A man's physical hunger does not prove that that man will get any bread; he may die of starvation on read more

A man's physical hunger does not prove that that man will get any bread; he may die of starvation on a raft in the Atlantic. But surely a man's hunger does prove that he comes of a race which repairs its body by eating, and inhabits a world where eatable substances exist. In the same way, though I do not believe (I wish I did) that my desire for Paradise proves that I shall enjoy it, I think it a pretty good indication that such a thing exists and that some men will. A man may love a women and not win her; but it would be very odd if the phenomenon called "falling in love" occurred in a sexless world.

The ineffable joy of forgiving and being forgiven forms an ecstasy that might well arouse the envy of the gods.

The ineffable joy of forgiving and being forgiven forms an ecstasy that might well arouse the envy of the gods.

The experiencing of divine sonship, of adoption, is the act of the Spirit in our hearts crying Abba, Father (Gal. read more

The experiencing of divine sonship, of adoption, is the act of the Spirit in our hearts crying Abba, Father (Gal. 4:6; Rom. 8:15,16)... Liberty, peace, and joy are correlative factors in the same moment of experience, and they are all attributed to the Holy Spirit (Rom. 8:2,6; 14:17; Gal. 5:22,23; 1 Thess. 1:6). In the allegory of Abraham's two sons, Paul contrasts the state of bondage under the Law with that of liberty under grace, and defines the one as being after the flesh, but the other after the Spirit (Gal. 4:21-29)... The first great moment of the new life, whether it be called justification by faith, the realization of sonship, or peace with God, is a work of the Holy Spirit, through the preaching of the Word. But [Paul] does not indicate... the exact logical or historical sequence of the various elements in the experience, and it may be doubted whether he would have entertained any idea of sequence within the complex experience of justification. (Continued tomorrow).

The deceit, the lie of the devil consists of this, that he wishes to make man believe that he can read more

The deceit, the lie of the devil consists of this, that he wishes to make man believe that he can live without God's Word. Thus he dangles before man's fantasy a kingdom of faith, of power, and of peace, into which only he can enter who consents to the temptations; and he conceals from men that he, as the devil, is the most unfortunate and unhappy of beings, since he is finally and eternally rejected by God.

In all the sins of men, God principally regards the principle -- that is, the heart.

In all the sins of men, God principally regards the principle -- that is, the heart.

I have found (to my regret) that the degrees of shame and disgust which I actually feel at my own read more

I have found (to my regret) that the degrees of shame and disgust which I actually feel at my own sins do not at all correspond to what my reason tells me about their comparative gravity. Just as the degree to which, in daily life, I feel the emotion of fear has very little to do with my rational judgment of the danger. I'd sooner have really nasty seas when I'm in an open boat than look down in perfect (actual) safety from the edge of a cliff. Similarly, I have confessed ghastly uncharities with less reluctance than small unmentionables -- or those sins which happen to be ungentlemanly as well as unchristian. Our emotional reactions to our own behaviour are of limited ethical significance.

Commemoration of Mellitus, First Bishop of London, 624 The Church has always found it easier to fulfill her priestly read more

Commemoration of Mellitus, First Bishop of London, 624 The Church has always found it easier to fulfill her priestly than her prophetic role. The temptation to institutionalism is always with us, and who will profess himself guiltless? We reduce Christianity to the service of an institution, the Church, for this enables us to be active in what is fondly called "the work of the Lord," while at the same time failing to grapple with the fundamental problem for all Christians, that of winning our generation for Christ. In our little circle of like-minded people we condemn outsiders because they do not come in. Perhaps we even make half-hearted attempts to get them to come in. And then we snuggle down again in the warmth of our fellowship, comforted that we have done all that might reasonably be expected of men in our situation. Fortified with this consolation we concentrate on keeping the institution, the Church, running as it should.

Feast of All Saints From every pulpit in the land it needs to be thundered forth that God still read more

Feast of All Saints From every pulpit in the land it needs to be thundered forth that God still lives, that God still observes, ... still reigns. Faith is now in the crucible, it is being tested by fire, and there is no fixed... resting place for the heart and mind but in the Throne of God. What is needed now, as never before, is a full, positive, constructive setting forth of the Godhood of God.

The genius of the Methodist movement, which enabled it to conquer the raw lives of workingmen in industrial England, and read more

The genius of the Methodist movement, which enabled it to conquer the raw lives of workingmen in industrial England, and the raw lives of men and women on the American frontier, was the "class meeting" -- ten members and their leader, meeting regularly for mutual encouragement, rebuke, nurture, and prayer.