Commemoration of Rose of Lima, Contemplative, 1617 We have been adopted as sons by the Lord with this one read more

Commemoration of Rose of Lima, Contemplative, 1617 We have been adopted as sons by the Lord with this one condition: that our life express Christ, the bond of our adoption. Accordingly, unless we give and devote ourselves to righteousness, we not only revolt from our Creator with wicked perfidy, but we also abjure our Savior Himself.

Feast of William Temple, Archbishop of Canterbury, Teacher, 1944 In this age when it seems tacitly assumed that the read more

Feast of William Temple, Archbishop of Canterbury, Teacher, 1944 In this age when it seems tacitly assumed that the Church is concerned only with another world than this, and in this world with nothing but individual conduct as bearing on prospects in that other world, hardly anyone reads the history of the Church in respect to its exercise of political influence. It is often assumed that the Church exercises little such influence and ought to exercise none; it is further assumed that this assumption is self-evident and has always been made by reasonable men. As a matter of fact the assumption is entirely modern and unjustified.

Feast of Irenæus, Bishop of Lyons, Teacher, Martyr, c.200 Knowledge of God can be fully given to man only read more

Feast of Irenæus, Bishop of Lyons, Teacher, Martyr, c.200 Knowledge of God can be fully given to man only in a Person, never in a doctrine. Faith is not the holding of correct doctrine, but personal fellowship with the living God.

The fear of Hell, or aiming to be blest, Savors too much of private interest. This moved not Moses, nor read more

The fear of Hell, or aiming to be blest, Savors too much of private interest. This moved not Moses, nor the zealous Paul, Who for their friends abandoned soul and all.

Feast of the Birth of John the Baptist The Present is the point at which Time touches Eternity. read more

Feast of the Birth of John the Baptist The Present is the point at which Time touches Eternity. Of the present moment -- and of it only -- humans have an experience analogous to the experience which God has of reality as a whole; in it alone, freedom and actuality are offered them. He would therefore have them continually concerned either with Eternity (which means being concerned with Him) or with the Present -- either meditating on their eternal union with, or separation from, Himself; or else obeying the present voice of conscience, bearing the present cross, receiving the present grace, giving thanks for the present pleasure.

Seeing, then, it is no longer the fisherman, the son of Zebedee, but He who knoweth "the deep things of read more

Seeing, then, it is no longer the fisherman, the son of Zebedee, but He who knoweth "the deep things of God" (I Cor. ii. 10), the Holy Spirit, I mean, that striketh this lyre, let us hearken accordingly. For he will say nothing to us as a man, but what he saith, he will say from the depths of the Spirit.

O God of earth and altar, Bow down and hear our cry; Our earthly rulers falter, Our people read more

O God of earth and altar, Bow down and hear our cry; Our earthly rulers falter, Our people drift and die; The walls of gold entomb us, The swords of scorn divide; Take not Thy thunder from us, But take away our pride. From all that terror teaches, From lies of tongue and pen; From all the easy speeches That comfort cruel men; From sale and profanation Of honor and the sword; From sleep and from damnation, Deliver us, good Lord! Tie in a living tether The prince and priest and thrall; Bind all our lives together, Smite us and save us all; In ire and exultation Aflame with faith, and free, Lift up a living nation, A single sword to Thee.

The love of Christ both wounds and heals, it fascinates and frightens, it kills and makes alive, it draws and read more

The love of Christ both wounds and heals, it fascinates and frightens, it kills and makes alive, it draws and repulses. There can be nothing more terrible or wonderful than to be stricken with love for Christ so deeply that the whole being goes out in a pained adoration of His person, an adoration that disturbs and disconcerts while it purges and satisfies and relaxes the deep inner heart.

Feast of Nicholas, Bishop of Myra, c.326 We cannot understand the depth of the Christian doctrine of sin if read more

Feast of Nicholas, Bishop of Myra, c.326 We cannot understand the depth of the Christian doctrine of sin if we give it only a moral connotation. To break the basic laws of justice and decency is sin indeed. Man's freedom to honor principles is the moral dimension in his nature, and sin often appears as lawlessness. But sin has its root in something which is more than the will to break the law. The core of sin is our making ourselves the center of life, rather than accepting the holy God as the center. Lack of trust, self-love, pride, these are three ways in which Christians have expressed the real meaning of sin. But what sin does is to make the struggle with evil meaningless. When we refuse to hold our freedom in trust and reverence for God's will, there is nothing which can make the risk of life worth the pain of it.