions in Scripture relative to the future glories of the Jews and of Jerusalem, are to be understood of the Christian church, of which the Jewish church was a figure; and all that is said of feasting, and splendor, and wealth, and worldly greatness and enjoyment, is to be interpreted spiritually of the inward comfort and peace of mind, and "joy of the Holy Ghost", which is promised to sincere Christians in this life, and of the unspeakable happiness prepared for them after death.

The sorest afflictions never appear intolerable, but when we see them in the wrong light: when we see them in read more

The sorest afflictions never appear intolerable, but when we see them in the wrong light: when we see them in the hand of God, Who dispenses them; when we know that it is our loving Father who abases and distresses us; our sufferings will lose their bitterness and become even a matter of consolation.

Feast of Cyprian, Bishop of Carthage, Martyr, 258 Commemoration of Ninian, Bishop of Galloway, Apostle to the Picts, c. 430 read more

Feast of Cyprian, Bishop of Carthage, Martyr, 258 Commemoration of Ninian, Bishop of Galloway, Apostle to the Picts, c. 430 Commemoration of Edward Bouverie Pusey, Priest, tractarian, 1882 No one is safe by his own strength, but he is safe by the grace and mercy of God.