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We do not have to visit a madhouse to find disordered minds; our planet is the mental institution of the read more
We do not have to visit a madhouse to find disordered minds; our planet is the mental institution of the universe.
To observe people in conflict is a necessary part of a child's education. It helps him to understand and accept read more
To observe people in conflict is a necessary part of a child's education. It helps him to understand and accept his own occasional hostilities and to realize that differing opinions need not imply an absence of love.
The violence done us by others is often less painful than that which we do to ourselves
The violence done us by others is often less painful than that which we do to ourselves
Every intense desire is perhaps a desire to be different from what we are.
Every intense desire is perhaps a desire to be different from what we are.
To illustrate the difference between the innovator and the dull crowd of routinists who cannot even imagine that any improvement read more
To illustrate the difference between the innovator and the dull crowd of routinists who cannot even imagine that any improvement is possible, we need only refer to a passage in Engel's most famous book. Here, in 1878, Engels apodictically announced that military weapons are "now so perfected that no further progress of any revolutionizing influence is any longer possible." Henceforth "all further [technological] progress is by and large indifferent for land warfare. The age of evolution is in this regard essentially closed." This complacent conclusion shows in what the achievement of the innovator consists: he accomplishes what other people believe to be unthinkable and unfeasible.
Rudeness luxuriates in the absence of self-respect.
Rudeness luxuriates in the absence of self-respect.
Conscious and unconscious experiences do not belong to different compartments of the mind; they form a continuous scale of gradations, read more
Conscious and unconscious experiences do not belong to different compartments of the mind; they form a continuous scale of gradations, of degrees of awareness.
It has often been said that power corrupts. But it is perhaps equally important to realize that weakness, too, corrupts. read more
It has often been said that power corrupts. But it is perhaps equally important to realize that weakness, too, corrupts. Power corrupts the few, while weakness corrupts the many. Hatred, malice, rudeness, intolerance, and suspicion are the faults of weakness. The resentment of the weak does not spring from any injustice done to them but from their sense of inadequacy and impotence. We cannot win the weak by sharing our wealth with them. They feel our generosity as oppression.
We cannot hate those who we despise.
We cannot hate those who we despise.