Feast of Saints & Martyrs of England And I said to the man who stood at the gate of read more

Feast of Saints & Martyrs of England And I said to the man who stood at the gate of the year: "Give me a light. that I may tread safely into the unknown." And he replied: "Go out into the darkness and put your hand into the hand of God. That shall be to you better than light, and safer than a known way.".

Commemoration of Eglantine Jebb, Social Reformer, Founder of 'Save the Children', 1928 Let any man turn to God read more

Commemoration of Eglantine Jebb, Social Reformer, Founder of 'Save the Children', 1928 Let any man turn to God in earnest, let him begin to exercise himself unto godliness, let him seek to develop his powers of spiritual receptivity by trust and obedience and humility, and the results will exceed anything he may have hoped in his leaner and weaker days.

I do not bring forgiveness with me, nor forgetfulness. The only ones who can forgive are dead; the living have read more

I do not bring forgiveness with me, nor forgetfulness. The only ones who can forgive are dead; the living have no right to forget.

When we look out towards this love that moves the stars and stirs in the child's heart and claims our read more

When we look out towards this love that moves the stars and stirs in the child's heart and claims our total allegiance, and remember that this alone is Reality and we are only real so far as we conform to its demands, we see our human situation from a fresh angle; and we perceive that it is both more humble and dependent, and more splendid, than we had dreamed. We are surrounded and penetrated by great spiritual forces of which we hardly know anything. Yet the outward events of our life cannot be understood, except in their relation to that unseen and intensely living world, the Infinite Charity which penetrates and supports us, the God whom we resist and yet for whom we thirst; who is ever at work, transforming the self-centred desire of the natural creature into the wide spreading, outpouring love of the citizen of Heaven.

Sacrifice, contrary to much popular opinion, was not to the Hebrew some crude, temporary and merely typical institution, nor simply read more

Sacrifice, contrary to much popular opinion, was not to the Hebrew some crude, temporary and merely typical institution, nor simply a substitute for that dispensation until better things were to be provided later. Sacrifice was then the only sufficient means of remaining in harmonious relation to God. No Hebrew dared neglect this obligation. It was adequate for the period in which God intended it should serve. This is not the same as saying, however, that Levitical sacrifice was on an equal with the sacrifice of Christ, nor that the blood of bulls and goats could, from God's side, take away sins; but it is recognizing the reality of the divine institution of Mosaic worship, and looking, as too often Old Testament interpreters fail to do, at sacrifice and priestly ritual from the viewpoint of the Hebrew in the Old Testament dispensation. Sacrifice, to the pious Hebrew, was not something insignificant, nor simply a perfunctory ritual, but it was an important element in his moral obedience to the revealed will of God. Sacrifice was by its very nature, which involved faith and repentance on the part of the worshiper and the putting to death of his substitute victim; intensely personal, ethical, moral, and spiritual, because it was intended to reflect the attitude of the heart and will toward God.

The mystical union, on the one hand. The resurrection of the body, on the other. I can't reach the ghost read more

The mystical union, on the one hand. The resurrection of the body, on the other. I can't reach the ghost of an image, a formula, or even a feeling, that combines them. But the reality, we are given to understand, does. Reality is the iconoclast once more. Heaven will solve our problems--but not, I think, by showing us subtle reconciliations between all our apparently contradictory notions. The notions will all be knocked from under our feet. We shall see that there never was any problem.

Feast of Henry Martyn, Translator of the Scriptures, Missionary in India & Persia, 1812 Weak and imperfect men shall, read more

Feast of Henry Martyn, Translator of the Scriptures, Missionary in India & Persia, 1812 Weak and imperfect men shall, notwithstanding their frailties and effects, be received as having pleased God, if they have done their utmost to please Him.

Feast of Timothy and Titus, Companions of Paul Commemoration of Dorothy Kerin, Founder of the Burrswood Healing Community, 1963 read more

Feast of Timothy and Titus, Companions of Paul Commemoration of Dorothy Kerin, Founder of the Burrswood Healing Community, 1963 The problem is not that the churches are filled with empty pews, but that the pews are filled with empty people.

The seven works of bodily mercy be these: feed the hungry, give drink to the thirsty, clothe the naked and read more

The seven works of bodily mercy be these: feed the hungry, give drink to the thirsty, clothe the naked and the needy, harbour the houseless, comfort the sick, visit prisoners, bury the dead. The seven works of spiritual mercy be these: teach men the truth, counsel men to hold with Christ's law, chastise sinners by moderate reproving in charity, comfort sorrowful men by Christ's passion, forgive wrongs, suffer meekly reproofs for the right of God's law, pray heartily for friend and for foe. ... Middle English Sermons September 6, 2001 Commemoration of Allen Gardiner, founder of the South American Missionary Society, 1851 Commemoration of Albert Schweitzer, Teacher, Physician, Missionary, 1965 Of the access for us, at any rate, to the spirit of life -- us who were born in Christendom, and are in touch, conscious or unconscious, with Christianity -- this is the true account. Questions over which the churches spend so much labour and time -- questions about the Trinity, about the godhead of Christ, about the procession of the Holy Ghost -- are not vital; what is vital is the doctrine of access to the spirit of life through Christ.