Feast of the Conversion of Paul O for a thousand tongues to sing My great Redeemer's praise, The read more

Feast of the Conversion of Paul O for a thousand tongues to sing My great Redeemer's praise, The glories of my God and King, The triumphs of his grace! My gracious Master and my God, Assist me to proclaim, To spread through all the earth abroad The honours of thy name. Jesus! the name that charms our fears, That bids our sorrows cease; 'Tis music in the sinner's ears, 'Tis life, and health, and peace. He breaks the power of cancelled sin, He sets the prisoner free; His blood can make the foulest clean, His blood availed for me. He speaks, and, listening to his voice, New life the dead receive, The mournful, broken hearts rejoice, The humble poor believe. Hear him, ye deaf; his praise, ye dumb, Your loosened tongues employ; Ye blind, behold your Saviour come, And leap, ye lame, for joy. Look unto him, ye nations, own Your God, ye fallen race; Look, and be saved through faith alone, Be justified by grace. See all your sins on Jesus laid: The Lamb of God was slain, His soul was once an offering made For every soul of man. Awake from guilty nature's sleep, And Christ shall give you light, Cast all your sins into the deep, And wash you purest white. With me, your chief, ye then shall know, Shall feel your sins forgiven; Anticipate your heaven below, And own that love is heaven.

Feast of Evelyn Underhill, Mystical Writer, 1941 Christianity is a religion which concerns us as we are here and read more

Feast of Evelyn Underhill, Mystical Writer, 1941 Christianity is a religion which concerns us as we are here and now, creatures of body and soul. We do not "follow the footsteps of his most holy life" by the exercise of a trained religious imagination, but by treading the firm, rough earth, up hill and down dale.

When we forgive evil we do not excuse it, we do not tolerate it, we do not smother it. We read more

When we forgive evil we do not excuse it, we do not tolerate it, we do not smother it. We look the evil full in the face, call it what it is, let its horror shock and stun and enrage us, and only then do we forgive it.

Feast of William Tyndale, Translator of the Scriptures, Martyr, 1536 God is our true Friend, who always gives us read more

Feast of William Tyndale, Translator of the Scriptures, Martyr, 1536 God is our true Friend, who always gives us the counsel and comfort we need. Our danger lies in resisting Him; so it is essential that we acquire the habit of hearkening to His voice, or keeping silence within, and listening so as to lose nothing of what He says to us. We know well enough how to keep outward silence, and to hush our spoken words, but we know little of interior silence. It consists in hushing our idle, restless, wandering imagination, in quieting the promptings of our worldly minds, and in suppressing the crowd of unprofitable thoughts which excite and disturb the soul.

Commemoration of Cecile Isherwood, Founder of the Community of the Resurrection, Grahamstown, South Africa, 1906 The problem of read more

Commemoration of Cecile Isherwood, Founder of the Community of the Resurrection, Grahamstown, South Africa, 1906 The problem of how an unholy concourse of sinful men and women can be in truth the body of Christ is the same as the problem of how a sinful man can at the same time be accepted as a child of God... Our present situation arises precisely from the fact that this fundamental insight, which the Reformers applied to the position of the Christian man, was not followed through in its application to the nature of the Christian church.

Feast of Hilda, Abbess of Whitby, 680 Commemoration of Elizabeth, Princess of Hungary, Philanthropist, 1231 Commemoration of Mechtild, Bèguine of read more

Feast of Hilda, Abbess of Whitby, 680 Commemoration of Elizabeth, Princess of Hungary, Philanthropist, 1231 Commemoration of Mechtild, Bèguine of Magdeburg, Mystic, Prophet, 1280 If He hath promised to make us happy, though He hath not particularly declared to us wherein this happiness shall consist, yet we may trust Him that made us, to find out ways to make us happy, and may believe that He who made us, without our knowledge or desire, is able to make us happy beyond them both.

Maundy Thursday Perhaps we feel that we do not see much to encourage us. "I do not envy those read more

Maundy Thursday Perhaps we feel that we do not see much to encourage us. "I do not envy those who have to fight the battle of Christianity in the twentieth century," wrote Marcus Dods. "Yes, perhaps I do; but it will be a stiff fight." Of course, he did, and anybody with his valiant spirit would. There was a day when our Lord passed through cheering streets wildly enthusiastic; and another day when He watched the crowds deserting Him, till even the disciples themselves seemed to be withering, and He looked at them sadly. "Will you also go away?" He said. And Peter strode across the sudden empty spaces widening around Him, and put his back to Christ's. "No", he cried; "there are two of us, at least", and faced the world, Christ's poor minority of one. I would rather have been Peter than one of the shouting mob. And today, perhaps, we may get our chance of that.

Feast of Thomas Becket, Archbishop of Canterbury, Martyr, 1170 Oh, how precious is time, and how it pains read more

Feast of Thomas Becket, Archbishop of Canterbury, Martyr, 1170 Oh, how precious is time, and how it pains me to see it slide away, while I do so little to any good purpose. Oh, that God would make me more fruitful and spiritual.

Feast of John Coleridge Patteson, First Bishop of Melanesia, & his Companions, Martyrs, 1871 First in a series on read more

Feast of John Coleridge Patteson, First Bishop of Melanesia, & his Companions, Martyrs, 1871 First in a series on God and the human condition: Suffering is sometimes a mystery. We must affirm both the mystery and God. The paradox remained, but now, at least, Job knew that it belonged there -- that it is built into the moral and physical orders, and into the very nature of God as He has permitted us humans to perceive Him. In a world where the universal principle is cause/effect, the book of Job reminds us that the principle is a reflection of the mysterious, self-revealing God. It is subsumed under Him, however, and He cannot be subsumed under it. The God-speeches remind us that a Person, not a principle, is Lord.