Feast of David, Bishop of Menevia, Patron of Wales, c.601 Is a mediator between the eternal spirit and the read more

Feast of David, Bishop of Menevia, Patron of Wales, c.601 Is a mediator between the eternal spirit and the finite an unreality, an intrusion? The mystic soul may impatiently think so, but the moral soul finds such mediation the way to reality; and the mystic experience is not quite trustworthy about reality. The pagan gods had no mediators, because they were not real or good gods; but the living God has a living Revealer. To know the living God is to know Christ; to know Christ is to know the living God. We do not know God by Christ but in Him. We find God when we find Christ; and in Christ alone we know and share his final purpose. Our last knowledge is not the contact of our person with a thing or a thought; it is intercourse of person and person.

Commemoration of Swithun, Bishop of Winchester, c.862 Commemoration of Bonaventure, Franciscan Friar, Bishop, Peacemaker, 1274 There is no such read more

Commemoration of Swithun, Bishop of Winchester, c.862 Commemoration of Bonaventure, Franciscan Friar, Bishop, Peacemaker, 1274 There is no such thing as a post-Christian society. One generation may reject the Gospel itself, but it cannot reject it for future generations.

Feast of Peter & Paul, Apostles The unbelieving mind would not be convinced by any proof, and the worshiping read more

Feast of Peter & Paul, Apostles The unbelieving mind would not be convinced by any proof, and the worshiping heart needs none.

Easter Our imitation of God in this life -- that is, our willed imitation, as distinct from any likenesses read more

Easter Our imitation of God in this life -- that is, our willed imitation, as distinct from any likenesses which He has impressed upon our natures or our states -- must be an imitation of God Incarnate. Our model is the Jesus, not only of Calvary, but of the workshop, the roads, the crowds, the clamorous demands and surly oppositions, the lack of all peace and privacy, the interruptions. For this, so strangely unlike anything we can attribute to the divine life in itself, is apparently not only like, but is, the divine life operating under human conditions.

Feast of Basil the Great & Gregory Nazianzen, Bishops, Teachers, 379 & 389 Commemoration of Seraphim, Monk of Sarov, Mystic, read more

Feast of Basil the Great & Gregory Nazianzen, Bishops, Teachers, 379 & 389 Commemoration of Seraphim, Monk of Sarov, Mystic, Staretz, 1833 We must always be on our guard lest, under the pretext of keeping one commandment, we be found breaking another. ... St. Basil the Great January 3, 1998 Commemoration of Gladys Aylward, Missionary in China, 1970 For us in the Pacific, in Asia, in India, and in Africa, Christian unity is not an optional extra. It is an urgent necessity, for our divisions are a real stumbling-block to the proclamation of the Gospel... Mission is at the heart of the divine reality. It is the will of God and the Kingdom of God which are to be made known. Wherever we are, our purpose is not to propagate the Church as an end in itself, but to proclaim Christ as Lord of all life and as Saviour of all men.

Only one thing is quite certain: he too has his time and not more than his time. One day others read more

Only one thing is quite certain: he too has his time and not more than his time. One day others will come who will do the same things better. And some day he will have been completely forgotten--even if he should have built the pyramids or the St. Gotthard tunnel or invented atomic fission. And one thing is even more certain: whether the achievement of a man's life is great or small, significant or insignificant, he will one day stand before his eternal judge, and everything that he has done and performed will be no more than a mole hill, and then he will have nothing better to do than hope for something he has not earned: not for a crown, but quite simply for gracious judgment which he has not deserved. That is the only thing that will count then, achievement or not. "My kindness shall not depart from you." By this man lives. By this alone can he live.

The Creed sets forth what Christ suffered in the sight of men, and then appositely speaks of that invisible and read more

The Creed sets forth what Christ suffered in the sight of men, and then appositely speaks of that invisible and incomprehensible judgment which he underwent in the sight of God in order that we might know not only that Christ's body was given as the price of our redemption, but that he paid a greater and more excellent price in suffering in his soul the terrible torments of a condemned and forsaken man.

[The entire Old Testament] ground-plan is the whole scheme of Messianic prophecy, from the germinal revelation in Genesis concerning the read more

[The entire Old Testament] ground-plan is the whole scheme of Messianic prophecy, from the germinal revelation in Genesis concerning the suffering, yet triumphant Seed of the Woman to the coming to His Temple of the long-absent "Angel of the Covenant" in Malachi. That hope alone explains the Book, giving meaning and consistency to its story. Was it a chimera, an hallucination? According to the prophecy of Micah, the messianic Shepherd of Israel had to be born in Bethlehem. It is unthinkable that an heir to the throne of David could be born in Bethlehem now, and be also able to prove his legitimacy by documentary evidence. The event must clearly have taken place already, or Micah is a false prophet, a raiser of false hopes, along with the other writers in the Old Testament.

Feast of Perpetua, Felicity & their Companions, Martyrs at Carthage, 203 Concluding a short series on the Bible: read more

Feast of Perpetua, Felicity & their Companions, Martyrs at Carthage, 203 Concluding a short series on the Bible: The popular craving [for an English Bible] could not be stifled, and the sixteenth century saw the pioneering works of Tyndale and Coverdale; then, two years after Coverdale, the real "authorized version" appeared in 1537, when a mysterious translator called "Thomas Matthew" had his works not only dedicated to but licensed by Henry VIII. In the long run, what put the Bible into the hands of the common people was the influence exerted on public opinion and authority by the reformation of the church.