The more a man denies himself, the more he shall receive from
heaven. Naked, I seek the camp of read more

The more a man denies himself, the more he shall receive from
heaven. Naked, I seek the camp of those who covet nothing.
[Lat., Quanto quisque sibi plura negaverit,
A dis plura feret. Nil cupientium
Nudus castra peto.]

We'll therefore relish with content,
Whate'er kind providence has sent,
Nor aim beyond our pow'r;
read more

We'll therefore relish with content,
Whate'er kind providence has sent,
Nor aim beyond our pow'r;
For, if our stock be very small,
'Tis prudent to enjoy it all,
Nor lose the present hour.

Some things are of that nature as to make
One's fancy chuckle, while his heart doth ache.

Some things are of that nature as to make
One's fancy chuckle, while his heart doth ache.

I would do what I pleased, and doing what I pleased, I should
have my will, and having my read more

I would do what I pleased, and doing what I pleased, I should
have my will, and having my will, I should be contented; and when
one is contented, there is no more to be desired; and when there
is no more to be desired, there is an end of it.

Ah, sweet Content, where doth thine harbour hold?

Ah, sweet Content, where doth thine harbour hold?

To be content with little is hard; to be content with much, impossible

To be content with little is hard; to be content with much, impossible

Their wants but few, their wishes all confin'd.

Their wants but few, their wishes all confin'd.

I'll be merry and free,
I'll be sad for nae-body;
If nae-body cares for me,
read more

I'll be merry and free,
I'll be sad for nae-body;
If nae-body cares for me,
I'll care for nae-body.

Those who want much, are always much in need; happy the man to
whom God gives with a sparing read more

Those who want much, are always much in need; happy the man to
whom God gives with a sparing hand what is sufficient for his
wants.
[Lat., Multa petentibus
Desunt multa; bene est cui deus obtulit
Parca quod satis est manu.]