Commemoration of Brigid, Abbess of Kildare, c.525 There is a cowardice in this age which is not Christian. We read more

Commemoration of Brigid, Abbess of Kildare, c.525 There is a cowardice in this age which is not Christian. We shrink from the consequences of truth. We look round and cling dependently. We ask what men will think; what others will say; whether they will not stare in astonishment. Perhaps they will; but he who is calculating that, will accomplish nothing in this life. The Father -- the Father which is with us and in us -- what does He think? God's work cannot be done without a spirit of independence. A man is got some way in the Christian life when he has learned to say, humbly yet majestically, "I dare to be alone.".

Feast of William Law, Priest, Mystic, 1761 Commemoration of William of Ockham, Franciscan Friar, Philosopher, Teacher, 1347 Commemoration of Pierre read more

Feast of William Law, Priest, Mystic, 1761 Commemoration of William of Ockham, Franciscan Friar, Philosopher, Teacher, 1347 Commemoration of Pierre Teilhard de Chardin, Priest, Scientist, Visionary, 1955 There is no wrath that stands between God and us, but what is awakened in the dark fire of our own fallen nature; and to quench this wrath, and not His own, God gave His only begotten Son to be made man. God has no more wrath in Himself now than He had before the creation, when He had only Himself to love... And it was solely to quench this wrath, awakened in the human soul, that the blood of the Son of God was necessary; because nothing but a life and birth, derived from Him into the human soul, could change this darkened root of a self-tormenting fire into an amiable image of the Holy Trinity as it was at first created.

Feast of John Chrysostom, Bishop of Constantinople, Teacher, 407 The surest symbol of a heart not yet fully subdued read more

Feast of John Chrysostom, Bishop of Constantinople, Teacher, 407 The surest symbol of a heart not yet fully subdued to God and His will is going to be found in the areas of money, sex, and power: in wanting these things for ourselves. The surest symbol of spiritual earnestness will be the checkbook, the affections, and the ego-drive surrendered to Him. A disciple must have discipline. He must not be afraid of being asked by God for some of the time, the money, and the pleasure he has been in the habit of calling his "own". This does not mean that there will not be time for the family, and time for some healthy diversion. But it does mean that we are never -- on vacation, or wherever we may be -- exempt from our primary commitment to Him.

Feast of Richard Hooker, Priest, Anglican Apologist, Teacher, 1600 Commemoration of Martin of Porres, Dominican Friar, 1639 Faith keeps read more

Feast of Richard Hooker, Priest, Anglican Apologist, Teacher, 1600 Commemoration of Martin of Porres, Dominican Friar, 1639 Faith keeps the soul at a holy distance from these infinite depths of divine wisdom, where it profits more by reverence and holy fear than any can do by their utmost attempt to draw nigh to that inaccessible light wherein these glories of the divine nature do dwell.

Feast of John Keble, Priest, Poet, Tractarian, 1866 We are born knowing nothing and with much striving we learn read more

Feast of John Keble, Priest, Poet, Tractarian, 1866 We are born knowing nothing and with much striving we learn but a little; yet all the while we are bound by laws that hearken to no plea of ignorance, and measure out their rewards and punishments with calm indifference. In such a state, humility is the virtue of men, and their only defense; to walk humbly with God, never doubting, whatever befall, that His will is good, and that His law is right.

God appears, and God is Light, To those poor souls who dwell in Night; But does a Human Form read more

God appears, and God is Light, To those poor souls who dwell in Night; But does a Human Form display To those who dwell in realms of Day.

Feast of Agnes, Child Martyr at Rome, 304 Love is careful of little things, of circumstances and measures, and read more

Feast of Agnes, Child Martyr at Rome, 304 Love is careful of little things, of circumstances and measures, and of little accidents; not allowing to itself any infirmity which it strives not to master, aiming at what it cannot yet reach, desiring to be of an angelic purity, and of a perfect innocence, and a seraphical fervor, and fears every image of offense; is as much afflicted at an idle word as some at an act of adultery, and will not allow to itself so much anger as will disturb a child, nor endure the impurity of a dream. And this is the curiosity and niceness of divine love: this is the fear of God, and is the daughter and production of love.

Commemoration of Alphege, Archbishop of Canterbury, Martyr, 1012 The centre of trouble is not the turbulent appetites -- read more

Commemoration of Alphege, Archbishop of Canterbury, Martyr, 1012 The centre of trouble is not the turbulent appetites -- though they are troublesome enough. The centre of trouble is in the personality of man as a whole, which is self-centred and can only be wholesome and healthy if it is God-centred.

Commemoration of Anne & Joachim, parents of the Blessed Virgin Mary We cannot divide either man or the read more

Commemoration of Anne & Joachim, parents of the Blessed Virgin Mary We cannot divide either man or the universe... into two parts which move on different planes and have no vital relations; we cannot... limit the divine reaction against sin, or the experiences through which, in any case whatever, sin is brought home to man, to the purely spiritual sphere. Every sin is a sin of the indivisible human being, and the divine reaction against it expresses itself to conscience through the indivisible frame of that world, at once natural and spiritual, in which man lives. We cannot distribute evils into the two classes of physical and moral, and subsequently investigate the relation between them: if we could, it would be of no service here. What we have to understand is that when a man sins he does something in which his whole being participates, and that the reaction of God against his sin is a reaction in which he is conscious (or might be conscious) that the whole system of things is in arms against him.