Eric Hoffer ( 10 of 253 )
Rudeness is the weak man's imitation of strength.
Rudeness is the weak man's imitation of strength.
We probably have a greater love for those we support than for those who support us. Our vanity carries greater read more
We probably have a greater love for those we support than for those who support us. Our vanity carries greater weight than our self-interest.
Despair and misery are static factors. The dynamism of an uprising flows from hope and pride. Not actual suffering but read more
Despair and misery are static factors. The dynamism of an uprising flows from hope and pride. Not actual suffering but the hope of better things incites people to revolt.
It has often been said that power corrupts. But it is perhaps equally important to realize that weakness, too, corrupts. read more
It has often been said that power corrupts. But it is perhaps equally important to realize that weakness, too, corrupts. Power corrupts the few, while weakness corrupts the many. Hatred, malice, rudeness, intolerance, and suspicion are the faults of weakness. The resentment of the weak does not spring from any injustice done to them but from their sense of inadequacy and impotence. We cannot win the weak by sharing our wealth with them. They feel our generosity as oppression.
We cannot hate those who we despise.
We cannot hate those who we despise.
When watching men of power in action it must be always kept in mind that, whether they know it or read more
When watching men of power in action it must be always kept in mind that, whether they know it or not, their main purpose is the elimination or neutralization of the independent individual- the independent voter, consumer, worker, owner, thinker- and that every device they employ aims at turning men into a manipulable "animated instrument" which is Aristotle's definition of a slave.
...passionate intensity may serve as a substitute for confidence.
...passionate intensity may serve as a substitute for confidence.
When grubbing for necessities man is still an animal. He becomes uniquely human when he reaches out for the superfluous read more
When grubbing for necessities man is still an animal. He becomes uniquely human when he reaches out for the superfluous and extravagant.
The chief burden of the frustrated is the consciousness of a blemished, ineffectual self, and their chief desire is to read more
The chief burden of the frustrated is the consciousness of a blemished, ineffectual self, and their chief desire is to slough off the unwanted self and begin a new life. They try to realize this desire either by finding a new identity or by blurring and camouflaging their individual distinctness; and both these ends are reached by imitation.
It is a perplexing and unpleasant truth that when men already have "something worth fighting for," they do not feel read more
It is a perplexing and unpleasant truth that when men already have "something worth fighting for," they do not feel like fighting.
