Commemoration of Wilson Carlile, Priest, Founder of the Church Army, 1942 Few have defined what free will is, although read more

Commemoration of Wilson Carlile, Priest, Founder of the Church Army, 1942 Few have defined what free will is, although it repeatedly occurs in the writings of all. Origen seems to have put forward a definition generally agreed upon among ecclesiastical writers when he said that it is a faculty of the reason to distinguish between good and evil, a faculty of the will to choose one or the other. Augustine does not disagree with this when he teaches that it is a faculty of the reason and the will to choose good with the assistance of grace; evil, when grace is absent.

It is for us, in whom the Christian Church is at this moment partially embodied, to declare that Christianity, that read more

It is for us, in whom the Christian Church is at this moment partially embodied, to declare that Christianity, that the Christian faith can do that for the world which the world needs. You say, "What can I do?" You can furnish one Christian life. You can furnish a life so faithful to every duty, so ready for every service, so determined not to commit every sin, that the great Christian Church shall be the stronger for your living in it, and the problem of the world be answered, and a certain great peace come into this poor, perplexed phase of our humanity as it sees that new revelation of what Christianity is.

Feast of Cuthbert, Bishop of Lindisfarne, Missionary, 687 The humblest and the most unseen activity in the world read more

Feast of Cuthbert, Bishop of Lindisfarne, Missionary, 687 The humblest and the most unseen activity in the world can be the true worship of God. Work and worship literally become one. Man's chief end is to glorify God and to enjoy him for ever; and man carries out that function when he does what God sent him into the world to do. Work well done rises like a hymn of praise to God. This means that the doctor on his rounds, the scientist in his laboratory, the teacher in his classroom, the musician at his music, the artist at his canvas, the shop assistant at his counter, the typist at her typewriter, the housewife in her kitchen -- all who are doing the work of the world as it should be done are joining in a great act of worship.

Feast of Thomas More, Scholar & Martyr, & John Fisher, Bishop & Martyr, 1535 I desire now to read more

Feast of Thomas More, Scholar & Martyr, & John Fisher, Bishop & Martyr, 1535 I desire now to make no more pleas with Christ; verily, he hath not put me to a loss by what I suffer; he oweth me nothing; for in my bonds, how sweet and comfortable have the thoughts of him been to me, wherein I find a sufficient recompense of reward!

Such is our dependence upon God that we are obliged not only to do everything for His sake, but also read more

Such is our dependence upon God that we are obliged not only to do everything for His sake, but also to seek from Him the very power. This happy necessity of having recourse to Him in all our wants, instead of being grievous to us, should be our greatest consolation. What a happiness is it that we are allowed to speak to Him with confidence; to open our hearts and hold familiar conversation with him, by prayer! He Himself invites us to it.

Feast of John Vianney, Curè d'Ars, 1859 To excuse what can really produce good excuses is not Christian read more

Feast of John Vianney, Curè d'Ars, 1859 To excuse what can really produce good excuses is not Christian charity; it is only fairness. To be a Christian means to forgive the inexcusable, because God has forgiven the inexcusable in you. This is hard. It is perhaps not so hard to forgive a single injury. But to forgive the incessant provocations of daily life -- to keep on forgiving the bossy mother-in-law, the bullying husband, the nagging wife, the selfish daughter, the deceitful son -- how can we do it? Only, I think, by remembering where we stand, by meaning our words when we say in our prayers each night, "Forgive us our trespasses as we forgive those who trespass against us." We are offered forgiveness on no other terms. To refuse it means to refuse God's mercy for ourselves. There is no hint of exceptions and God means what He says.

What is it to serve God and to do His will? Nothing else than to show mercy to our neighbor. read more

What is it to serve God and to do His will? Nothing else than to show mercy to our neighbor. For it is our neighbor who needs our service; God in heaven needs it not.

Feast of Gregory, Bishop of Nyssa, & his sister Macrina, Teachers, c.394 & c.379 All angels, all saints, read more

Feast of Gregory, Bishop of Nyssa, & his sister Macrina, Teachers, c.394 & c.379 All angels, all saints, all the devils, all the world shall know all the deeds that ever thou didest, though thou have been shriven of them and contrite. But this knowledge shall be no shame to thee if that thou be saved, but rather a witness to God -- right as we read of the deeds of Mary Magdalene [as] her witness to God and not to her reproof. ... Middle English Sermons July 20, 2002 Commemoration of Bartolomè de las Casas, Apostle to the Indies, 1566 Our union with God -- his presence with us, in which our aloneness is banished and the meaning and full purpose of human existence is realized -- consists chiefly in a conversational relationship with God while we are each consistently and deeply engaged as his friend and colaborer in the affairs of the kingdom of the heavens.

Commemoration of Frederick Denison Maurice, Priest, teacher, 1872 The truth is that every man is in Christ; the condemnation read more

Commemoration of Frederick Denison Maurice, Priest, teacher, 1872 The truth is that every man is in Christ; the condemnation of every man is that he will not own the truth, he will not act as if it were true, that except he were joined with Christ, he could not think, breathe, live a single hour.