Feast of the Venerable Bede, Priest, Monk of Jarrow, Historian 735 Commemoration of Aldhelm, Abbot of Mamsbury, Bishop of Sherborne, read more

Feast of the Venerable Bede, Priest, Monk of Jarrow, Historian 735 Commemoration of Aldhelm, Abbot of Mamsbury, Bishop of Sherborne, 709 The world exists, not for what it means but for what it is. The purpose of mushrooms is to be mushrooms, wine is in order to wine: things are precious before they are contributory. It is a false piety that walks through creation looking only for lessons which can be applied somewhere else. To be sure, God remains the greatest good; but, for all that, the world is still good in itself. Indeed, since He does not need it, its whole reason for being must lie in its own natural goodness; He has no use for it, only delight.

Alas, we but chase feathers flying in the air, and tire our own spirits, for the froth and over-gilded clay read more

Alas, we but chase feathers flying in the air, and tire our own spirits, for the froth and over-gilded clay of a dying life. One sight of what my Lord hath let me see within this short time, is worth a world of worlds.

Feast of James the Apostle When Jesus calls his disciples "brothers" and "friends", he is contradicting general Jewish usage read more

Feast of James the Apostle When Jesus calls his disciples "brothers" and "friends", he is contradicting general Jewish usage and breaking through into a new concept of brotherhood which is not tribal, but open to any person.

Feast of Janani Luwum, Archbishop of Uganda, Martyr, 1977 Continued from yesterday: He, then, whose action is governed by read more

Feast of Janani Luwum, Archbishop of Uganda, Martyr, 1977 Continued from yesterday: He, then, whose action is governed by mere desire is not free to attain the satisfaction which alone gives meaning to that desire. There is no breaking through this law of our being. Every attempt to do so proves itself in experience to be futile. Hence we are in a more helpless state of bondage than that which materialistic determinism holds; for the tyrant is established within our own consciousness. One way, and one way only, out of this bondage remains. If we can discover how to make our own immediate desire, and the act of will springing out of it, accord with the supreme law of our being, then to "do as we like" will no longer be to run our heads against the stone wall of necessity which shuts us out from the heaven of satisfaction. For we shall only "like" doing what we "ought". This introduces a new sense of the word "freedom". It does not now mean freedom from restrains to follow our desires, but freedom from the tyranny of futile desires to follow what is really good. (Continued tomorrow).

Feast of Mary, Martha & Lazarus, Companions of Our Lord 'Twas an unhappy Division that has been made between read more

Feast of Mary, Martha & Lazarus, Companions of Our Lord 'Twas an unhappy Division that has been made between Faith and Works; though in my Intellect I may divide them, just as in the Candle I know there is both Light and Heat. But yet, put out the Candle, and they are both gone.

Feast of Hilda, Abbess of Whitby, 680 Commemoration of Elizabeth, Princess of Hungary, Philanthropist, 1231 Commemoration of Mechtild, Bèguine of read more

Feast of Hilda, Abbess of Whitby, 680 Commemoration of Elizabeth, Princess of Hungary, Philanthropist, 1231 Commemoration of Mechtild, Bèguine of Magdeburg, Mystic, Prophet, 1280 Where, then, does happiness lie? In forgetfulness, not indulgence, of the self. In escape from sensual appetites, not in their satisfaction We live in a dark, self-enclosed prison, which is all we see or know if our glance is fixed ever downward. To lift it upward, becoming aware of the wide, luminous universe outside -- this alone is happiness. At its highest level, such happiness is the ecstasy that mystics have inadequately described At more humdrum levels, it is human love; the delights and beauties of our dear earth, its colors and shapes and sounds; the enchantment of understanding and laughing, and all other exercise of such faculties as we possess; the marvel of the meaning of everything, fitfully glimpsed, inadequately expounded, but ever present.

Maundy Thursday There is joy and strength, of course, in this holy food and drink, but it is also read more

Maundy Thursday There is joy and strength, of course, in this holy food and drink, but it is also an inevitable joining forces with the vast Scheme of reconciliation and redemption. Now there is something in our natural selves that may well make us wary of such a contact. The man who in his heart intends to go on being selfish or proud, or who has already decided how far his Christian convictions should carry him, is probably obeying a sound instinct when he keeps away from this glorious but perilous Sacrament. For, if the truth be told, men are often willing to put their trust in a god who in the end must be triumphant, simply because they want to be on the winning side; but they are not nearly so ready to bear any part of the cost of that winning. Yet the fellowship of the broken bread and the poured-out wine can mean no less than that.

Beginning a Lenten series on prayer: If we would talk less and pray more about them, things would be read more

Beginning a Lenten series on prayer: If we would talk less and pray more about them, things would be better than they are in the world: at least, we should be better enabled to bear them.

Commemoration of John Wycliffe, Reformer, 1384 In order to the existence of such a ministry in the Church, read more

Commemoration of John Wycliffe, Reformer, 1384 In order to the existence of such a ministry in the Church, there is requisite an authority received from God, and consequently power and knowledge imparted from God for the exercise of such ministry; and where a man possesses these, although the bishop has not laid hands upon him according to his traditions, God has Himself appointed him.