It is wrong to suppose that for Paul faith is a meritorious act on man's part, which wins salvation, or read more

It is wrong to suppose that for Paul faith is a meritorious act on man's part, which wins salvation, or even, in a more modern way of speech, a creative moral principle in itself. Paul does not, in fact, speak (when he is using the language strictly) of "justification by faith", but of "justification by grace through faith," or "on the grounds of faith." This is not mere verbal subtlety. It means that the "righteousness of God" becomes ours, not by the assertion of the individual will as such, but by the willingness to let God work.

Commemoration of Nicholas Ferrar, Deacon, Founder of the Little Gidding Community, 1637 Many a congregation when it assembles in read more

Commemoration of Nicholas Ferrar, Deacon, Founder of the Little Gidding Community, 1637 Many a congregation when it assembles in church must look to the angels like a muddy, puddly shore at low tide; littered with every kind of rubbish and odds and ends --a distressing sort of spectacle. And then the tide of worship comes in, and it's all gone: the dead sea-urchins and jelly-fish, the paper and the empty cans and the nameless bits of rubbish. The cleansing sea flows over the whole lot. So we are released from a narrow, selfish outlook on the universe by a common act of worship. Our little human affairs are reduced to their proper proportion when seen over against the spaceless Majesty and Beauty of God.

Feast of Bernard, Abbot of Clairvaux, Teacher, 1153 Commemoration of William & Catherine Booth, Founders of the Salvation Army, 1912 read more

Feast of Bernard, Abbot of Clairvaux, Teacher, 1153 Commemoration of William & Catherine Booth, Founders of the Salvation Army, 1912 & 1890 And now be careful to be found a wise and faithful servant, and communicate the heavenly bread to your fellow servants without envy or idleness. Do not take up the vain excuse of your rawness of inexperience which you may imagine or assume. For sterile modesty is never pleasing, nor that humility laudable which passes the bounds of reason. Attend to your work; drive out bashfulness by a sense of duty, and act as a master... But I am not sufficient for these things, you say. As if your offering were not accepted from what you have, and not from what you have not. Be prepared to answer for the single talent committed to your charge, and take no thought for the test... For he that is unjust in the least is unjust also in much. Give all, as assuredly you shall pay to the uttermost farthing; but of a truth out of what you have, not what you have not.

Lift up your heart to Him, sometimes even at your meals, and when you are in company; the least little read more

Lift up your heart to Him, sometimes even at your meals, and when you are in company; the least little remembrance will always be acceptable to Him. You need not cry very loud; he is nearer to us than we are aware of.

Feast of George, Martyr, Patron of England, c.304 Commemoration of Michael Ramsey, Archbishop of Canterbury, Teacher, 1988 The Bible read more

Feast of George, Martyr, Patron of England, c.304 Commemoration of Michael Ramsey, Archbishop of Canterbury, Teacher, 1988 The Bible tells us very clearly that to "know" God is not an affair of the mind only, but an act in which our whole being -- heart, mind, and will -- is vitally engaged; so that sheer intellectual speculation would enable us to form certain ideas about God but never to know Him. To be grasped, God's will must be met with a readiness to obey.

Feast of English Saints & Martyrs of the Reformation It seems to me that testimonies should once again become read more

Feast of English Saints & Martyrs of the Reformation It seems to me that testimonies should once again become a part of the life of our churches. I have not made a study of why the testimony fell into disrepute and was discarded, but I suspect these were three of the factors: (1) The same persons gave the testimony every time. (2) They gave the same testimony every time. (3) The testimony they gave was about something that happened ten, or twenty, or thirty years before.

Feast of Hilary, Bishop of Poitiers, Teacher, 367 Commemoration of Kentigern (Mungo), Missionary Bishop in Strathclyde & Cumbria, 603 read more

Feast of Hilary, Bishop of Poitiers, Teacher, 367 Commemoration of Kentigern (Mungo), Missionary Bishop in Strathclyde & Cumbria, 603 [He said:] that our sanctification did not depend upon our changing our works, but upon our doing that for God' s sake which commonly we do for our own; that it was lamentable to see how many people mistook the means for the end, addicting themselves to certain works, which they performed very imperfectly, by reason of their human or selfish regards.

All theological language is necessarily analogical, but it was singularly unfortunate that the Church, in speaking of punishment for sin, read more

All theological language is necessarily analogical, but it was singularly unfortunate that the Church, in speaking of punishment for sin, should have chosen the analogy of criminal law, for the analogy is incompatible with the Christian belief in God as the creator of Man. Criminal laws are laws, imposed on men, who are already in existence, with or without their consent, and, with the possible exception of capital punishment for murder, there is no logical relation between the nature of a crime and the penalty inflicted for committing it. If God created man, then the laws of man's spiritual nature must, like the laws of his physical nature, be laws -- laws, that is to say, which he is free to defy but no more free to break than he can break the law of gravity by jumping out of the window, or the laws of biochemistry by getting drunk -- and the consequences of defying them must be as inevitable and as intrinsically related to their nature as a broken leg or a hangover. To state spiritual laws in the imperative -- Thou shalt love God with all thy being, Thou shalt love thy neighbor as thyself -- is simply a pedagogical technique, as when a mother says to her small son, "Stay away from the window!" because the child does not yet know what will happen if he falls out of it.

Feast of Hildegard, Abbess of Bingen, Visionary, 1179 Seducers we, they say; but they lead men astray. Oh, what read more

Feast of Hildegard, Abbess of Bingen, Visionary, 1179 Seducers we, they say; but they lead men astray. Oh, what a noble seduction ours, that men should change from dissolute to sober living -- or towards it; to justice from injustice -- or tending that way; to wisdom from being foolish -- or becoming such; and from cowardice, meanness and timidity, show courage and fortitude, not least in this struggle for the sake of our religion.