It is the act of a bad man to deceive by falsehood.
[Lat., Improbi hominis est mendacio fallere.]

It is the act of a bad man to deceive by falsehood.
[Lat., Improbi hominis est mendacio fallere.]

Pretexts are not wanting when one wishes to use them.
[It., Non mancano pretesti quando si vuole.]

Pretexts are not wanting when one wishes to use them.
[It., Non mancano pretesti quando si vuole.]

It is double pleasure to deceive the deceiver.
[Fr., Car c'est double plaisir de tromper le trompeur.]

It is double pleasure to deceive the deceiver.
[Fr., Car c'est double plaisir de tromper le trompeur.]

Cunning is the art of concealing our own defects, and discovering the weaknesses of others.

Cunning is the art of concealing our own defects, and discovering the weaknesses of others.

One is easily fooled by that which one loves.
[Fr., On est aisement dupe par ce qu'on aime.]

One is easily fooled by that which one loves.
[Fr., On est aisement dupe par ce qu'on aime.]

Hateful to me as are the gates of hell,
Is he who, hiding one thing in his heart,
read more

Hateful to me as are the gates of hell,
Is he who, hiding one thing in his heart,
Utters another.

We never deceive for a good purpose: knavery adds malice to
falsehood.
[Fr., On ne trompe point en read more

We never deceive for a good purpose: knavery adds malice to
falsehood.
[Fr., On ne trompe point en bien; la fourberie ajoute la malice
au mensonge.]

False friends are like our shadow, keeping close to us while we walk in the sunshine, but leaving us the read more

False friends are like our shadow, keeping close to us while we walk in the sunshine, but leaving us the instant we cross into the shade.

One may outwit another, but not all the others.
[Fr., On peut etre plus fin qu'un autre, mais non read more

One may outwit another, but not all the others.
[Fr., On peut etre plus fin qu'un autre, mais non pas plus fin
que tous les autres.]