Feast of Henry Martyn, Translator of the Scriptures, Missionary in India & Persia, 1812 Relieve and comfort all read more

Feast of Henry Martyn, Translator of the Scriptures, Missionary in India & Persia, 1812 Relieve and comfort all the persecuted and afflicted; speak peace to troubled consciences; strengthen the weak; confirm the strong; instruct the ignorant; deliver the oppressed from him that spoileth him; and relieve the needy that hath no helper; and bring us all, by the waters of comfort, and in the ways of righteousness, to the kingdom of rest and glory, through Jesus Christ, our Lord. Amen.

Feast of Dietrich Bonhoeffer, Teacher, Martyr, 1945 It is not experience of life but experience of the Cross that read more

Feast of Dietrich Bonhoeffer, Teacher, Martyr, 1945 It is not experience of life but experience of the Cross that makes one a worthy hearer of confessions. The most experienced psychologist or observer of human nature knows infinitely less of the human heart than the simplest Christian who lives beneath the Cross of Jesus. The greatest psychological insight, ability, and experience cannot grasp this one thing: what sin is. Worldly wisdom knows what distress and weakness and failure are, but it does not know the godlessness of men. And so it also does not know that man is destroyed only by his sin and can be healed only by forgiveness. Only the Christian knows this. In the presence of a psychiatrist I can only be a sick man; in the presence of a Christian brother, I can dare to be a sinner.

Commemoration of Mellitus, First Bishop of London, 624 It is not that we keep His commandments first, and read more

Commemoration of Mellitus, First Bishop of London, 624 It is not that we keep His commandments first, and that then He loves; but that He loves us, and then we keep His commandments. This is that grace, which is revealed to the humble, but hidden from the proud.

Since the life of Christ is every way most bitter to nature and the Self and the Me (for in read more

Since the life of Christ is every way most bitter to nature and the Self and the Me (for in the true life of Christ, the Self and the Me and nature must be forsaken and lost and die altogether), therefore in each of us, nature hath a deep horror of it.

The world will not be saved merely because people go to church, ours or any other's. If we seem to read more

The world will not be saved merely because people go to church, ours or any other's. If we seem to say [that the world will be so saved] to the tormented nations, this is only a measure of our failure to see that the Anglican Communion is not an end in itself. And what an impertinence it is when we fail to see that -- when we seem to say to the world that their only hope is in the tepid conventions of our club.

Commemoration of Bridget of Sweden, Abbess of Vadstena, 1373 I have held many things in my hands, and read more

Commemoration of Bridget of Sweden, Abbess of Vadstena, 1373 I have held many things in my hands, and have lost them all; but whatever I have placed in God's hands, that I still possess.

God, to redeem us at the deepest portion of our nature -- the urge to love and be loved -- read more

God, to redeem us at the deepest portion of our nature -- the urge to love and be loved -- must reveal His nature in an incredible and impossible way. He must reveal it at a cross. At the cross God wrapped his heart in flesh and blood and let it be nailed to the cross for our redemption.

Commemoration of Maximilian Kolbe, Franciscan Friar, Priest, Martyr, 1941 What is said in the passage [James 2:14 ff.] is read more

Commemoration of Maximilian Kolbe, Franciscan Friar, Priest, Martyr, 1941 What is said in the passage [James 2:14 ff.] is like a two coupon train or bus ticket. One coupon says, "Not good if detached" and the other says, "Not good for passage". Works are not good for passage; but faith detached from works is not saving faith.

The discussion of prayer is so great that it requires the Father to reveal it, His firstborn Word to teach read more

The discussion of prayer is so great that it requires the Father to reveal it, His firstborn Word to teach it, and the Spirit to enable us to think and speak rightly of so great a subject.