Lord, come away; Why dost thou stay? Thy road is ready and thy paths made straight With longing expectations wait read more

Lord, come away; Why dost thou stay? Thy road is ready and thy paths made straight With longing expectations wait The consecration of thy beautious feet. Ride on triumphantly; behold! we lay Our lusts and proud wills in thy way. Hosannah! welcome to our hearts: Lord, here Thou hast a temple too, and full as dear As that of Sion; and as full of sin -- Nothing but thieves and robbers dwell therein; Enter and chase them forth, and cleanse the floor, Crucify them, that they may never more Profane that holy place Where thou hast chose to set thy face. And then if our still tongues shall be Mute in the praises of thy deity, The stones out of the temple wall Shall cry aloud and call Hosannah! and thy glorious footsteps greet.

Commemoration of William Augustus Muhlenberg of New York, Priest, 1877 If our hopes, whatever we protest, really lie read more

Commemoration of William Augustus Muhlenberg of New York, Priest, 1877 If our hopes, whatever we protest, really lie in this world instead of in the eternal order, we shall find it difficult to accept the New Testament teaching of the Second Coming. In our eyes, the job is not yet done; and such an action would be, though we would not put it so, an interference. But suppose our hope rests in the purpose of God: then we safely leave the timing of the earthly experiment to Him. Meanwhile, we do what we were told to do -- to be alert and to work and pray for the spread of His Kingdom.

Commemoration of Thomas Bray, Priest, Founder of SPCK, 1730 It is sufficient to know in the general that our read more

Commemoration of Thomas Bray, Priest, Founder of SPCK, 1730 It is sufficient to know in the general that our employment [in Paradise] shall be our unspeakable pleasure and every way suitable to the glory and happiness of that state, and as much above the noblest and most delightful employments of this world as the perfection of our bodies and the power of our souls shall then be above what they now are in this world. For there is no doubt that he who made us and endued our souls with a desire of immortality and so large a capacity of happiness, does understand very well by what ways and means to make us happy, and hath in readiness proper exercises and employments for that state, and every way more fitted to make us happy than any condition or employment in this world is suitable to a temporal happiness.

Poor souls are apt to think that all those whom they read of or hear of to be gone to read more

Poor souls are apt to think that all those whom they read of or hear of to be gone to heaven, went thither because they were so good and so holy... Yet not one of them, not any man that is now in heaven (Jesus Christ alone excepted), did ever come thither any other way but by forgiveness of sins. And that will also bring us higher, though we come short of many of them in holiness and grace...

Feast of Lancelot Andrewes, Bishop of Winchester, Spiritual Writer, 1626 Commemoration of Sergius of Radonezh, Russian Monastic Reformer, Teacher, 1392 read more

Feast of Lancelot Andrewes, Bishop of Winchester, Spiritual Writer, 1626 Commemoration of Sergius of Radonezh, Russian Monastic Reformer, Teacher, 1392 It may seem an anachronism to speak of "the relation of the ordained ministry towards the Church" ... when we are only thinking about St. Paul and his converts. Was there really an ordained ministry as early as that? We need not argue about whether, or how, St. Paul was ordained, but he certainly considered that he and his fellow workers had a special pastoral relation to their converts.... St. Paul was primarily a missionary, which in itself establishes a link with the Servant of the Lord. As a missionary, he was not working on his own, but was supported by a group of assistants without whose help he could never have carried on his work. We know the names of many of them... But there were many more whose names we do not know, sometimes referred to as "the brethren" (e.g., in I Cor. 16:11). This missionary group with St. Paul as its leader is the New Testament equivalent of the ordained ministry of today, and it is significant for us that St. Paul describes this group as carrying out in some sense the work of servants in the Church.

The primary cause of the [denominational] divisions is the institutionalism and organisationalism of the churches, which, without vivifying the life read more

The primary cause of the [denominational] divisions is the institutionalism and organisationalism of the churches, which, without vivifying the life of the believers in them, smothers or drives it out of the ekklesia, and makes [the churches] merely dead institutions. Christians who really have life in Christ cannot exist within such a corpse and will at last have to come out of it. But in almost all cases, those who have come out of dead institutions want to have in their place another institution or other rituals and ceremonies, only repeating the same error. Instead of turning to Christ Himself as their center, they again seek to find fellowship and spiritual security on the very same basis that failed, not realizing that it is the institution that is killing, instead of producing, life in Christ. [Continued tomorrow].

My windows open to the autumn night, In vain I watched for sleep to visit me, How should sleep dull read more

My windows open to the autumn night, In vain I watched for sleep to visit me, How should sleep dull mine ears, and dim my sight, Who saw the stars, and listened to the sea? Ah, how the City of our God is fair! If, without sea, and starless though it be, For joy of the majestic beauty there, Men shall not miss the stars, nor mourn the sea.

Commemoration of William Augustus Muhlenberg of New York, Priest, 1877 To put it shortly, the Church forgets that Christianity read more

Commemoration of William Augustus Muhlenberg of New York, Priest, 1877 To put it shortly, the Church forgets that Christianity is not an attitude of mind, but a type of life: a man's spirit is not known by his opinion, but by his action and general conduct.

Commemoration of Scholastica, Abbess of Plombariola, c.543 As the great test of medical practice is that it heals the read more

Commemoration of Scholastica, Abbess of Plombariola, c.543 As the great test of medical practice is that it heals the patient, so the great test of preaching is that it converts and builds up the hearers.