Feast of Mary Magdalen, Apostle to the Apostles It has been observed that nowhere does Scripture attempt a read more

Feast of Mary Magdalen, Apostle to the Apostles It has been observed that nowhere does Scripture attempt a deductive argument for the existence of God, like those of Thomas Aquinas, for example. This fact ought not to be taken to imply, however, that such an effort is unjustifiable and necessarily useless. The distinctiveness of the Biblical approach is its immediacy. The theistic proofs for God's existence constitute a laborious, painstaking, and patient justification of theism. They attempt to set forth in rational argument what the soul grasps intuitively. But for the Bible, the deepest proof of God's existence is just life itself. The knowledge of God and man's knowledge of himself are closely intertwined. If only God could be written off neatly and cleanly, how simple things would be! But the hound of heaven pads after us all. He does not let us go. There is no escaping him...; when least expected, he closes in. The explanation for this is man's creation in the image of God. His identity is known theologically, in relation to the God who as a man in his true significance cannot survive permanently in isolation from his Maker. Without God, man is the chance product of unthinking fate, and so of little worth. The current loss of identity and the emergence of the faceless man in today's culture are testimony to the effects of losing our God. The knowledge of God is given in the same movement in which we know ourselves.

Those who talk of reading the Bible "as literature" sometimes mean, I think, reading it without attending to the main read more

Those who talk of reading the Bible "as literature" sometimes mean, I think, reading it without attending to the main thing it is about; like reading Burke with no interest in politics, or reading the Aeneid with no interest in Rome... But there is a saner sense in which the Bible -- since it is, after all, literature -- cannot properly be read except as literature, and the different parts of it as the different sorts of literature they are. Most emphatically, the Psalms must be read as poems -- as lyrics, with all the licenses and all the formalities, the hyperboles, the emotional rather than logical connections, which are proper to lyric poetry... Otherwise we shall miss what is in them and think we see what is not.

Feast of Edmund of the East Angles, Martyr, 870 Commemoration of Priscilla Lydia Sellon, a Restorer of the Religious Life read more

Feast of Edmund of the East Angles, Martyr, 870 Commemoration of Priscilla Lydia Sellon, a Restorer of the Religious Life in the Church of England, 1876 It is to be acknowledged that many passages in the Bible are abstruse, and not to be easily understood. Yet we are not to omit reading the abstruser texts, which have any appearance of relating to us; but should follow the example of the Blessed Virgin, who understood not several of our Saviour's sayings, but kept them all in her heart. Were we only to learn humility thus, it would be enough; but we shall by degrees come to apprehend far more than we expected, if we diligently compare spiritual things to spiritual.

I am persuaded that love and humility are the highest attainments in the school of Christ and the brightest evidences read more

I am persuaded that love and humility are the highest attainments in the school of Christ and the brightest evidences that he is indeed our Master.

Feast of Anselm, Abbot of Le Bec, Archbishop of Canterbury, Teacher, 1109 O Lord our God, grant us grace read more

Feast of Anselm, Abbot of Le Bec, Archbishop of Canterbury, Teacher, 1109 O Lord our God, grant us grace to desire Thee with our whole heart; that, so desiring,we may seek, and seeking find Thee; and so finding Thee may love Thee; and loving Thee, may hate those sins from which Thou hast redeemed us.

If we would only give, just once, the same amount of reflection to what we want to get out of read more

If we would only give, just once, the same amount of reflection to what we want to get out of life, that we give to the question of what to do with two weeks' vacation, we would be startled at our false standards and the aimless procession of our busy days.

Feast of Hilary, Bishop of Poitiers, Teacher, 367 Commemoration of Kentigern (Mungo), Missionary Bishop in Strathclyde & Cumbria, 603 read more

Feast of Hilary, Bishop of Poitiers, Teacher, 367 Commemoration of Kentigern (Mungo), Missionary Bishop in Strathclyde & Cumbria, 603 What think ye, is the Word of God to be fulfilled? Do you believe the Word of God? Do you believe what is fulfilled in the Word of God because it is fulfilled? or do you believe because God has said so? If you believe the past fulfillment because it is past, then you do not believe God. If you believe God, you must believe the future as well as the past.

Feast of Simon & Jude, Apostles True spiritual power of the Christian order is a kind of possessedness. It read more

Feast of Simon & Jude, Apostles True spiritual power of the Christian order is a kind of possessedness. It arises in and flows through a life hid with Christ in God. Its source is the grace of our Lord Jesus Christ, and the potency of the Holy Spirit. True spiritual power is the child of two parents: the truth as it is revealed in Jesus and our own experience resulting upon our acceptance of Him and His truth. The objective factor is that whole set of facts and truths, of historic events, and of interpretation of them, which is held by the church and set forth in the Bible. The subjective factor is what happens in the crucible of your life and mine when we accept the set of facts and truths and interpretations, and it begins to work in us.

Feast of Lancelot Andrewes, Bishop of Winchester, Spiritual Writer, 1626 Commemoration of Sergius of Radonezh, Russian Monastic Reformer, Teacher, 1392 read more

Feast of Lancelot Andrewes, Bishop of Winchester, Spiritual Writer, 1626 Commemoration of Sergius of Radonezh, Russian Monastic Reformer, Teacher, 1392 Pierce that in you, that was the cause of Christ's piercing; that is sin and the lusts thereof. Look and be pierced with love of Him, who so loved you, that He gave Himself in this sort to be pierced for you. Look upon Him, and His heart opened, and from that gate of hope promise yourself, and look for all manner of things that good are: the deliverance from the evil of our present misery [and] the restoring to the good of our primitive felicity. Look back upon it with some pain; for one way or other, look upon it we must.