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Palm Sunday Feast of Oscar Romero, Archbishop of San Salvador, Martyr, 1980 Commemoration of Paul Couturier, Priest, Ecumenist, 1953 read more
Palm Sunday Feast of Oscar Romero, Archbishop of San Salvador, Martyr, 1980 Commemoration of Paul Couturier, Priest, Ecumenist, 1953 In this state of things I saw no remedy but faith and patience. The passage of Scripture which subdued and controlled my mind was this, "The servant of the Lord must not strive." It was painful indeed to see the church, with the exception of the aisles, almost forsaken; but I thought that if God would only give a double blessing to the congregation that did attend, there would on the whole be as much good done as if the congregation were doubled and the blessing limited to only half the amount. This comforted me many, many times, when, without such a reflection, I should have sunk under my burden.
You may fancy the Lord had His own power to fall back upon. But that would have been to Him read more
You may fancy the Lord had His own power to fall back upon. But that would have been to Him just the one dreadful thing. That His Father should forget him! -- no power in Himself could make up for that. He feared nothing for Himself; and never once employed His divine power to save Himself from His human fate. Let God do that for Him if He saw fit. He did not come into the world to take care of Himself... His life was of no value to Him but as His Father cared for it. God would mind all that was necessary for Him, and He would mind the work His Father had given Him to do. And, my friends, this is just the one secret of a blessed life, the one thing every man comes into this world to learn.
Commemoration of Amy Carmichael, Founder of the Dohnavour Fellowship, 1951 We, and all things, exist in God's lnfinitude now; read more
Commemoration of Amy Carmichael, Founder of the Dohnavour Fellowship, 1951 We, and all things, exist in God's lnfinitude now; our individuality begins with it; our personality grows strong because of it; and we know, if we know anything, that while the more we approach the good the more we please God, at the same time the more men approach the good the more nobly distinctive, the more beautifully individual do their characters become. To imagine, then, at the end of this life we shall cease to exist as conscious beings, that our characters, our personalities, will fall back into some boundless being, instead of becoming more and more definite, more and more individual, is certainly not to exalt God; for it is founded on the belief, either that God is now belittled by our present individuality, or that our present individuality is a mere delusion. In the latter case God, whom we find in the depths of our souls, is doubtless also a delusion, for if the self is not real it is no respectable witness on whose testimony we can accept God. Our deepest mature conviction is that finite and infinity interpenetrate, as time and eternity interpenetrate, and our problems must be solved in the light of that conviction.
Commemoration of Birinus, Bishop of Dorchester (Oxon), Apostle of Wessex, 650 I have seen and read somewhat of the read more
Commemoration of Birinus, Bishop of Dorchester (Oxon), Apostle of Wessex, 650 I have seen and read somewhat of the writings of learned men concerning the state of future glory; some of them are filled with excellent notions of truth, and elegancy of speech, whereby they cannot but much affect the minds of those who duly consider what they say. But -- I know not well whence it comes to pass -- the things spoken do not abide nor incorporate in our minds. They please and refresh for a little while, like a shower of rain in a dry season, that soaketh not unto the roots of things; the power of them doth not enter into us. Is it not from hence, that their notions of future things are not educed out of the experience which we have of the beginnings of them in this world? Yea, the soul is disturbed, not edified, in all contemplations of future glory, where things are proposed to it whereof in this life it hath neither foretaste, sense, experience, nor evidence. No man ought to look for anything in heaven, but what one way or other he hath some experience of in this life.
Pardon comes not to the soul alone; or rather, Christ comes not to the soul with pardon only! It is read more
Pardon comes not to the soul alone; or rather, Christ comes not to the soul with pardon only! It is that which He opens the door and enters by, but He comes with a Spirit of life and power.
[Johannes] Brahms chose his own texts [for his German Requiem] from Luther's Bible to illustrate the Protestant conviction that man read more
[Johannes] Brahms chose his own texts [for his German Requiem] from Luther's Bible to illustrate the Protestant conviction that man must hear and respond to God's word in man's own language, and that every believer must be free to deal with the Biblical text apart from priestly veto... For the word "German" he would gladly have substituted the word "human" because he was concerned to comment on "the primary text of human existence," finding there, as in the Bible, the universal themes of suffering and joy.
Morning has broken like the first morning, Blackbird has spoken like the first bird. Praise for the singing! Praise for read more
Morning has broken like the first morning, Blackbird has spoken like the first bird. Praise for the singing! Praise for the morning! Praise for them, springing fresh from the Word! Sweet the new rain's fall sunlit from heaven, Like the first dewfall on the first grass. Praise for the sweetness of the wet garden, Spring in completeness where His feet pass. Mine is the sunlight! Mine is the morning Born of the one light Eden saw play! Praise with elation, praise every morning, God's re-creation of the new day!
We cannot attain to the understanding of Scripture either by study or by the intellect. Your first duty is to read more
We cannot attain to the understanding of Scripture either by study or by the intellect. Your first duty is to begin by prayer. Entreat the Lord to grant you, of His great mercy, the true understanding of His Word. There is no other interpreter of the Word of God than the Author of this Word, as He Himself has said, "They shall be all taught of God" (John 6:45). Hope for nothing from your own labors, from your own understanding: trust solely in God, and in the influence of His Spirit. Believe this on the word of a man who has experience.
God does not lead all His servants by one road, nor in one way, nor at one time; for God read more
God does not lead all His servants by one road, nor in one way, nor at one time; for God is in all things; and that man is not serving God aright, who can only serve Him in his own self-chosen way.