We must not be enemies. Though passion may have strained, it must not break our bonds of affection. The mystic chords of memory, stretching from every battlefield and patriot grave, to every living heart and hearth-stone, all over this broad land, will yet swell the chorus of the Union when again touched, as surely they will be, by the better angels of our nature.
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To the Christian, love is the works of love. To say that love is a feeling or anything of the read more
To the Christian, love is the works of love. To say that love is a feeling or anything of the kind is really an un-Christian conception of love. That is the aesthetic definition and therefore fits the erotic and everything of that nature. But to the Christian, love is the works of love. Christ's love was not an inner feeling, a full heart and what-not: it was the work of love which was his life.
Feast of John and Charles Wesley, Priests, Poets, Teachers, 1791 & 1788 I know Thee, Saviour, Who Thou art: Jesus, read more
Feast of John and Charles Wesley, Priests, Poets, Teachers, 1791 & 1788 I know Thee, Saviour, Who Thou art: Jesus, the feeble sinner's friend! Nor wilt Thou with the night depart, But stay and love me to the end. Thy mercies never shall remove; Thy nature and Thy name is Love.
Holy Saturday If I ask to be delivered from trial rather than for deliverance out of it, to read more
Holy Saturday If I ask to be delivered from trial rather than for deliverance out of it, to the praise of His glory; if I forget that the way of the Cross leads to the Cross and not to a bank of flowers; if I regulate my life on these lines, or even unconsciously my thinking, so that I am surprised when the way is rough and think it strange, "Think it not strange, Count it all joy," then I know nothing of Calvary love.
EPIPHANY The paradox is that a genuine "love for souls" which allows itself to be diverted by fashionable modes read more
EPIPHANY The paradox is that a genuine "love for souls" which allows itself to be diverted by fashionable modes into a mere "winning" of them to this or that mutually exclusive version of the "Truth", very often descends to a use of people for more-or-less irrelevant ends (already an evil), and can then so easily degenerate into a total misuse of people for alleged evangelical "results" with the consequent loss of all respect for people and their souls, and the withering of the original concern and love.
Commemoration of Petroc, Abbot of Padstow, 6th century ... for one good never clashes with another.
Commemoration of Petroc, Abbot of Padstow, 6th century ... for one good never clashes with another.
Concluding a short series on forgiveness: To live of love, it is to dry Thy tears, To seek read more
Concluding a short series on forgiveness: To live of love, it is to dry Thy tears, To seek for pardon for each sinful soul, To strive to save all men from doubts and fears, And bring them home to Thy benign control. Comes to my ear sin's wild and blasphemous roar; So, to efface each day, that burning shame, I cry: "O Jesus Christ! I Thee adore. I love Thy Name!".
Commemoration of Ignatius of Loyola, Founder of the Society of Jesus, 1556 Sin is not only manifested in certain read more
Commemoration of Ignatius of Loyola, Founder of the Society of Jesus, 1556 Sin is not only manifested in certain acts that are forbidden by divine command. Sin also appears in attitudes and dispositions and feelings. Lust and hate are sins as well as adultery and murder. And, in the traditional Christian view, despair and chronic boredom -- unaccompanied by any vicious act -- are serious sins. They are expressions of man's separation from God, as the ultimate good, meaning, and end of human existence.
Commemoration of Frederick Denison Maurice, Priest, teacher, 1872 We can do nothing, we say sometimes, we can only pray. read more
Commemoration of Frederick Denison Maurice, Priest, teacher, 1872 We can do nothing, we say sometimes, we can only pray. That, we feel, is a terribly precarious second-best. So long as we can fuss and work and rush about, so long as we can lend a hand, we have some hope; but if we have to fall back upon God -- ah, then things must be critical indeed!
Commemoration of Theodore of Tarsus, Archbishop of Canterbury, 690 I find more marks of authenticity in the Bible read more
Commemoration of Theodore of Tarsus, Archbishop of Canterbury, 690 I find more marks of authenticity in the Bible than in any profane history whatever.
