The great unity which true science seeks is found only by beginning with our knowledge of God, and coming down read more

The great unity which true science seeks is found only by beginning with our knowledge of God, and coming down from Him along the stream of causation to every fact and event that affects us. .

The New Testament is an intensely personal document. It is not the effort of a group of men who are read more

The New Testament is an intensely personal document. It is not the effort of a group of men who are out to prove something to us by the force of their rational arguments. But it is the testimony, or testament, of a group of witnesses... who are bent on simply reporting to us the experience of a love that overtook them and overwhelmed them, a peace that passed all their understanding, and a peace that they in turn would pass on to us.

Prayer is the creator as well as the channel of devotion. The spirit of devotion is the spirit of prayer. read more

Prayer is the creator as well as the channel of devotion. The spirit of devotion is the spirit of prayer. Prayer and devotion are united as soul and body are united, as life and the heart are united. There is no real prayer without devotion, no devotion without prayer.

Commemoration of Samuel Seabury, First Anglican Bishop in North America, 1796 [Dr. Johnson to a Quaker:] Oh, let us read more

Commemoration of Samuel Seabury, First Anglican Bishop in North America, 1796 [Dr. Johnson to a Quaker:] Oh, let us not be found, when our Master calls us, ripping the lace off our waistcoats, but the spirit of contention from our souls and tongues.

The evangelical... wants such peace as men can attain to have some kind of relationship to justice. He observes many read more

The evangelical... wants such peace as men can attain to have some kind of relationship to justice. He observes many different kinds of peace prevailing in the world he inhabits. Not all of them are good. For example, there is the peace that death brings, the peace of the tomb. Today it could be called the peace of Auschwitz. Hitler tried to "make peace" with the Jews by seeking their "final solution"; but the evangelical would fight rather than submit to such a peace. There is also the peace of slavery and subjection, the Pax Romana. Dictators are very fond of the Roman peace. Today it could be called the peace of Tibet. The nation of Tibet has been completely stripped of its personality in our generation by Communist China without a single protest being made in front of a single embassy. Again, there is peace that is artificially induced in men. Among individuals it is the peace of the tranquilizer, the peace of withdrawal and schizophrenia, the peace of the brain-washed prisoner. Should large-scale chemical warfare break our, we are told, whole cities could be sprayed and pacified by such drugs. The evangelical is not interested in paying such high prices for the sake of peace. He would rather stay free, and alive, and in his right mind, prepared to fight.

Feast of Etheldreda, Abbess of Ely, c.678 The soul which gives itself wholly and without reserve to God is read more

Feast of Etheldreda, Abbess of Ely, c.678 The soul which gives itself wholly and without reserve to God is filled with His own Peace; and inasmuch as we are prone to grow like that to which we are closely united, the closer we draw to our God, so much the stronger and more steadfast and more tranquil shall we become.

Commemoration of Swithun, Bishop of Winchester, c.862 Commemoration of Bonaventure, Franciscan Friar, Bishop, Peacemaker, 1274 In addition to read more

Commemoration of Swithun, Bishop of Winchester, c.862 Commemoration of Bonaventure, Franciscan Friar, Bishop, Peacemaker, 1274 In addition to the general situations in which men find themselves today, there are those things in personal life which have always tested faith: the inexplicable tragedies and injustices; the suffering of innocent people, especially of children; the seeming uselessness of prayer, and so forth. It is surely life itself that makes against belief in most cases. It is the contradiction in real life between any image of God as good -- whether God is "above", "beneath", or "within" -- that makes men atheists. Yet how few books and how few sermons touch on this basic problem! Our theological libraries are crammed with books devoted to every aspect of textual and higher criticism of the Bible; but of genuine theological thinking about the things which drive religion from men's hearts, there is appallingly little to be found. The archaeology of Christian origins seems largely to have replaced genuine theology.

A basic trouble is that most Churches limit themselves unnecessarily by addressing their message almost exclusively to those who are read more

A basic trouble is that most Churches limit themselves unnecessarily by addressing their message almost exclusively to those who are open to religious impression through the intellect, whereas ... there are at least four other gateways -- the emotions, the imagination, the aesthetic feeling, and the will -- through which they can be reached.

Commemoration of Samuel Seabury, First Anglican Bishop in North America, 1796 Gather my broken fragments to a whole, read more

Commemoration of Samuel Seabury, First Anglican Bishop in North America, 1796 Gather my broken fragments to a whole, As these four quarters make a shining day. Into thy basket, for my golden bowl, Take up the things that I have cast away In vice or indolence or unwise play. Let mine be a merry, all-receiving heart, But make it a whole, with light in every part.