Commemoration of Charles Williams, Spiritual Writer, 1945 It may be possible for each of us to think too much read more

Commemoration of Charles Williams, Spiritual Writer, 1945 It may be possible for each of us to think too much of his own potential glory hereafter; it is hardly possible for him to think too often or too deeply about that of his neighbour. The load, or weight, or burden, of my neighbour's glory should be laid daily on my back, a load so heavy that only humility can carry it, and the backs of the proud will be broken. It is a serious thing to live in a society of possible gods and goddesses, to remember that the dullest and most uninteresting person you talk to may one day be a creature which, if you saw it now, you would be strongly tempted to worship --or else a horror and a corruption such as you now meet, if at all, only in a nightmare. All day long we are, in some degree, helping each other to one or other of these destinations. It is in the light of these overwhelming possibilities, it is with the awe and the circumspection proper to them, that we should conduct all our dealings with one another, all friendships, all loves, all play, all politics. There are no ordinary people.

THE PRESENTATION OF CHRIST IN THE TEMPLE It belongs to the very nature of the gospel that the read more

THE PRESENTATION OF CHRIST IN THE TEMPLE It belongs to the very nature of the gospel that the Church is built across cultural, social, and racial barriers. There are siren voices (as well as gut reactions) telling Christians that the way to success in evangelism is to follow the natural divisions, and to try to build churches along cultural, social and racial divisions. In doing so, they ignore the "success" in the New Testament in crossing these lines; more importantly, they are in fact stressing success more highly than the truth of the gospel. To buy success at the price of treating the fundamental nature of the gospel as dispensable is to follow a false gospel.

Setting aside the scandal caused by His Messianic claims and His reputation as a political firebrand, only two accusations of read more

Setting aside the scandal caused by His Messianic claims and His reputation as a political firebrand, only two accusations of personal depravity seem to have been brought against Jesus of Nazareth. First, that He was a Sabbath-breaker. Secondly, that He was "a gluttonous man and a winebibber, a friend of publicans and sinners" -- or (to draw aside the veil of Elizabethan English that makes it sound so much more respectable) that He ate too heartily, drank too freely, and kept very disreputable company, including grafters of the lowest type and ladies who were no better than they should be. For nineteen and a half centuries, the Christian Churches have laboured, not without success, to remove this unfortunate impression made by their Lord and Master. They have hustled the Magdalens from the Communion-table, founded Total Abstinence Societies in the name of Him who made the water wine, and added improvements of their own, such as various bans and anathemas upon dancing and theatre-going. They have transferred the Sabbath from Saturday to Sunday, and, feeling that the original commandment "Thou shalt not work" was rather half-hearted, have added to it the new commandment, "Thou shalt not play.".

Maundy Thursday We usually think of Jesus in the upper room as calmly and patiently preparing his disciples read more

Maundy Thursday We usually think of Jesus in the upper room as calmly and patiently preparing his disciples for their coming crisis; only in the garden are we shown his deep anguish over what lies ahead for himself. But if this verse ("'They hated me without a cause." Ps. 69:4) occurred to Jesus as describing his enemies, surely he was also identifying with the rest of [Psalm 69] with its vivid description of overwhelming troubles and importune cries to God for deliverance. What in the upper room was still under the surface was openly expressed in the garden.

Feast of Luke the Evangelist He who prays as he ought will endeavour to live as he prays.

Feast of Luke the Evangelist He who prays as he ought will endeavour to live as he prays.

Feast of William Temple, Archbishop of Canterbury, Teacher, 1944 The principle of sacrifice is that we choose read more

Feast of William Temple, Archbishop of Canterbury, Teacher, 1944 The principle of sacrifice is that we choose to do or to suffer what apart from our love we should not choose to do or to suffer.

When we are in hand-to-hand conflict with the world, the flesh, and the devil himself, neat little Biblical confectionery is read more

When we are in hand-to-hand conflict with the world, the flesh, and the devil himself, neat little Biblical confectionery is like shooting lions with a pea-shooter; God needs a man who will let go and deliver blows right and left as hard as he can hit, in the power of the Holy Ghost. Nothing but forked-lightning Christians will count.

Commemoration of Albrecht Dürer, artist, 1528, and Michelangelo Buonarrotti, artist, spiritual writer, 1564 We think of the early sacrifices read more

Commemoration of Albrecht Dürer, artist, 1528, and Michelangelo Buonarrotti, artist, spiritual writer, 1564 We think of the early sacrifices of those early Christians; but what struck them was the immensity of their inheritance in Christ. Take that one phrase (surely the most daring that the mind of man ever conceived), "We are the heirs of God." That is what they felt about it, that not God Himself could have a fuller life than theirs, and that even He would share all that He had with them! Tremendous words that stagger through their sheer audacity! And yet, here we are, whispering about the steepness of the way, the soreness of the self-denial, the heaviness of the cross, whining and puling, giving to those outside the utterly grotesque impression that religion is a gloomy kind of thing, a dim, monastic twilight where we sit and shiver miserably, out of the sunshine that God made for us, and meant us to enjoy -- that it is all a doing that nobody would naturally choose, and refraining from what everyone would naturally take: a species of insurance money grudgingly doled out lest some worse thing come upon us.

Feast of Cuthbert, Bishop of Lindisfarne, Missionary, 687 The Church is her true self only when she exists for read more

Feast of Cuthbert, Bishop of Lindisfarne, Missionary, 687 The Church is her true self only when she exists for humanity. As a fresh start, she should give away all her endowments to the poor and needy. The clergy should live solely on the free-will offerings of their congregations, or possibly engage in some secular calling.