Commemoration of William Augustus Muhlenberg of New York, Priest, 1877 Nobody seriously believes the universe was made by God read more

Commemoration of William Augustus Muhlenberg of New York, Priest, 1877 Nobody seriously believes the universe was made by God without being persuaded that He takes care of His works.

When an unskillful servant gathers many herbs, flowers, and seeds in a garden, you gather them out that are useful, read more

When an unskillful servant gathers many herbs, flowers, and seeds in a garden, you gather them out that are useful, and cast the rest out of sight; so Christ deals with our performances. All the ingredients of self that are in them He takes away, and adds incense to what remains, and presents it to God. This is the cause that the saints at the last day, when they meet their own duties and performances, know them not, they are so changed from what they were when they went out of their hand. "Lord, when saw we Thee naked or hungry?" So God accepts a little, and Christ makes our little a great deal.

One of the most striking parts of the Day of Atonement is that of the scapegoat. The high priest placed read more

One of the most striking parts of the Day of Atonement is that of the scapegoat. The high priest placed both his hands on the head of a goat and confessed all the sins of the nation. Then the goat carrying the sins of the people is sent off into the wilderness. But it is not just a piece of history! There is in the modern world a quest for scapegoats though with one enormous difference. Whenever there is an accident or a tragedy, there is a search for someone to blame. Often all the modern means of communication join in; accusations, resignations, demands for compensation and the rest. If a guilty person is found, then an orgy of condemnation and vilification. Rarely a sense of, there but for the grace of God go I. Instead of dealing gently with one another's failure because of our own vulnerability to criticism, there is the presumption that we are in a fit condition to judge and to condemn. The enormous difference? The original scapegoat followed a confession of the sins of the people. There was no blaming of someone else, but an admission of guilt and a quest for the forgiveness of God. The goat wasn't hated, but was a dramatic picture of the carrying away sins. It was the very opposite of a selfrighteous victimisation of someone else. Ever since 200 A.D., Christians have seen the scapegoat as a picture of Jesus. As it was led out to die in the wilderness bearing the sins of the people, so he was crucified outside Jerusalem for our sins. We are to be both forgiven and forgiving people.

Commemoration of Richard Rolle of Hampole, Writer, Hermit, Mystic, 1349 It behoves thee to love God wisely; and that read more

Commemoration of Richard Rolle of Hampole, Writer, Hermit, Mystic, 1349 It behoves thee to love God wisely; and that may thou not do but if thou be wise. Thou art wise when thou art poor, without desire of this world, and despisest thyself for the love of Jesus Christ; and expendeth all thy wit and all thy might in His service. Whoso will love wisely, it behoves him to love lasting things lastingly, and passing things passingly; so that his heart be set and fastened on nothing but in God.

Here in His holy House of Prayer we may come on our day of rest, and be safe, if we read more

Here in His holy House of Prayer we may come on our day of rest, and be safe, if we will, from any thoughts but those of the world to come. Here we gather together for no earthly business, but for a purpose of one sort only; and that purpose is the same for which saints and angels are met together in that innumerable company before the throne of God. If there is a place on earth which, however faintly and dimly, shadows out the courts of God on high, surely it is where His people are met together, in all their weakness and ignorance and sin, in their poor and low estate, yet with humble and faithful hearts, in His House of Prayer.

That appearance on earth as an individual is the crisis in the history both of Christ Himself and of the read more

That appearance on earth as an individual is the crisis in the history both of Christ Himself and of the humanity He saves and leads. The ministry of Jesus, therefore, culminating in His death, is essential to Paul's whole thought. If in certain aspects of his theology it is the death that bulks most largely -- because it seemed to him to be the purest and most moving expression of what the whole life meant -- he is quite aware that the ethical impulse given by the example and teaching of Jesus is of the very stuff of the Christian life. He alludes to the Gospel story but sparingly, but those who study his teaching most closely become aware that he is himself acting and speaking all through under the impulse of the life and teaching of Jesus. If he refuses to "know Christ after the flesh," it means that he will not risk a harking back to the temporary conditions of the Galilean ministry when the Spirit of Christ is clearly leading out into new fields. The issues of that ministry have been gathered up in the new experience of "Christ in me", and that experience gives a living Christ, who leads ever onward those who will adventure with Him, and not a prophet of the past, whose words might pass into a dead tradition.

Concluding a series on the person of Jesus: Jesus' good news, then, was that the Kingdom of God had read more

Concluding a series on the person of Jesus: Jesus' good news, then, was that the Kingdom of God had come, and that he, Jesus, was its herald and expounder to men. More than that, in some special and mysterious was, he was the kingdom.

That thou mayest win to the sweetness of God's love, I set here three degrees of love, in the which read more

That thou mayest win to the sweetness of God's love, I set here three degrees of love, in the which thou shouldst be aye waxing. The first is called insuperable, the second inseparable, the third singular. Thy love is insuperable when nothing may overcome it, that is, neither weal, nor woe, nor anguish, just of flesh nor the liking of this world... Thy love is inseparable when all thy thoughts and thy wills are gathered together and fastened wholly in Jesus Christ, so that thou mayest no time forget Him, but aye thou thinkest on Him... Thy love is singular when all thy delight is in Jesus Christ and in no other thing finds joy and comfort.

Feast of Cyril & Methodius, Missionaries to the Slavs, 869 & 885 Commemoration of Valentine, Martyr at Rome, c.269 read more

Feast of Cyril & Methodius, Missionaries to the Slavs, 869 & 885 Commemoration of Valentine, Martyr at Rome, c.269 I will tell you what to hate: hate hypocrisy, hate cant, hate intolerance, oppression, injustice; hate pharisaism. Hate them as Christ hated them, with a deep, living, godlike hatred.