The smallest things become great when God requires them of us; they are small only in themselves; they are always read more

The smallest things become great when God requires them of us; they are small only in themselves; they are always great when they are done for God, and when they serve to unite us with Him eternally.

Feast of Charles, King & Martyr, 1649 Salt, when dissolved in water, may disappear, but it does not read more

Feast of Charles, King & Martyr, 1649 Salt, when dissolved in water, may disappear, but it does not cease to exist. We can be sure of its presence by tasting the water. Likewise, the indwelling Christ, though unseen, will be made evident to others from the love which he imparts to us.

Feast of Saints & Martyrs of England It frequently happens that the value of a thing lies in the read more

Feast of Saints & Martyrs of England It frequently happens that the value of a thing lies in the fact that someone has possessed it. A very ordinary thing acquires a new value, if it has been possessed by some famous person. In any museum we will find quite ordinary things--clothes, a walking-stick, a pen, pieces of furniture--which are only of value because they were possessed and used by some great person. It is the ownership which gives them worth. It is so with the Christian. The Christian may be a very ordinary person, but he acquires a new value and dignity and greatness because he belongs to God. The greatness of the Christian lies in the fact that he is God's.

I dislike the frequent use of the word virtue, instead of righteousness, in the pulpit; in prayer or preaching before read more

I dislike the frequent use of the word virtue, instead of righteousness, in the pulpit; in prayer or preaching before a Christian community, it sounds too much like pagan philosophy.

If thou hadst once entered into the mind of Jesus, and hadst tasted, yea, even a little of his tender read more

If thou hadst once entered into the mind of Jesus, and hadst tasted, yea, even a little of his tender love, then wouldst thou care nought for thine own convenience or inconvenience, but wouldst rather rejoice at trouble brought upon thee, because the love of Jesus maketh a man to despise himself. He that loveth Jesus and is inwardly true and free from inordinate affections, is able to turn himself readily unto God, and to rise above himself in spirit.

Among our own people also the church sorely needs clergy in close touch with the ordinary life of the laity, read more

Among our own people also the church sorely needs clergy in close touch with the ordinary life of the laity, living the life of ordinary men, sharing their difficulties and understanding their trials by close personal experience. Stipendiary clergy cut off by training and life from that common experience are constantly struggling to get close to the laity by wearing lay clothing, sharing in lay amusements, and organizing lay clubs; but they never quite succeed. To get close to men, it is necessary really to share their experience, and to share their experience is to share it by being in it, not merely to come as near to it as possible without being in it.

We cannot know whether we love God, although there may be strong reason for thinking so; but there can be read more

We cannot know whether we love God, although there may be strong reason for thinking so; but there can be no doubt about whether we love our neighbor or not. Be sure that, in proportion as you advance in fraternal charity, you are increasing your love of God, for His Majesty bears so tender an affection for us that I cannot doubt He will repay our love for others by augmenting, and in a thousand different ways, that which we bear for Him.

This wide and generous spirit of love, not the religious egotist's longing to get away from the world to God, read more

This wide and generous spirit of love, not the religious egotist's longing to get away from the world to God, is the fruit of true self-oblation; for a soul totally possessed by God is a soul totally possessed by Charity. By the path of self-offering, the Church and the soul have come up to the frontiers of the Holy. There we are required, not to cast the world from us, but to do our best for all others as well as ourselves.

Good Friday They say it was old sins that troubled him, the past failures of the man, that made read more

Good Friday They say it was old sins that troubled him, the past failures of the man, that made things difficult for him now. There had been days when he had been too hectoring or domineering -- so, at least, these impossible people had said, though he himself denied it still. At all events, protesting to Rome, they had won the Emperor's ear, and humbled their governor. And that must not happen again. Ah, me! Is not this life of ours a fearsome thing? Take care! take care! for if you sin that sin, be sure that somehow you will pay for it -- and, it may be, at how hideous a price! So Pilate found in his day; so you, too, will find it in ours... Only God knows what may come out of that, if you should give way to it. Pilate was curt and domineering to the Jews one day. And it was because of that, months later, his unwilling hands set up the cross of Christ: unwilling -- but they did it. Take you care! for sin is very merciless. If you have had the sweet, [sin] will see to it that you quaff the bitter to the very dregs.