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Feast of Hilary, Bishop of Poitiers, Teacher, 367 Commemoration of Kentigern (Mungo), Missionary Bishop in Strathclyde & Cumbria, 603 Continuing read more
Feast of Hilary, Bishop of Poitiers, Teacher, 367 Commemoration of Kentigern (Mungo), Missionary Bishop in Strathclyde & Cumbria, 603 Continuing a short series on Romans 8: [Of v. 18] The glory to come far outweighs the affliction of the present. The affliction is light and temporary when compared with the all-surpassing and everlasting glory. So Paul, writing against a background of recent and (even for him) unparalleled tribulation, had assured his friends in Corinth a year or two before this that 'this slight momentary affliction is preparing for us an eternal weight of glory beyond all comparison' (2 Cor 4:17). It is not merely that the glory is a compensation for the suffering; it actually grows out of the suffering. There is an organic relation between the two for the believer as surely as there was for the Lord.
It is come, I know not how, to be taken for granted, by many persons, that Christianity is not so read more
It is come, I know not how, to be taken for granted, by many persons, that Christianity is not so much as a subject of inquiry; but that it is, now at length, discovered to be fictitious. And accordingly they treat it as if, in the present age, this were an agreed point among all people of discernment; and nothing remained, but to set it up as a principal subject of mirth and ridicule.
Commemoration of Gladys Aylward, Missionary in China, 1970 [Leaders of the anarchist movement in Amsterdam] call their public read more
Commemoration of Gladys Aylward, Missionary in China, 1970 [Leaders of the anarchist movement in Amsterdam] call their public demonstrations "Happenings". These paintings, these poems, and these demonstrations... are the expression of men who are struggling with their appalling lostness. Dare we laugh at such things? Dare we feel superior when we view their tortured expressions in their art? Christians should stop laughing and take such men seriously. Then we shall have the right to speak again to our generation. These men are dying while they live, yet where is our compassion for them? There is nothing more ugly than an orthodoxy without understanding or without compassion.
Commemoration of Denys, Bishop of Paris, & his Companions, Martyrs, 258 Commemoration of Robert Grosseteste, Bishop of Lincoln, Philosopher, Scientist, read more
Commemoration of Denys, Bishop of Paris, & his Companions, Martyrs, 258 Commemoration of Robert Grosseteste, Bishop of Lincoln, Philosopher, Scientist, 1253 It is of the greatest importance for the soul to go to prayer with confidence, and such a pure and disinterested love as seeks nothing from the Father but the ability to please Him and to do His will; for a child who only proportions his diligence to his hope of reward renders himself unworthy of all reward. Go, then, to prayer, not that ye may enjoy spiritual delights, but that ye may be full or empty, just as it pleaseth God. This will preserve you in an evenness of spirit, either in desertion or in consolation, and will prevent your being surprised at dryness, or the apparent repulses of Him who is altogether Love. Constant prayer is to keep the heart always right towards God.
Feast of Patrick, Bishop of Armagh, Missionary, Patron of Ireland, c.460 Continuing a Lenten series on prayer: As a read more
Feast of Patrick, Bishop of Armagh, Missionary, Patron of Ireland, c.460 Continuing a Lenten series on prayer: As a physician, I have seen men, after all other therapy has failed, lifted out of disease and melancholy by the serene effort of prayer. It is the only power in the world that seems to overcome the so-called "laws of nature"; the occasions on which prayer has dramatically done this have been termed "miracles". But a constant, quieter miracle takes place hourly in the hearts of men and women who have discovered that prayer supplies them with a steady flow of sustaining power in their daily lives.
Faith is the soul's consciousness of its Divine relationship and exalted destiny. It is the recognition by man's higher nature read more
Faith is the soul's consciousness of its Divine relationship and exalted destiny. It is the recognition by man's higher nature of sources of comfort and hope beyond anything that sense-knowledge discloses. It is the consciousness of a Divine Father toward Whom goes out all that is in affection and highest in moral aspiration; it is the premonition of a future life of which the best attainment here is but the twilight promise. In our day, the sudden and vast revelation of material wonders unsteadies and dims for the moment the spiritual sight; but the stars will shine clear again. The truth-seeking spirit and the spirit of faith, instead of being opposed, are in the deepest harmony. The man whose faith is most genuine is most willing to have its assertions tested by the severest scrutiny. And the passion for truth has underlying it a profound conviction that what is real is best; that when we get to the heart of things we shall find there what we most need. Faith is false to itself when it dreads truth, and the desire for truth is prompted by an inner voice of faith.
No indulgence of passion destroys the spiritual nature so much as respectable selfishness.
No indulgence of passion destroys the spiritual nature so much as respectable selfishness.
Feast of Paulinus, Bishop of York, Missionary, 644 The first service one owes to others in the fellowship read more
Feast of Paulinus, Bishop of York, Missionary, 644 The first service one owes to others in the fellowship consists in listening to them. Just as love of God begins in listening to His Word, so the beginning of love for the brethren is learning to listen to them. It is God's love for us that He not only gives us His Word but lends us His ear. So it is His work that we do for our brother when we learn to listen to him.
Commemoration of Margery Kempe, Mystic, after 1433 Contempt of material things as such is, in fact, no more read more
Commemoration of Margery Kempe, Mystic, after 1433 Contempt of material things as such is, in fact, no more orthodox than pantheism -- it is the great dualist heresy which always lies in wait for an over-spiritualized Christianity.