The introverted church is one which puts its own survival before its mission, its own identity above its task, its read more

The introverted church is one which puts its own survival before its mission, its own identity above its task, its internal concerns before its apostolate, its rituals before its ministry. Undue emphasis on the static structure of the Church has led to the disappearance of a significant lay ministry in denominational Protestantism.

Now it is not good for the Christian's health
To hustle the Aryan brown,
For the Christian read more

Now it is not good for the Christian's health
To hustle the Aryan brown,
For the Christian riles and the Aryan smiles,
And it weareth the Christian down.
And the end of the fight is a tombstone white
With the name of the late deceased--
And the epitaph drear: "A fool lies here
Who tried to hustle the East."

Continuing a short series on the Bible: Scripture nowhere condemns the acquisition of knowledge. It is the wisdom read more

Continuing a short series on the Bible: Scripture nowhere condemns the acquisition of knowledge. It is the wisdom of this world, not its knowledge, that is foolishness with God... The history of philosophy is a story of contradictory, discarded hypotheses... Many of them have failed to avail themselves of that which would unravel every knot and solve every problem, namely, the revelation of God in Christ as given in the Holy Scriptures.

Jesus did not finish all the urgent tasks in Palestine or all the things He would have liked to do, read more

Jesus did not finish all the urgent tasks in Palestine or all the things He would have liked to do, but He did finish the work which Gad gave Him to do. The only alternative to frustration is to be sure that we are doing what God wants. Nothing substitutes for knowing that this day, this hour, in this place, we are doing the will of the Father. Then and only then can we think of all the other unfinished tasks with equanimity and leave them with God.

Continuing a Lenten series on prayer: THE ELEMENTS OF PRAYER Its ground: God, by whose goodness it springeth read more

Continuing a Lenten series on prayer: THE ELEMENTS OF PRAYER Its ground: God, by whose goodness it springeth in us. Its use: to turn our will to His will. Its end: to be made one with Him and like to Him in all things.

Feast of John Chrysostom, Bishop of Constantinople, Teacher, 407 We assemble not in the church to pass away read more

Feast of John Chrysostom, Bishop of Constantinople, Teacher, 407 We assemble not in the church to pass away the time, but to gain some great benefit for our souls. If therefore we depart without profit, our zeal in frequenting the church will prove our condemnation. That so great a judgment comes not upon you, when ye go hence ponder the things ye have heard, and exercise yourselves in confirming our instruction -- friend with friend, fathers with their children, masters with their slaves -- so that, when ye return hither and hear from us the same counsels, ye may not be ashamed, but rejoice and be glad in the conviction that ye have put into practice the greater part of our exhortation. Not only must we meditate upon these things here -- for this short exhortation sufficeth not to eradicate the evil -- but at home let the husband be reminded of them by the wife, and the wife by the husband, and let an emulation obtain in families to the fulfilment of the divine law.

Commemoration of Petroc, Abbot of Padstow, 6th century Faith is indeed the energy of our whole universe directed to read more

Commemoration of Petroc, Abbot of Padstow, 6th century Faith is indeed the energy of our whole universe directed to the highest form of being. Faith gives stability to our view of the universe. By faith we are convinced that our impressions of things without are not dreams or delusions, but, for us, true representations of our environment. By faith we are convinced that the signs of permanence, order, progress, which we observe in nature are true. By faith we are convinced that fellowship is possible with our fellow man and with God.

Commemoration of Ethelburga, Abbess of Barking, 675 Most Christians would agree with C. S. Lewis when he says read more

Commemoration of Ethelburga, Abbess of Barking, 675 Most Christians would agree with C. S. Lewis when he says [of the doctrine of the Final Judgment], "There is no doctrine which I would more willingly remove from Christianity than this, if it lay in my power". But we cannot do so, for two reasons: first, because it enjoys the full support of Christ's own teaching; and second, because it makes a good deal of sense. If the gospel is extended to us for our acceptance, it must be possible also to reject and refuse it. The alternative would be for God to compel an affirmative response. It would be nice to be able to say that all will be saved, but the question arises, Does everyone want to be saved? What would love for God be like if it were coerced? There is a hell because God respects our freedom and takes our decisions seriously -- more seriously, perhaps, than we would sometimes wish. God wants to see hell completely empty; but if it is not, He cannot be blamed. The door is locked only on the inside. It is not Christians but the unrepentant who "want" it [to be locked].

If there had anywhere appeared in space Another place of refuge where to flee, Our hearts had read more

If there had anywhere appeared in space Another place of refuge where to flee, Our hearts had taken refuge from that place, And not with Thee. For we against creation's bars had beat Like prisoned eagles, through great worlds had sought Though but a foot of ground to plant our feet, Where Thou wert not. And only when we found in earth and air, In heaven or hell, that such might nowhere be That we could not flee from Thee anywhere, We fled to Thee.