Then Agrippa said unto Paul, Almost thou persuadest me to be a
Christian.

Then Agrippa said unto Paul, Almost thou persuadest me to be a
Christian.

We cannot expect people to take seriously our belief in objective truth if, in our practice, we indicate only a read more

We cannot expect people to take seriously our belief in objective truth if, in our practice, we indicate only a quantitative difference between all men who are in ecclesiastical structures or who use theological language. I do not mean that we should not have open dialogue with men; my words and practice emphasize that I believe love demands it. But I do mean that we should not give the impression in our practice that, just because they are expressed in traditional Christian terminology, all religious concepts are on a graduated, quantitative spectrum -- that, in regard to central doctrine, no chasm exists between right and wrong.

Every day the church here (in Antioch] feeds 3000 people. Besides this, the church daily helps provide food and clothes read more

Every day the church here (in Antioch] feeds 3000 people. Besides this, the church daily helps provide food and clothes for prisoners, the hospitalized, pilgrims, cripples, churchmen, and others. If only ten [other groups of] people were willing to do this, there wouldn't be a single poor man left in town.

Feast of Hilda, Abbess of Whitby, 680 Commemoration of Elizabeth, Princess of Hungary, Philanthropist, 1231 Commemoration of Mechtild, Bèguine of read more

Feast of Hilda, Abbess of Whitby, 680 Commemoration of Elizabeth, Princess of Hungary, Philanthropist, 1231 Commemoration of Mechtild, Bèguine of Magdeburg, Mystic, Prophet, 1280 [At the Garden of Olives Monastery] "Why are you all so quiet all the time?" I say, still whispering at him in this hoarse voice. "We are teachers and workers," he says, "not talkers." "Workers, O.K.," I say, "but how can a teacher be quiet all the time and teach anybody anything?" "Christ was the best," he says, thinking of something. "He lived thirty-three years. Thirty years he kept quiet; three years he talked. Ten to one for keeping quiet.".

Feast of Thomas the Apostle If God doesn't bring judgment on America soon, He will have to apologize read more

Feast of Thomas the Apostle If God doesn't bring judgment on America soon, He will have to apologize to Sodom and Gomorrah.

Seven principles for eradicating selfish ambition in the fellowship: 3. the ministry of listening The first service that read more

Seven principles for eradicating selfish ambition in the fellowship: 3. the ministry of listening The first service that one owes to others in the fellowship consists in listening to them. Just as love to God begins with listening to His Word, so the beginning of love for the brethren is learning to listen to them... Listening can be a greater service than speaking... One who cannot listen long and patiently will presently be talking beside the point and be never really speaking to others. Anyone who thinks his time is too valuable to spend keeping quiet will eventually have no time for God and his brother, but only for himself and for his own follies... We should listen with the ears of God that we may speak the Word of God.

The offertory is the first essential action of the Liturgy, because in it we make the costly and solemn oblation, read more

The offertory is the first essential action of the Liturgy, because in it we make the costly and solemn oblation, under tokens, of our very selves and all our substance; that they may be transformed, quickened, and devoted to the interests of God.

It is not true that the assertion of spiritual principle is vain because we can not see at the moment read more

It is not true that the assertion of spiritual principle is vain because we can not see at the moment how to express that principle in action. It would assuredly make a difference if Christians, in their approach one to another, realized that, in spite of appearances, they were in fact one. If, in their seeking after external reunion, they realized that they were seeking not to create a unity which does not yet exist, but to find an expression for a unity which does exist, which is indeed the one elemental reality, they would approach one another in a better frame of mind. The common recognition of the principle would in itself be a unifying force of great value, and would dispose those who shared it to approach questions of difference in a spirit of unity which would immensely assist their deliberations.

Commemoration of Samuel & Henrietta Barnett, Social Reformers, 1913 & 1936 I am not what I ought to be. read more

Commemoration of Samuel & Henrietta Barnett, Social Reformers, 1913 & 1936 I am not what I ought to be. I am not what I want to be. I am not what I hope to be. But still, I am not what I used to be. And by the grace of God, I am what I am.