Commemoration of Caroline Chisholm, Social Reformer, 1877 The truth of Christ's supremacy over all the powers in the universe read more

Commemoration of Caroline Chisholm, Social Reformer, 1877 The truth of Christ's supremacy over all the powers in the universe is one which modern man sorely needs to learn. He is oppressed by a sense of impotence in the grasp of merciless forces which he can neither overcome nor escape. These forces may be Frankenstein monsters of man's own creation, or they may be horrors outside his conscious control; either way, he is intimidated by the vastness of those fateful currents which threaten to sweep him on to destruction, whether he will or no. And to modern man in his frustration and despair, the full-orbed gospel of Christ, as Paul presents it to the Colossians, is the one message of hope. Christ crucified and risen is Lord of all; all the forces in the universe, well-disposed and ill-disposed, are subject to Him. To be united to Christ by faith is to throw off the thraldom of hostile powers, to enjoy perfect freedom, to gain the mastery over the dominion of evil -- because Christ's victory is ours.

Feast of Harriet Monsell of Clewer, Religious, 1883 When the eyes of the soul looking out meet the eyes read more

Feast of Harriet Monsell of Clewer, Religious, 1883 When the eyes of the soul looking out meet the eyes of God looking in, heaven has begun right here on this earth.

The self-centered regret which a man feels when his sin has found him out -- the wish, compounded of pride, read more

The self-centered regret which a man feels when his sin has found him out -- the wish, compounded of pride, shame, and anger at his own inconceivable folly, that he had not done it: these are spoken of as repentance. But they are not repentance at all... It is the simple truth that that sorrow of heart, that healing and sanctifying pain in which sin is really put away, is not ours in independence of God; it is a saving grace which is begotten in the soul under the impression of sin it owes to the revelation of God in Christ. A man can no more repent than he can do anything else without a motive; and the motive which makes evangelic repentance possible does not enter into his world till he sees God as God makes Himself known in the death of Christ. All true penitents are children of the Cross. Their penitence is not their own creation: it is the reaction towards God produced in their souls by this demonstration of what sin is to Him, and of what His love does to reach and win the sinful.

Feast of the Birth of John the Baptist The Present is the point at which Time touches Eternity. read more

Feast of the Birth of John the Baptist The Present is the point at which Time touches Eternity. Of the present moment -- and of it only -- humans have an experience analogous to the experience which God has of reality as a whole; in it alone, freedom and actuality are offered them. He would therefore have them continually concerned either with Eternity (which means being concerned with Him) or with the Present -- either meditating on their eternal union with, or separation from, Himself; or else obeying the present voice of conscience, bearing the present cross, receiving the present grace, giving thanks for the present pleasure.

The Jews would not willingly tread upon the smallest piece of paper in their way, but took it up; for read more

The Jews would not willingly tread upon the smallest piece of paper in their way, but took it up; for possibly, they say, the name of God may be on it. Though there was a little superstition in this, yet truly there is nothing but good religion in it, if we apply it to men. Trample not on any; there may be some work of grace there, that thou knowest not of. The name of God may be written upon that soul thou treadest on; it may be a soul that Christ thought so much of, as to give His precious blood for it; therefore despise it not.

Commemoration of Charles de Foucauld, Hermit, Servant of the Poor, 1916 Race highlights the fact that in our read more

Commemoration of Charles de Foucauld, Hermit, Servant of the Poor, 1916 Race highlights the fact that in our congregational life we usually do not reflect the variety of cultures. There are Asian, West Indian, and Anglo-Saxon congregations worshiping and meeting close to each other. These groups meet at work and in school, but not always in church. If the church is middle-class and intellectual in the language of the services, in the music employed, in the life-style expected of Christians, in its leadership, and in the methods of presenting the gospel, then the whole atmosphere is such as to repel those who are not middle-class and intellectual. They feel out of place and unwanted, even if they are given a friendly greeting at the door. The life of the New Testament Church was evidence of the supernatural; God was in their midst. The power of Christ was a reality. The fellowship could not be explained in simple natural terms. A church divided on social and racial lines is not evidence for the supernatural, but for the simply human and social.

The Church, rightly conceived, is the whole covenant people called to serve in the world. The clergy are also part read more

The Church, rightly conceived, is the whole covenant people called to serve in the world. The clergy are also part of the laity, and their true function is to help equip the laity to be the Servant People. If they turn aside to rule and to secure their own status, they have betrayed the calling of the special ministry.

Lord Jesus Christ! A whole life long didst thou suffer that I too might be saved; and yet thy suffering read more

Lord Jesus Christ! A whole life long didst thou suffer that I too might be saved; and yet thy suffering is not yet at an end; but this too wilt thou endure, saving and redeeming me, this patient suffering of having to do with me, I who so often go astray from the right path, or even when I remained on the straight path stumbled along it or crept so slowly along the right path. Infinite patience, suffering of infinite patience. How many times have I not been impatient, wished to give up and forsake everything; wished to take the terribly easy way out, despair: but thou didst not lose patience. Oh, I cannot say what thy chosen servant says: that he filled up that which is behind of the afflictions of Christ in his flesh; no, I can only say that I increased thy sufferings, added new ones to those which thou didst once suffer in order to save me.

We have no cause to be ashamed of the Gospel of Christ; but the Gospel of Christ may justly be read more

We have no cause to be ashamed of the Gospel of Christ; but the Gospel of Christ may justly be ashamed of us.