Commemoration of Pandita Mary Ramabai, Translator of the Scriptures, 1922 Ultimate confidence in the goodness of life cannot read more

Commemoration of Pandita Mary Ramabai, Translator of the Scriptures, 1922 Ultimate confidence in the goodness of life cannot rest upon confidence in the goodness of man. If that is where it rests, it is an optimism which will suffer ultimate disillusionment. Romanticism will be transmuted into cynicism, as it has always been in the world's history. The faith of a Christian is something quite different from this optimism. It is trust in God, in a good God who created a good world, though the world is not now good; in a good God, powerful and good enough finally to destroy the evil that men do and redeem them of their sins. This kind of faith is not optimism. It does not, in fact, arise until optimism breaks down and men cease to trust in themselves that they are righteous.

Patriotism is the willingness to kill and be killed for trivial reasons.

Patriotism is the willingness to kill and be killed for trivial reasons.

Those talents which God has bestowed upon us are not our own goods but the free gifts of God; and read more

Those talents which God has bestowed upon us are not our own goods but the free gifts of God; and any persons who become proud of them show their ungratefulness.

The testimony of the New Testament cannot be lightly disregarded, nor can the claims of Christ be airily dismissed. Many read more

The testimony of the New Testament cannot be lightly disregarded, nor can the claims of Christ be airily dismissed. Many otherwise intelligent people have never read with adult attention either the four Gospels or the Letters of the New Testament. When they so do, to my certain knowledge they not infrequently become converted. Indeed, I know of no adult who has seriously studied the New Testament and rejected the stories of Christ as mythical or the evidence of changed lives in the Letters as mere fabrication.

Feast of Aelred of Hexham, Abbot of Rievaulx, 1167 Commemoration of Benedict Biscop, Abbot of Wearmouth, Scholar, 689 read more

Feast of Aelred of Hexham, Abbot of Rievaulx, 1167 Commemoration of Benedict Biscop, Abbot of Wearmouth, Scholar, 689 Pain is a kindly, hopeful thing, a certain proof of life, a clear assurance that all is not yet over, that there is still a chance. But if your heart has no pain -- well, that may betoken health, as you suppose: but are you certain that it does not mean that your soul is dead?

This making of Christians will raise the price of hogs; if we
grow all to be pork-eaters, we shall read more

This making of Christians will raise the price of hogs; if we
grow all to be pork-eaters, we shall not shortly have a rasher on
the coals for money.

Feast of Richard Hooker, Priest, Anglican Apologist, Teacher, 1600 Commemoration of Martin of Porres, Dominican Friar, 1639 One hundred read more

Feast of Richard Hooker, Priest, Anglican Apologist, Teacher, 1600 Commemoration of Martin of Porres, Dominican Friar, 1639 One hundred worshipers meeting together, each one looking away to Christ, are in heart nearer to each other than they could possibly be were they to become "unity" conscious and turn their eyes away from God to strive for closer fellowship.

Ash Wednesday Beginning a short series on forgiveness: Turn your eyes full upon yourselves, and see if you read more

Ash Wednesday Beginning a short series on forgiveness: Turn your eyes full upon yourselves, and see if you cannot discover the same fault [that you would judge in another] in yourselves, either in times past or now-a-days. And, if you find it, remember how that it is God's appointing that you shall now behold this sin in another, in order that you may be brought to acknowledge and repent of it; and amend your ways and pray for your brother, that God may grant him repentance and amendment according to His Divine Will. Thus a good heart draws amendment from the sins of others, and is guarded from all harsh judgment and wrath, and preserves an even temper; while an evil heart puts the worst interpretation on all that it sees, and turns it to its own hurt.

The Old-Testament doctrine of salvation gives us no encouragement, on strictly hermeneutical grounds, to argue from what was true politically read more

The Old-Testament doctrine of salvation gives us no encouragement, on strictly hermeneutical grounds, to argue from what was true politically of Israel to what could or should be true of any modern political state. Even if we were first to grant the presence of a "Christendom" situation [where] Church and State would be virtually coextensive, the nation of Israel would still remain unique. The focus of salvation is on the historical action of God in forming a people for Himself, and there is no indication anywhere in the Bible that God promises political salvation even inside the context of the full salvation of His people, let alone outside it.