Ash Wednesday Feast of Janani Luwum, Archbishop of Uganda, Martyr, 1977 Men must not content themselves with the lawfulness read more

Ash Wednesday Feast of Janani Luwum, Archbishop of Uganda, Martyr, 1977 Men must not content themselves with the lawfulness of their employments, but must consider whether they use them, as they are to use everything, as strangers and pilgrims that are baptised into the resurrection of Jesus Christ, that we are to follow Him in a wise and heavenly course of life, in the mortification of the worldly desires, and in purifying and preparing their souls for the blessed enjoyment of God. For to be vain, or proud, or covetous, or ambitious, in the common course of our business, is as contrary to these holy tempers of Christianity as cheating and dishonesty. If a glutton were to say, in excuse of his gluttony, that he only eats such things as it is lawful to eat, he would make as good an excuse for himself as the greedy, covetous, ambitious tradesman that would say that he only deals in lawful business. For, as a Christian is not only required to be honest, but to be of a Christian spirit, and make his life an exercise of humility, repentance, and heavenly affection, so all tempers that are contrary to these are as contrary to Christianity as cheating is contrary to honesty.

Feast of Anselm, Abbot of Le Bec, Archbishop of Canterbury, Teacher, 1109 Jesus, as a mother you gather your people read more

Feast of Anselm, Abbot of Le Bec, Archbishop of Canterbury, Teacher, 1109 Jesus, as a mother you gather your people to you: you are gentle with us as a mother with her children; Often you weep over our sins and our pride: tenderly you draw us from hatred and judgement. You comfort us in sorrow and bind up our wounds: in sickness you nurse us, and with pure milk you feed us. Jesus, by your dying we are born to new life: by your anguish and labour we come forth in joy. Despair turns to hope through your sweet goodness: through your gentleness we find comfort in fear. Your warmth gives life to the dead: your touch makes sinners righteous. Lord Jesus, in your mercy heal us: in your love and tenderness remake us. In your compassion bring grace and forgiveness: for the beauty of heaven may your love prepare us.

Scripture will ultimately suffice for a saving knowledge of God only when its certainty is founded upon the inward persuasion read more

Scripture will ultimately suffice for a saving knowledge of God only when its certainty is founded upon the inward persuasion of the Holy Spirit. Indeed, these human testimonies which exist to confirm it will not be vain if, as secondary aids to our feebleness, they follow that chief and highest testimony. But those who wish to prove to unbelievers that Scripture is the Word of God are acting foolishly, for only by faith can this be known.

Continuing a short series on forgiveness: Tout comprendre, c'est tout pardonner. ("To know all is to forgive all.") read more

Continuing a short series on forgiveness: Tout comprendre, c'est tout pardonner. ("To know all is to forgive all.") No commonplace is more untrue. Behavior, whether conditioned by an individual neurosis or by society, can be understood, that is to say, one knows exactly why such and such an individual behaves as he does. But a personal action or deed is always mysterious. When we really act, precisely because it is a matter of free choice, we can never say exactly why we do this rather than that. But it is only deeds that we are required to forgive. If someone does me an injury, the question of forgiveness only arises if I am convinced (a) that the injury he did me was a free act on his part and therefore no less mysterious to him than to me, and (b) that it was me personally whom he meant to injure. Christ does not forgive the soldiers who are nailing him to the Cross; he asks the Father to forgive them. He knows as well as they do why they are doing this -- they are a squad, detailed to execute a criminal. They do not know what they are doing, because it is not their business, as executioners, to know whom they are crucifying. If the person who does me an injury does not know what he is doing, then it is as ridiculous for me to talk about forgiving him as it would be for me to "forgive" a tile which falls on my head in a gale.

In vain does anyone pretend that he will be a martyr for his religion, when he will not rule an read more

In vain does anyone pretend that he will be a martyr for his religion, when he will not rule an appetite nor restrain lust nor subdue a passion nor cross his covetousness and ambition for the sake of it, and in hope of that eternal life which God that cannot lie hath promised. He that refuses to do the less is not like to do the greater. It is very improbable that a man will die for his religion, when he cannot be persuaded to live according to it. He that cannot take up a resolution to live a saint, hath a demonstration within himself that he is never like to die a martyr.

His Christianity was muscular.

His Christianity was muscular.

Feast of William Temple, Archbishop of Canterbury, Teacher, 1944 There is no hope of establishing a Christian social order read more

Feast of William Temple, Archbishop of Canterbury, Teacher, 1944 There is no hope of establishing a Christian social order except through the labour and sacrifice of those in whom the Spirit of Christ is active.

Feast of Edward the Confessor, 1066 The Lord afflicts us at times; but it is always a thousand read more

Feast of Edward the Confessor, 1066 The Lord afflicts us at times; but it is always a thousand times less than we deserve, and much less than many of our fellow-creatures are suffering around us. Let us therefore pray for grace to be humble, thankful, and patient.

Feast of Josephine Butler, Social Reformer, 1906 Commemoration of Apolo Kivebulaya, Priest, Evangelist, 1933 [In nineteenth-century America] religion read more

Feast of Josephine Butler, Social Reformer, 1906 Commemoration of Apolo Kivebulaya, Priest, Evangelist, 1933 [In nineteenth-century America] religion became a matter of conduct, of good deeds, of works, with only a vague background of faith. It became highly functional, highly pragmatic; it became a guarantee of success, moral and material. "The proper study of mankind is man," was the evasion by which many American divines escaped the necessity for thought about God.