Commemoration of John Calvin, renewer of the Church, 1564 Therefore Adam could have stood if he wished, seeing that read more

Commemoration of John Calvin, renewer of the Church, 1564 Therefore Adam could have stood if he wished, seeing that he fell solely by his own will. But it was because his will was capable of being bent to one side or the other, and was not given the constancy to persevere, that he fell so easily. Yet his choice of good and evil was free.

Commemoration of Crispin & Crispinian, Martyrs at Rome, c.285 The word "sinner" often proves a great obstacle to read more

Commemoration of Crispin & Crispinian, Martyrs at Rome, c.285 The word "sinner" often proves a great obstacle to understanding, but let us use other words. Let us say that man is the kind of creature who naturally sees the world from a very limited perspective, that he tends to be self-centered and to prefer the interests that are closest to himself and to his own social group. Let us say that man is naturally unwilling to accept his limited or finite status, that he is always seeking to extend his control over others, that he seeks to maintain his own security by means of power over all who may threaten it, that he likes to be in a position to compare himself with others to their disadvantage, that he seeks to be self-sufficient and to deny in effect his dependence upon God and to set up his own group or system or ideal in the place of God.

When religion is in the hands of the mere natural man, he is always the worse for it; it adds read more

When religion is in the hands of the mere natural man, he is always the worse for it; it adds a bad heat to his own dark fire and helps to inflame his four elements of selfishness, envy, pride, and wrath. And hence it is that worse passions, or a worse degree of them are to be found in persons of great religious zeal than in others that made no pretenses to it. History also furnishes us with instances of persons of great piety and devotion who have fallen into great delusions and deceived both themselves and others. The occasion of their fall was this: ... They considered their whole nature as the subject of religion and divine graces; and therefore their religion was according to the workings of their whole nature, and the old man was as busy and as much delighted in it as the new.

Lord, before I commit a sin, it seems to me so shallow that I may wade through it dry-shod from read more

Lord, before I commit a sin, it seems to me so shallow that I may wade through it dry-shod from any guiltiness; but when I have committed it, it often seems so deep that I cannot escape without drowning.

Missionary zeal does not grow out of intellectual beliefs, nor out of theological arguments, but out of love. If I read more

Missionary zeal does not grow out of intellectual beliefs, nor out of theological arguments, but out of love. If I do not love a person I am not moved to help him by proofs that he is in need; if I do love him, I wait for no proof of a special need to urge me to help him. Knowledge of Christ is so rich a treasure that the spirit of love must necessarily desire to impart it. The mere assurance that others have it not is sufficient proof of their need. This spirit of love throws aside intellectual arguments that they can do very well without it. But if this spirit is not present, a man is easily persuaded that to impart a knowledge of Christianity (for it is noteworthy that such men always speak of Christianity rather than of Christ) is not necessary -- nay, is superfluous expense of energy which might be better used in other ways.

Continuing a short series about the early church: As to the Emperor and the charge of high treason read more

Continuing a short series about the early church: As to the Emperor and the charge of high treason against us, Caesar's safety lies not in hands soldered on. We invoke the true God for the Emperor. Even if he persecute us, we are bidden to pray for them that persecute us, as you can read in our books, which are not hidden, which you often get hold of. We pray for him because the Empire lies between us and the end of the world. We count the Caesars to be God's vice-regents and swear by their safety (not by their genius, as required). As for loyalty, Caesar really is more ours than yours; for it was our God who set him up. It is for his own good, that we refuse to call the Emperor God; Father of his Country is a better title. No Christian has ever made a plot against a Caesar; the famous conspirators and assassins were heathen, one and all. Piety, religion, faith are our best offering of loyalty.

Christmas Eve Christmas Eve, and twelve of the clock. "Now they are all on their knees," An elder said as read more

Christmas Eve Christmas Eve, and twelve of the clock. "Now they are all on their knees," An elder said as we sat in a flock By the embers in herath side ease. We pictured the meek mild creatures where They dwelt in their strawy pen, Nor did it occur to one of us there To doubt they were kneeling then. So fair a fancy few would weave In these years! yet, I feel If someone said on Christmas Eve, "Come; see the oxen kneel, In the lonely barton by yonder coomb Our childhood used to know," I should go with him in the gloom, Hoping it might be so.

If we would only give, just once, the same amount of reflection to what we want to get out of read more

If we would only give, just once, the same amount of reflection to what we want to get out of life, that we give to the question of what to do with two weeks' vacation, we would be startled at our false standards and the aimless procession of our busy days.

We religious leaders need to look very much more deeply. We can so easily have talks with people, and they read more

We religious leaders need to look very much more deeply. We can so easily have talks with people, and they can say we have helped, write us grateful letters, even stand steady for a time till the juice we have put into them runs out; but, we may have brought them no hunger for God -- because that hunger is no ache in our own heart -- nor brought them anywhere near to the end of self. ... The Notebooks of Florence Allshorn September 13, 1999 Feast of John Chrysostom, Bishop of Constantinople, Teacher, 407 Not for that we would be unclothed, but clothed upon, that mortality might be swallowed up in life. These are words by which the slanderers of the nature, of the body, the impeachers of our flesh, are completely overthrown... We do not wish to cast aside the body, but corruption: not the flesh, but death. The body is one thing, corruption another; the body is one thing, death another... What is foreign to us is not the body but corruptibility.