What are our lame praises in comparison with His love? Nothing, and less than nothing; but love will stammer rather read more

What are our lame praises in comparison with His love? Nothing, and less than nothing; but love will stammer rather than be dumb.

Whoever strives to withdraw from obedience, withdraws from grace.

Whoever strives to withdraw from obedience, withdraws from grace.

Victorious living does not mean freedom from temptation, nor does it mean freedom from mistakes. We are personalities in the read more

Victorious living does not mean freedom from temptation, nor does it mean freedom from mistakes. We are personalities in the making, limited, and grappling with things too high for us. Obviously we, at very best, will make many mistakes, but these mistakes need not be sins. Our actions are the results of our intentions and our intelligence. Our intentions may be very good, but, because the intelligence is limited, the action may turn out to be a mistake -- a mistake, but not necessarily a sin, for sin comes out of a wrong intention. And therefore the action carries a sense of incompleteness and frustration, but not of guilt. Victorious living does not mean perfect living in the sense of living without flaw, but it does mean adequate living, and that can be consistent with many mistakes.

Feast of George, Martyr, Patron of England, c.304 Commemoration of Michael Ramsey, Archbishop of Canterbury, Teacher, 1988 Faith is read more

Feast of George, Martyr, Patron of England, c.304 Commemoration of Michael Ramsey, Archbishop of Canterbury, Teacher, 1988 Faith is not the holding of correct doctrines, but personal fellowship with the Living God... What is offered to man's apprehension in any specific revelation is not truth concerning God but the Living God Himself.

Feast of Alfred the Great, King of the West Saxons, Scholar, 899 Commemoration of Cedd, Founding Abbot of Lastingham, Bishop read more

Feast of Alfred the Great, King of the West Saxons, Scholar, 899 Commemoration of Cedd, Founding Abbot of Lastingham, Bishop of the East Saxons, 664 We cannot understand the depth of the Christian doctrine of sin if we give to it only a moral connotation. To break the basic laws of justice and decency is sin indeed. Man's freedom to honor principles is the moral dimension in his nature, and sin often appears as lawlessness. But sin has its roots in something which is more than the will to break the law. The core of sin is our making ourselves the center of life, rather than accepting the holy God as the center. Lack of trust, self-love, pride -- these are three ways in which Christians have expressed the real meaning of sin. But what sin does is to make the struggle with evil meaningless. When we refuse to hold our freedom in trust and reverence for God's will, there is nothing which can make the risk of life worth the pain of it.

Feast of Hilda, Abbess of Whitby, 680 Commemoration of Elizabeth, Princess of Hungary, Philanthropist, 1231 Commemoration of Mechtild, Bèguine of read more

Feast of Hilda, Abbess of Whitby, 680 Commemoration of Elizabeth, Princess of Hungary, Philanthropist, 1231 Commemoration of Mechtild, Bèguine of Magdeburg, Mystic, Prophet, 1280 JESUS, the infinite I AM, With God essentially the same, With him enthroned above all height, As God of God, and Light of Light, Thou art by thy great Father known, From all eternity his Son. Thou only dost the Father know, And wilt to all thy followers show, Who cannot doubt thy gracious will His glorious Godhead to reveal; Reveal him now, if thou art he, And live, eternal Life, in me.

Commemoration of Margery Kempe, Mystic, after 1433 Contempt of material things as such is, in fact, no more read more

Commemoration of Margery Kempe, Mystic, after 1433 Contempt of material things as such is, in fact, no more orthodox than pantheism -- it is the great dualist heresy which always lies in wait for an over-spiritualized Christianity.

The ascetic believed that, because he was so holy, the Devil was permitted special liberties with him, and he found read more

The ascetic believed that, because he was so holy, the Devil was permitted special liberties with him, and he found in his increasing agony of effort a token of divine approval. Not along this track lies the path of moral progress. Christianity says: face the evil once for all, and disown it. Then quiet the spirit in the presence of God. Let His perfections fill the field of vision. In particular, let the concrete embodiment of the goodness of God in Christ attract and absorb the gaze of the soul. Here is the righteousness, not as a fixed and abstract ideal, but in a living human person. The righteousness of Christ is a real achievement of God's own Spirit in man.

Feast of Anskar, Archbishop of Hamburg, Missionary to Denmark and Sweden, 865 Let a man but separate himself from read more

Feast of Anskar, Archbishop of Hamburg, Missionary to Denmark and Sweden, 865 Let a man but separate himself from all contingencies and from all works, and there will come over him in this state of emptiness a peace which is very great, lovely, and agreeable, and which is in itself no sin since it is part of our human nature. But when it is taken for a veritable possessing of God, or unity with God, then it is sin, for it is in reality nothing else than a state of thorough passivity and apathy untouched by the power from on high -- a purely negative state from which (if one in arrogance calls it divine) nothing follows but blindness, failure of understanding, and a disinclination to be governed by the rules of ordinary righteousness.