Commemoration of Rose of Lima, Contemplative, 1617 Fallacies about Christianity must always be faced as deterrents to right read more

Commemoration of Rose of Lima, Contemplative, 1617 Fallacies about Christianity must always be faced as deterrents to right living, and not merely as mistakes in the mind, for it is the effect they have on our actions which matters most. So soon as we abstract them from our lives and think of them only as faults in our mental machinery, we tend to embrace the greatest fallacy of all -- which is to think of Christianity as a way of looking at life instead of a way of changing it.

Feast of Catherine of Siena, Mystic, Teacher, 1380 Can we believe that God ever modifies His action in read more

Feast of Catherine of Siena, Mystic, Teacher, 1380 Can we believe that God ever modifies His action in response to the suggestions of man? For infinite wisdom does not need telling what is best, and infinite goodness needs no urging to do it. But neither does God need any of those things that are done by finite agents, whether living or inanimate. He could, if He chose, repair our bodies miraculously without food; or give us food without the aid of farmers, bakers, and butchers; or knowledge without the aid of learned men; or convert the heathen without missionaries. Instead, He allows soils and weather and animals and the muscles, minds, and wills of men to cooperate in the execution of His will. "God", says Pascal, "instituted prayer in order to lend to His creatures the dignity of causality." But it is not only prayer; whenever we act at all, He lends us that dignity. It is not really stranger, nor less strange, that my prayers should affect the course of events than that my other actions should do so.

We sometimes fear to bring our troubles to God, because they must seem small to Him who sitteth on the read more

We sometimes fear to bring our troubles to God, because they must seem small to Him who sitteth on the circle of the earth. But if they are large enough to vex and endanger our welfare, they are large enough to touch His heart of love. For love does not measure by a merchant's scales, not with a surveyor's chain. It hath a delicacy... unknown in any handling of material substance.

The difficulties arise when we ask how much this polar complementarity [of the sexes] should be reflected in the structure read more

The difficulties arise when we ask how much this polar complementarity [of the sexes] should be reflected in the structure of social life, both domestic and public. The New Testament [again, and notoriously, in the person of St Paul] assumes that there will be places other than the bedroom in which men and women assume consciously differentiated roles. They will do so in the affairs of the home, in which the wife is to "submit" to her husband (Eph. 5:22ff) as head. They will do so even outside the context of family life, since man is "head" of woman in some sense; in quite another context, when the Church is at worship (I Cor. 11:2ff). In order that St Paul should not be misjudged, we must note--(a) that this relational ordering of male and female presupposes a fundamental generic equality (I Cor. 11:1 ff); and (b) that the "submission" of the wife is a special case of a "submission" of all Christians to one another, and complements a husband's love that is to be expressed in self-sacrifice (Eph. 5:2lff, 25ff). The apostle is not an apologist for male tyranny.

As a sinful man looking at death and beyond it, into the eternal world, I need salvation. Nothing else will read more

As a sinful man looking at death and beyond it, into the eternal world, I need salvation. Nothing else will meet my case. There is something genuinely at stake in every man's life, the climax whereof is death. Dying is inevitable, but arriving at the destination God offers to me is not inevitable. It is not impossible to go out of the way and fail to arrive. Christian doctrine has always urged that life eternal is something which may conceivably be missed. It is possible to neglect this great salvation and to lose it eternally, even though no man may say that anything is impossible with God or that his grace may ultimately be defeated. I know it is no longer fashionable to talk about Hell, one good reason for this being that to make religion into a prudential insurance policy is to degrade it. The Faith is not a fire-escape. (Continued tomorrow).

Easter Almighty and everlasting God, Who hast preserved me by Thy fatherly care through all the years of read more

Easter Almighty and everlasting God, Who hast preserved me by Thy fatherly care through all the years of my past life, and now permittest me again to commemorate the sufferings and merits of our Lord and Saviour Jesus Christ, grant me so to partake of this holy rite, that the disquiet of my mind may be appeased, that my faith may be increased, my hope strengthened, and my life regulated by Thy Will. Make me truly thankful for that portion of health which Thy mercy has restored, and enable me to use the remains of life to Thy glory and my own salvation. Take not from me, O Lord, Thy Holy Spirit. Extinguish in my mind all sinful and inordinate desires. Let me resolve to do that which is right, and let me by Thy help keep my resolutions. Let me, if it is best for me, at last know peace and comfort, but whatever state of life Thou shalt appoint me, let me end it by a happy death, and enjoy eternal happiness in Thy presence, for the sake of Jesus Christ our Lord. Amen.

Commemoration of John Donne, Priest, Poet, 1631 You rob, and spoile, and eat his people as bread, by Extortion, read more

Commemoration of John Donne, Priest, Poet, 1631 You rob, and spoile, and eat his people as bread, by Extortion, and bribery, and deceitful waights and measures, and deluding oathes in buying and selling, and then come hither, and so make God your Receiver, and his house a den of Thieves. His house is Sanctum Sanctorum, The holiest of holies, and you make it onely Sanctuarium: It should be a place sanctified by your devotions, and you make it onely a Sanctuary to priviledge Maelfactors, a place that may redeeme you from the ill opinion of men, who must in charity be bound to thinke well of you, because they see you in here.

Commemoration of Thomas à Kempis, priest, spiritual writer, 1471 It is no great matter to associate with the read more

Commemoration of Thomas à Kempis, priest, spiritual writer, 1471 It is no great matter to associate with the good and gentle; for this is a naturally pleasing to all, and everyone willingly enjoyeth peace, and loveth those best that agree with him. But to be able to live peaceably with hard and perverse persons, or with the disorderly, or with such as go contrary to us, is a great grace, and a most commendable thing.

Feast of Augustine, Bishop of Hippo, Teacher, 430 None can become fit for the future life, who hath read more

Feast of Augustine, Bishop of Hippo, Teacher, 430 None can become fit for the future life, who hath not practiced himself for it now.