It is in vain, 0 men, that you seek within yourselves the cure for your miseries. All your insight only read more

It is in vain, 0 men, that you seek within yourselves the cure for your miseries. All your insight only leads you to the knowledge that it is not in yourselves that you will discover the true and the good. The philosophers promised them to you, and have not been able to keep their promises... Your principal maladies are pride, which cuts you off from God, and sensuality, which binds you to the earth; and they have done nothing but foster at least one of these maladies. If they have given you God for your object, it has only been to pander to your pride; they have made you think that you were like Him and resembled Him by your nature. And those who have grasped the vanity of such a pretension have cast you down into the other abyss by making you believe that your nature was like that of the beasts of the field, and have led you to seek your good in lust, which is the lot of animals.

Commemoration of Maximilian Kolbe, Franciscan Friar, Priest, Martyr, 1941 That fear which keeps from sin and excites the read more

Commemoration of Maximilian Kolbe, Franciscan Friar, Priest, Martyr, 1941 That fear which keeps from sin and excites the soul to cleave more firmly to God, be the object of it what it will, is no servile fear, but a holy fear and due reverence unto God and His word.

Commemoration of Wilson Carlile, Priest, Founder of the Church Army, 1942 There is no longer any room in the read more

Commemoration of Wilson Carlile, Priest, Founder of the Church Army, 1942 There is no longer any room in the world for a merely external form of Christianity, based upon custom. The world is entering upon a period of catastrophe and crisis when we are being forced to take sides, and in which a higher and more intense spiritual life will be demanded of Christians.

Only those who try to live near God and have formed the habit of faithfulness to Him in the small read more

Only those who try to live near God and have formed the habit of faithfulness to Him in the small things of our daily life, can hope in times of need for that special light which shows us our path. To do as well as we can the job immediately before us, is the way to learn what we ought to do next.

Continuing a short series on education: What are the gifts of biblical faith to the secular university? Education read more

Continuing a short series on education: What are the gifts of biblical faith to the secular university? Education can receive from the Bible a faith concerning man far more realistic than the naive faith by which education has tried to live. Not man as "pure reason": his reason is not pure. Not man as incipient angel: he can turn any structure... to good or to demonic purpose. Not man with his steps on the highroad called evolution: he is relatively free and, therefore, can and does wreck any evolution unless some Grace constantly renews his onward journey. Not man who by his science is sure to fashion a "brave new world"; by science he can destroy the world. Not man as centrally and characteristically a reasonable creature who needs only that his mind shall be educated to build a reasonable world. Not man regarded in any naive faith, but man as potentially divine and potentially unworthy, who stands always in need of help from beyond the confines of the natural order. If education confronts this faith, education will know that the mind's adventure also, like all things human, stands in need of redemption; and it can then proceed with lowliness, and thus with the power and light which are the reward of the lowly.

Forgiveness is the final form of love.

Forgiveness is the final form of love.

God does not lead all His servants by one road, nor in one way, nor at one time; for God read more

God does not lead all His servants by one road, nor in one way, nor at one time; for God is in all things; and that man is not serving God aright, who can only serve Him in his own self-chosen way.

Feast of Edmund of the East Angles, Martyr, 870 Commemoration of Priscilla Lydia Sellon, a Restorer of the Religious Life read more

Feast of Edmund of the East Angles, Martyr, 870 Commemoration of Priscilla Lydia Sellon, a Restorer of the Religious Life in the Church of England, 1876 We take nothing to the grave with us, but a good or evil conscience... It is true, terrors of conscience cast us down; and yet without terrors of conscience we cannot be raised up again.

A frequent intercession with God, earnestly beseeching Him to forgive the sins of all mankind, to bless them with His read more

A frequent intercession with God, earnestly beseeching Him to forgive the sins of all mankind, to bless them with His providence, enlighten them with His Spirit, and bring them to everlasting happiness, is the divinest exercise that the heart of man can be engaged in. Be daily, therefore, on your knees, in a solemn deliberate performance of this devotion, praying for others in such forms, with such length, importunity, and earnestness, as you use for yourself; and you will find all little, ill-natured passions die away, your heart grow great and generous, delighting in the common happiness of others, as you used only to delight in your own... It was this holy intercession that raised Christians to such a state of mutual love, as far exceeded all that had been praised and admired in human friendship. And when the same spirit of intercession is again in the world, when Christianity has the same power over the hearts of people that it then had, this holy friendship will be again in fashion, and Christians will be again the wonder of the world, for that exceeding love which they bear to one another.