Feast of Bernard, Abbot of Clairvaux, Teacher, 1153 Commemoration of William & Catherine Booth, Founders of the Salvation Army, 1912 read more

Feast of Bernard, Abbot of Clairvaux, Teacher, 1153 Commemoration of William & Catherine Booth, Founders of the Salvation Army, 1912 & 1890 Bernard [of Clairvaux] did not stop with love for God or Christ, he insisted also that the Christian must love his neighbors, including even his enemies. Not necessarily that he must feel affection for them -- that is not always possible in this life, though it will be in heaven -- but that he must treat them as love dictates, doing always for others what he would that they should do for him.

Commemoration of Pandita Mary Ramabai, Translator of the Scriptures, 1922 Ultimate confidence in the goodness of life cannot read more

Commemoration of Pandita Mary Ramabai, Translator of the Scriptures, 1922 Ultimate confidence in the goodness of life cannot rest upon confidence in the goodness of man. If that is where it rests, it is an optimism which will suffer ultimate disillusionment. Romanticism will be transmuted into cynicism, as it has always been in the world's history. The faith of a Christian is something quite different from this optimism. It is trust in God, in a good God who created a good world, though the world is not now good; in a good God, powerful and good enough finally to destroy the evil that men do and redeem them of their sins. This kind of faith is not optimism. It does not, in fact, arise until optimism breaks down and men cease to trust in themselves that they are righteous.

Feast of Dietrich Bonhoeffer, Teacher, Martyr, 1945 Furthermore, [the unchristian environment] is the place where we find out read more

Feast of Dietrich Bonhoeffer, Teacher, Martyr, 1945 Furthermore, [the unchristian environment] is the place where we find out whether the Christian's meditation has led him into the unreal, from which he awakens in terror when he returns to the workaday world, or whether it has led him into a real contact with God, from which he emerges strengthened and purified. Has it transported him for a moment into a spiritual ecstasy that vanishes when everyday life returns, or has it lodged the Word of God so securely and deeply in his heart that it holds and fortifies him, impelling him to active love, to obedience, to good works? Only the day can decide.

There is much that is bad and meaningless in the universe, and the universe contains men who know that much read more

There is much that is bad and meaningless in the universe, and the universe contains men who know that much is bad and meaningless. The Christian answer is that this is a good world gone wrong, but with a memory of what it should have been.

Feast of Lucy, Martyr at Syracuse, 304 Commemoration of Samuel Johnson, Writer, Moralist, 1784 O God, Who hast read more

Feast of Lucy, Martyr at Syracuse, 304 Commemoration of Samuel Johnson, Writer, Moralist, 1784 O God, Who hast ordained that whatever is to be desired, should be sought by labor, and Who, by Thy blessing, bringest honest labor to good effect; look with mercy upon my studies and endeavors. Grant me, O Lord, to design only what is lawful and right, and afford me calmness of mind, and steadiness of purpose, that I may so do Thy will in this short life, as to obtain happiness in the world to come, for the sake of Jesus Christ our Lord. Amen.

Commemoration of Samuel Seabury, First Anglican Bishop in North America, 1796 The fall was simply this, that some read more

Commemoration of Samuel Seabury, First Anglican Bishop in North America, 1796 The fall was simply this, that some creature -- that is, something which is not God -- took His place with man; and man, trusting the creature more than God, walked in its light -- or darkness -- rather than in fellowship with God. Righteousness comes back when man by faith is brought to walk with God again, and to give Him His true place by acting or being acted upon in all things according to His will. Anything, therefore, not of faith is sin. And all such sin is bondage. Self-will is bondage, for self-will or independence of God means dependence on a creature; and we cannot be dependent on a creature, be it what it may, without (more or less) becoming subject to it. What has not been given up for money, or for some creature's love? But who has ever thus served the creature more than the Creator without waking at last to feel he is a bondman? I say nothing of the worse bondage which comes from our self-will, in the indulgence of our own thoughts, or passions, or affections. Even the very energies of faith, while, as yet unchastened, it acts from self, ... may only bring forth more bondage... Who but God can set men free? And He sets them free as they walk with Him. All independence of Him is darkness.

Sound Bible exposition is an imperative must in the Church of the Living God. Without it no church can be read more

Sound Bible exposition is an imperative must in the Church of the Living God. Without it no church can be a New Testament church in any strict meaning of that term. But exposition may be carried on in such a way as to leave the hearers devoid of any true spiritual nourishment whatever. For it is not mere words that nourish the soul, but God Himself, and unless and until the hearers find God in personal experience they are not the better for having heard the truth. The Bible is not an end in itself, but a means to bring men to an intimate and satisfying knowledge of God, that they may enter into Him, that they may delight in His presence, may taste and know the inner sweetness of the very God Himself in the core and center of their hearts.

For many years the Christians met in homes and never possessed any special buildings for their gatherings. As religio illicita, read more

For many years the Christians met in homes and never possessed any special buildings for their gatherings. As religio illicita, no thought could be had of a permanent structure for gatherings. This would only facilitate matters for the Roman government in its merciless persecutions. The early Church was very conscious of its pilgrim character in a world which was at enmity with God.

Feast of Jeremy Taylor, Bishop of Down & Connor, Priest, Teacher, 1667 Commemoration of Florence Nightingale, Social Reformer, 1910 Commemoration read more

Feast of Jeremy Taylor, Bishop of Down & Connor, Priest, Teacher, 1667 Commemoration of Florence Nightingale, Social Reformer, 1910 Commemoration of Octavia Hill, Worker for the Poor, 1912 Let us not inquire into the affairs of others that concern us not, but be busied within ourselves and our own spheres; ever remembering that to pry into the actions or interests of other men not under our charge may minister to pride, to tyranny, to uncharitableness, to trouble, but can never consist with modesty; unless where duty or the mere intentions of charity and relation do warrant it... Knock, therefore, at the door before you enter upon your neighbor's privacy: and remember, that there is no difference between entering his house and looking into it.