There are, I should say, four elements in a redemptive community. It is personal, with things happening between people as read more

There are, I should say, four elements in a redemptive community. It is personal, with things happening between people as well as to and in them individually; it is compassionate, always eager to help, observant but non judgmental toward others, breathing out hope and concern; it is creative, with imagination about each one in the group and its work as a whole, watching for authentic new vision coming from any of them; and it is expectant, always seeking to offer to God open and believing hearts and minds through which He can work out His will, either in the sometimes startling miracles He gives or in steady purpose through long stretches where there is no special "opening". It may fairly be said that unless one enmeshes himself in this "redemptive fellowship" of the church, he lessens his chances of steady growth and effectiveness, in his Christian life and experience.

Feast of Augustine, Bishop of Hippo, Teacher, 430 Thou lovest, without passion; art jealous, without anxiety; repentest, yet read more

Feast of Augustine, Bishop of Hippo, Teacher, 430 Thou lovest, without passion; art jealous, without anxiety; repentest, yet grievest not; art angry, yet serene; changest Thy works, Thy purpose unchanged; receivest again what Thou findest, yet didst never lose; never in need, yet rejoicing in gains; never covetous, yet exacting usury. Thou receivest over and above, that Thou mayest owe; and who hath aught that is not Thine? Thou payest debts, owing nothing; remittest debts, losing nothing. And that have I now said, my God, my life, my holy joy? or what saith any man when he speaks of Thee? Yet woe to him that speaketh not, since mute are even the most eloquent.

Feast of William Temple, Archbishop of Canterbury, Teacher, 1944 The paleontological evidence before us today clearly demonstrates ordered read more

Feast of William Temple, Archbishop of Canterbury, Teacher, 1944 The paleontological evidence before us today clearly demonstrates ordered progressive change with the successive development of new faunal and floral assemblages through the changing epochs of our earth's history. There should be no real conflict between science, which is the search for truth, and Christ's teachings, which I hold to be truth itself. It is only when scientists remove God from creation that the Christian is faced with an irreconcilable situation.

Be sure that it is a mistaken devotion which interferes with the duties of your natural state of life.

Be sure that it is a mistaken devotion which interferes with the duties of your natural state of life.

Commemoration of Charles de Foucauld, Hermit, Servant of the Poor, 1916 Whilst you are divided betwixt God and read more

Commemoration of Charles de Foucauld, Hermit, Servant of the Poor, 1916 Whilst you are divided betwixt God and the world, you have neither the pleasures of Religion, nor the pleasures of the world, but are always in the uneasiness of a divided state of heart. You have only so much Religion as serves to disquiet you, to show you a handwriting on the wall, to interrupt your pleasures, and to appear as a death's-head at all your feasts, but not Religion enough to give you a taste and feeling of its pleasures. You dare not wholly neglect Religion, but then you take no more than is just sufficient to keep you from being a terror to yourself, and you are as loth to be very good as you are fearful to be very bad.

Forgive many things in others; nothing in yourself.

Forgive many things in others; nothing in yourself.

It would be the height of absurdity to label ignorance tempered by humility "faith"; for faith consists in the knowledge read more

It would be the height of absurdity to label ignorance tempered by humility "faith"; for faith consists in the knowledge of God and Christ, not in reverence for the Church.

Feast of Columba, Abbot of Iona, Missionary, 597 Commemoration of Ephrem of Syria, Deacon, Hymnographer, Teacher, 373 Logic may read more

Feast of Columba, Abbot of Iona, Missionary, 597 Commemoration of Ephrem of Syria, Deacon, Hymnographer, Teacher, 373 Logic may be viewed, perhaps, as a machine which is designed, at best, to be such that when we feed into it certain data and turn the logic crank, we inevitably get certain conclusions out the other end. Logic is designed to give inevitably true results starting from known true -- or assumed-to-be-true -- premises. Logic is a wonderful tool when we want only logical conclusions. We should not reject such a machine merely because it is not equipped to handle all of reality. The scientist who commits himself to use a logic machine is doing wisely, qua scientist, for use on data of science. But if he feeds into that machine convictions that there is not God, or ignores God because He is not in his corpus of data, and then draws from his logic the conclusion that God does not exist, his conclusion is irrelevant. Logic is a tool; it should not be made into a religion.

Does not the public repudiation of the whole Christian scheme of life in a large part of what was once read more

Does not the public repudiation of the whole Christian scheme of life in a large part of what was once known as Christendom force one to confront the question whether the path of Wisdom is not rather to attempt to work out a Christian doctrine of modern society and to order our national life in accordance with it? Those who would give a quick, easy or confident answer to this question have failed to understand it. It cannot even be seriously considered without a profound awareness of the extent to which Christian ideas have lost their hold over, or faded from the consciousness of, large sections of the population; of the far-reaching changes that would be called for in the structure, institutions and activities of existing society, which is in many of its features a complete denial of the Christian understanding of the meaning and end of man's existence; and of the stupendous and costly spiritual, moral, and intellectual effort that any genuine attempt to order national life in accordance with the Christian understanding of life would demand.