It's bad when you fail morally. It's worse when you don't repent.

It's bad when you fail morally. It's worse when you don't repent.

The problem is not that the churches are filled with empty pews, but that the pews are filled with empty read more

The problem is not that the churches are filled with empty pews, but that the pews are filled with empty people.

Commemoration of William Wilberforce, Social Reformer, 1833 Rejoice in God, O ye tongues; give the glory to the Lord, and read more

Commemoration of William Wilberforce, Social Reformer, 1833 Rejoice in God, O ye tongues; give the glory to the Lord, and the Lamb. Nations, and languages, and every creature, in which is the breath of Life. Let man and beast appear before him, and magnify his name together. Let Noah and his company approach the throne of Grace, and do homage to the Ark of their Salvation. Let Abraham present a Ram, and worship the God of his Redemption. Let Jacob with his speckled Drove adore the good Shepherd of Israel. ... Let Daniel come forth with a Lion, and praise God with all his might, through faith in Christ Jesus. ... Let David bless with the bear -- The beginning of victory to the Lord -- to the Lord the perfection of excellence -- Hallelujah from the heart of God, and from the hand of the artist inimitable, and from the echo of the heavenly harp in sweetness magnifical and mighty.

If a poet or an artist puts himself into his Productions he is criticized. But that is exactly what God read more

If a poet or an artist puts himself into his Productions he is criticized. But that is exactly what God does, he does so in Christ. And precisely that is Christianity. The creation was really only completed when God included himself in it. Before the coming of Christ, God was certainly in the creation, but as an invisible sign, like the watermark in paper. But the creation was completed by the Incarnation because God thereby included himself in it.

Feast of Irenæus, Bishop of Lyons, Teacher, Martyr, c.200 We must never speak to simple, excitable people about "the read more

Feast of Irenæus, Bishop of Lyons, Teacher, Martyr, c.200 We must never speak to simple, excitable people about "the Day" without emphasizing again and again the utter impossibility of prediction. We must try to show them that that impossibility is an essential part of the doctrine. If you do not believe our Lord's words, why do you believe in His return at all? And if you do believe them, must you not put away from you, utterly and forever, any hope of dating that return?

Commemoration of John Donne, Priest, Poet, 1631 I throw myself down in my chamber, and I call in and read more

Commemoration of John Donne, Priest, Poet, 1631 I throw myself down in my chamber, and I call in and invite God and His Angels thither; and when they are there, I neglect God and His Angels for the noise of a fly, for the rattling of a coach, for the whining of a door.

Devotion is neither more nor less than a prompt, fervent, loving service to God. And the difference between an ordinarily read more

Devotion is neither more nor less than a prompt, fervent, loving service to God. And the difference between an ordinarily good man and one that is devout lies herein, that the first observes God's commands without any special fervour or promptitude; whereas the latter not only keeps them, but does it willingly, earnestly, and resolutely.

The one use of the Bible is to make us look at Jesus, that through Him we might know His read more

The one use of the Bible is to make us look at Jesus, that through Him we might know His Father and our Father, His God and our God. Till we thus know Him, let us hold the Bible dear as the moon of our darkness, by which we travel toward the east; not dear as the sun whence her light cometh, and towards which we haste, that, walking in the sun himself, we may no more need the mirror that reflected his absent brightness.

Commemoration of Mary Slessor, Missionary in West Africa, 1915 Covetousness, pride, and envy are not three different things, but read more

Commemoration of Mary Slessor, Missionary in West Africa, 1915 Covetousness, pride, and envy are not three different things, but only three different names for the restless workings of one and the same will or desire. Wrath, which is a fourth birth from these three, can have no existence till one or all of these three are contradicted, or have something done to them that is contrary to their will. These four properties generate their own torment. They have no outward cause, nor any inward power of altering themselves. And therefore all self or nature must be in this state until some supernatural good comes into it, or gets a birth in it. Whilst man indeed lives among the vanities of time, his covetousness, envy, pride, and wrath may be in a tolerable state, may hold him to a mixture of peace and trouble; they may have at times their gratifications as well as their torments. But when death has put an end to the vanity of all earthly cheats, the soul that is not born again of the Supernatural Word and Spirit of God, must find itself unavoidably devoured and shut up in its own insatiable, unchangeable, self-tormenting covetousness, envy, pride, and wrath.