One of the results of the Reformation,... which is somewhat difficult of explanation, was the attitude of the Protestant Church read more

One of the results of the Reformation,... which is somewhat difficult of explanation, was the attitude of the Protestant Church of the Reformation to missions during the Reformation period (1517-1650). Having themselves been emancipated from the superstitions and slavery of a false doctrine and a harsh ecclesiastical government, it would be thought most natural that the Reformers and those who followed them should promptly turn their attention to spreading these glad tidings among non-Christian peoples; but here a strange anomaly is found in the fact that there had been hardly any period, in the entire history of the Christian Church, so destitute of any concerted effort to spread the gospel in heathen lands [as] just this period of the Reformation.

The defense, for myself and for those for whom I am responsible, must be a conscious defense. We cannot assume read more

The defense, for myself and for those for whom I am responsible, must be a conscious defense. We cannot assume that, because we are Christians, in the full biblical sense, and indwelt by the Holy Spirit, automatically we shall be free from the influence of what surrounds us. The Holy Spirit can do what He will, but the Bible does not separate His work from knowledge; nor does the work of the Holy Spirit remove our responsibility as parents, pastors, evangelists, missionaries, or teachers.

"Who hates his neighbor has not the rights of a child." And not only has he no rights as a read more

"Who hates his neighbor has not the rights of a child." And not only has he no rights as a child, he has no "father". God is not my father in particular, or any man's father (horrible presumption and madness!); no, He is only father in the sense of father of all, and consequently only my father in so far as He is the father of all. When I hate someone or deny God is his father, it is not he who loses, but I: for then I have no father.

Commemoration of Alphege, Archbishop of Canterbury, Martyr, 1012 So long as we are full of self, we are shocked read more

Commemoration of Alphege, Archbishop of Canterbury, Martyr, 1012 So long as we are full of self, we are shocked at the faults of others. Let us think often of our own sin, and we shall be lenient to the sins of others.

It's bad when you fail morally. It's worse when you don't repent.

It's bad when you fail morally. It's worse when you don't repent.

This total and entire conversion of the inner man, this absolute doing away of the old and acceptance of the read more

This total and entire conversion of the inner man, this absolute doing away of the old and acceptance of the new life, being in its nature a real breach and not a formal one, necessarily involved a corresponding outward breach with the old form of life. Of this breach Baptism was the sacrament. In Baptism the change was effected and realized in fact. Baptism was not a mere formal external act, a symbol of a spiritual fact which was already complete without it. A Spiritual conversion which was not also a conversion of life was no conversion at all, but a delusion... With the heart man believes, with the mouth he confesses; but a mouth which does not confess disproves the existence of a heart that believes. The soul cannot be God's and the life not God's at the same time. The soul can not be recreated and the life remain unchanged. The spiritual breach is proved and realized and completed in the outward breach. Where there is no outward change, it is safe to deny an inward change. Faith without Baptism and all that Baptism involved was consequently no part of St. Paul's teaching.

This is our Lord's will, ... that our prayer and our trust be, alike, large. For if we do not read more

This is our Lord's will, ... that our prayer and our trust be, alike, large. For if we do not trust as much as we pray, we fail in full worship to our Lord in our prayer; and also we hinder and hurt ourselves. The reason is that we do not know truly that our Lord is the ground from which our prayer springeth; nor do we know that it is given us by his grace and his love. If we knew this, it would make us trust to have of our Lord's gifts all that we desire. For I am sure that no man asketh mercy and grace with sincerity, without mercy and grace being given to him first.

Feast of Thomas Ken, Bishop of Bath & Wells, Hymnographer, 1711 Now the world should be able to see read more

Feast of Thomas Ken, Bishop of Bath & Wells, Hymnographer, 1711 Now the world should be able to see in the Church those marks [which show] that there is a substantial sociological healing possible in the present generation. It is not enough for the Church to be engaged with the State in healing social ills, though this is important at times. But when the world can turn around and see a group of God's people exhibiting substantial healing in the area of human relationships in their present life, then the world will take notice. Each group of Christians is, as it were, a pilot plant, showing that something can be done in the present situation, if only we begin in the right way.

Commemoration of John Mason Neale, Priest, Poet, 1866 The word "carnal" is ambiguous. "Flesh" means sin and corruption, and read more

Commemoration of John Mason Neale, Priest, Poet, 1866 The word "carnal" is ambiguous. "Flesh" means sin and corruption, and is opposed to the Spirit; but embodiment, outward manifestation, concrete form, is not opposed to the Spirit. "Carnal" means sinful and hostile to God; the evil spirits, who we suppose possess no bodies, are carnal, but the Son of God became man, the Word was made flesh, He took upon Him a human body as well as a reasonable soul. God's ways and thoughts are not ours. While the abstract and ethereal imaginations of human reason create a god, who is not spirit, and whom they do not worship in spirit and truth, the God of the Bible is God manifest in the flesh -- Emmanuel... Did not Jesus, after His resurrection, eat before His disciples, who gave Him a piece of a broiled fish and honey? Is not the earth to be the scene of God's triumph and manifestation? Whatever is revealed in spiritual, whatever man imagines is carnal; the end of the ways of God is embodiment.